Matthew 21

Matthew · Chapter 21

Matthew 21:27

1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.4All this was done, that it might be fulfilled which was spoken by the prophet, saying,5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.6And the disciples went, and did as Jesus commanded them,7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.9And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.10And when he was come into Jerusalem, all the city was moved, saying, Who is this?11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.14And the blind and the lame came to him in the temple; and he healed them.15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?17And he left them, and went out of the city into Bethany; and he lodged there.18Now in the morning as he returned into the city, he hungered.19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?26But if we shall say, Of men; we fear the people; for all hold John as a prophet.27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.29He answered and said, I will not: but afterward he repented, and went.30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.35And the husbandmen took his servants, and beat one, and killed another, and stoned another.36Again, he sent other servants more than the first: and they did unto them likewise.37But last of all he sent unto them his son, saying, They will reverence my son.38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.39And they caught him, and cast him out of the vineyard, and slew him.40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

King James Version (1769)

Other translations

VerseKJVBSBASV
27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.So they answered, “We do not know.” And Jesus replied, “Neither will I tell you by what authority I am doing these things.And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

answeringἀποκριθέντεςapokrithentesG0611
to answer

ἀποκρίνω (apokrinō) ἀποκρίνω, ἀποκρίνομαι, [in LXX chiefly for ענה ;] in cl., 1. to separate, distinguish. 2. to choose. Mid., to answer: Mat.27:12, Mrk.14:61, Luk.3:16 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word); (a) in general sense: absol., Mrk.12:34; with accusative of thing(s), Mat.22:46; with dative of person(s), Mat.12:38; before πρός, Act.25:16; (b) Hebraistically (i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al., …

JesusἸησοῦIēsouG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

they said;εἶπαν·eipanG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

NotοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

do we know.οἴδαμεν.oidamenG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

Was saying ἔφηephēG5346
to assert

φημί (phēmi) φημί [in LXX chiefly for נָאַם, also for אָמַר; frequently in 2-4 Mac ;] to declare, say: frequently in quoting the words of another, Mat.13:29 26:61, Luk.7:40 22:58, Jhn.1:23, al.; interjected into the recorded words (cl.), Mat.14:8, Act.23:35, al.; φησί, impersonal (Bl., § 30, 4), 1Co.6:16 (Lft., Notes, 217; but cf. Bl., l.with), 2Co.10:10 (WH, mg., φασίν), Heb.8:5; joined with syn. verb (cf. LS, see word, II, 2), ἀποκριθεὶς αὐτῷ ἔφη, Luk.23:3; before -πρός, Luk.22:70, al.; with accusative of thing(s), 1Co.10:15 10:19; accusative and inf., Rom.3:8; before ὅτι (Bl., § 70, 3), 1Co.10:19 15:5 …

to themαὐτοῖςautoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

He himself;αὐτός·autosG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

NeitherοὐδὲoudeG3761
nor

οὐδέ (oude) οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al.; οὐ . . . οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl., §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10" (LXX) . (AS)

I myselfἐγὼegōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

tellλέγωlegōG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

youὑμῖνhuminG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

byἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

whatποίᾳpoiaG4169
what?

ποῖος (poios) ποῖος, -α, -ον interrog. pronom. adj. (corresponding to the demonstr. τοῖος and the relat. οἷος), [in LXX chiefly for זֶה אֵי־ ;] of what quality or sort: absol., n. pl., Luk.24:19; with subst.; (a) prop., in direct questions: Mat.19:18 21:23 22:36 24:42, Mrk.11:28 12:28, Luk.6:32-34, Jhn.10:32, Act.4:7 7:49, Rom.3:27, 1Co.15:35, Jas.4:14 (but see: ποία), 1Pe.2:20; (b) in indirect questions = ὁποῖος : Mat.21:24, 27 24:43, Mrk.11:29, 33, Luk.12:39 20:2, 8, Jhn.12:33 18:32 21:19 Act.23:34, 1Pe.1:11, Rev.3:3; ποῖας (sc. ὁδοῦ), Luk.5:19.† (AS)

authorityἐξουσίᾳexousiaG1849
authority

ἐξουσία (exousia) ἐξουσία, -ας, ἡ (ἔξεστι), [in LXX: 4Ki.20:13, Psa.113 (114):2 135 (136)8, 9, Isa.39:2, Jer.28 (51):28 (מֶמְשָׁלָה), frequently in Da for Aram. שָׁלְטָן, etc., Wis.10:14, Sir.9:13, al. ;] 1. prop., liberty or power to act, freedom to exercise the inward force or faculty expressed by δύναμις (which see): 1Co.9:12; ἐ. ἔχειν, 2Th.3:9; id. before inf., Jhn.10:18, 1Co.9:4, 5; with genitive obj., Rom.9:21; before ἐπί, with accusative, Rev.22:14; περί, 1Co.7:37. …

these thingsταῦταtautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

I do.ποιῶ.¶poiōG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.