Mark 15

Mark · Chapter 15

Mark 15:21

1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.3And the chief priests accused him of many things: but he answered nothing.4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.5But Jesus yet answered nothing; so that Pilate marvelled.6Now at that feast he released unto them one prisoner, whomsoever they desired.7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.8And the multitude crying aloud began to desire him to do as he had ever done unto them.9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?10For he knew that the chief priests had delivered him for envy.11But the chief priests moved the people, that he should rather release Barabbas unto them.12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?13And they cried out again, Crucify him.14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.16And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.17And they clothed him with purple, and platted a crown of thorns, and put it about his head,18And began to salute him, Hail, King of the Jews!19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.23And they gave him to drink wine mingled with myrrh: but he received it not.24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.25And it was the third hour, and they crucified him.26And the superscription of his accusation was written over, THE KING OF THE JEWS.27And with him they crucify two thieves; the one on his right hand, and the other on his left.28And the scripture was fulfilled, which saith, And he was numbered with the transgressors.29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,30Save thyself, and come down from the cross.31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.33And when the sixth hour was come, there was darkness over the whole land until the ninth hour.34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?35And some of them that stood by, when they heard it, said, Behold, he calleth Elias.36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.37And Jesus cried with a loud voice, and gave up the ghost.38And the veil of the temple was rent in twain from the top to the bottom.39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;41(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.42And now when the even was come, because it was the preparation, that is, the day before the sabbath,43Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.45And when he knew it of the centurion, he gave the body to Joseph.46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

King James Version (1769)

Other translations

VerseKJVBSBASV
21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they compelἀγγαρεύουσινangareuousinG0029
to force

ἀγγαρεύω (angareuō) ἀγγαρεύω (from the Persian; cf. Vg. angiare, and the Heb. אִגֶרֶת; on the orthogr., see Bl., §6, 1; M, Pr., 46), to impress into public service, employ a courier; hence, to compel to perform a service (prob. common in the vernac.; cf. Deiss., BS, 86f., MM, Exp., iv; VGT, see word): Mat.5:41, 27:32, Mrk.15:21.† (AS)

passing byπαράγοντάparagontaG3855
to pass

παράγω (paragō) παρ-άγω [in LXX chiefly for עָבַר ;] 1. trans., to lead by, lead aside, lead into, lead forward, etc. 2. Intrans., (a) to pass by: Mat.9:9, 27 20:30, Mrk.2:14 15:21, Jhn.8:59 R, txt., Jhn.9:1; before παρό, with accusative, Mrk.1:16; (b) to go away, depart; metaphorically, to pass away: 1Co.7:31; mid., 1Jn.2:8 Jn 2:17.† (AS)

oneτιναtinaG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

SimonΣίμωναSimōnaG4613J
Simon

Σίμων (Simōn) Σίμων, -ωνος, ὁ a Greek name (transliterated סִימוֺן in Heb.) used as a substitute for Συμεών (which see), Simon 1. Simon Peter: Mat.17:25, Mrk.1:29, al. 2. Simon the Zealot (see: ζηλωτής, Καναναῖος): Mat.10:4, Mrk.3:18, Luk.6:15, Act.1:13. 3. One of the Brethren of our Lord (see: ἀδελψός): Mat.13:55, Mrk.6:3. 4. The father of Judas Iscariot, himself surnamed Ἰσκαριώτης (which see): Jhn.6:71 12:4 (Rec.) 13:2,26 5. Simon the Cyrenian: Mat.27:32, Mrk.15:21, Luk.23:26. 6. Simon the Pharisee: Luk.7:40, 43-44. 7. Simon of Bethany, surnamed ὁ λεπρός: Mat.26:6, Mrk.14:3. …

of CyreneΚυρηναῖονKurēnaionG2956
Cyrene

Κυρηναῖος (Kurēnaios) Κυρηναῖος, -α, -ον (Κυρήνη), of Cyrene, a Cyrenæan: Mat.27:32, Mrk.15:21, Luk.23:2, Act.6:9 11:20 13:1.† (AS)

comingἐρχόμενονerchomenonG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

[the] country,ἀγροῦ,agrouG0068G
field

ἀγρός (agros) ἀγρός, -οῦ, ὁ, [in LXX chiefly for שָׂדֶה ]; 1. a field: Mat.6:28, al. 2. the country: Mrk.15:21, al.; pl., country places, farms: Mrk.5:14 6:36 56, Luk.8:34 9:12. 3. = χωρίον a piece of ground: Mrk.10:29, Act.4:27, al. (On the occurrence of this word as compared with χώρα, χωρίον see MM, VGT, see word) (AS)

fatherπατέραpateraG3962
father

πατήρ (patēr) πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב ;] a father; 1. prop., (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth., Heb.12:7 (M, Pr., 82 f.); pl., of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl.; Hom., al.): Mat.3:9, Luk.1:73, Jhn.8:39, al.; pl., Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2. Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc.; Pind., Plat., al.): Jhn.8:41-44, Rom.4:11, 12 16. …

of AlexanderἈλεξάνδρουAlexandrouG0223G
Alexander

Ἀλέξανδρος (Alexandros) Ἀλέξανδρος, -ου, ὁ, Alexander 1. Son of Simon of Cyrene: Mrk.15:21 2. A kinsman of the High Priest: Act.4:6. 3. A certain Jew: Act.19:33. 4. A coppersmith: 1Ti.1:20. 5. Perh. = 4 (see Ellic. on I Ti, l.with): 2Ti.4:14. † (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

Rufus,Ῥούφου,RhouphouG4504G
Rufus

Ῥοῦφος (Rhouphos) Ῥοῦφος, -ου, ὁ (Lat.), Rufus: Mrk.15:21, Rom.16:13.† (AS)

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

he may carryἄρῃarēG0142
to take up

αἴρω (airō) αἴρω, [in LXX chiefly for נשׂא, also for לקח, etc. ;] 1. to raise, take up, lift or draw up: Jhn.8:59 11:41, Act.27:17, al. 2. to bear, carry: Mat.4:6 16:24, al. 3. to bear or take away, carry off, remove: Mat.21:21, Jhn.19:31, 1Co.5:12 6:15 (see Lft., Notes, 216), al.; of the taking away sin by Christ, Jhn.1:29, 1Jn.3:5. (Cf. ἀπ᾽, ἐξ-, ἐπ-, μετ-, συν-, ὑπερ-αίρω). For exx. from π., see MM, VGT, see word) (AS)

crossσταυρὸνstauronG4716
cross

σταυρός (stauros) σταυρός, -oῦ, ὁ 1. an upright pale or stake (Hom., Hdt., Thuc., al.) 2. In late writers (Diod., Plut., al.) of the Roman instrument of crucifixion, the Cross: of the Cross on which Christ suffered, Mat.27:32, 40 27:42, Mrk.15:21, 30 15:32, Luk.23:26, Jhn.19:17, 19 19:25, 31, Col.2:14, Heb.12:2; θάνατος σταυροῦ, Php.2:8; τ. αἷμα τοῦ σ., Col.1:20. Metaphorical, in proverbial sayings: αἴρειν (λαμβάνειν, βαστάζειν) τὸν σ., Mat.10:38 16:24, Mrk.8:34 10:21, 15:21, Luk.9:23 14:27 (for an interesting ex. of metaphorically use in π., see MM, xxiii) By meton., for Christ's death on the Cross: 1Co.1:17 …

of Him.αὐτοῦ.autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.