Mark · Chapter 15

Mark 15:28

¹And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.²And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.³And the chief priests accused him of many things: but he answered nothing.⁴And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.⁵But Jesus yet answered nothing; so that Pilate marvelled.⁶Now at that feast he released unto them one prisoner, whomsoever they desired.⁷And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.⁸And the multitude crying aloud began to desire him to do as he had ever done unto them.⁹But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?¹⁰For he knew that the chief priests had delivered him for envy.¹¹But the chief priests moved the people, that he should rather release Barabbas unto them.¹²And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?¹³And they cried out again, Crucify him.¹⁴Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.¹⁵And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.¹⁶And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.¹⁷And they clothed him with purple, and platted a crown of thorns, and put it about his head,¹⁸And began to salute him, Hail, King of the Jews!¹⁹And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.²⁰And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.²¹And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.²²And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.²³And they gave him to drink wine mingled with myrrh: but he received it not.²⁴And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.²⁵And it was the third hour, and they crucified him.²⁶And the superscription of his accusation was written over, THE KING OF THE JEWS.²⁷And with him they crucify two thieves; the one on his right hand, and the other on his left.²⁸And the scripture was fulfilled, which saith, And he was numbered with the transgressors.²⁹And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,³⁰Save thyself, and come down from the cross.³¹Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.³²Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.³³And when the sixth hour was come, there was darkness over the whole land until the ninth hour.³⁴And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?³⁵And some of them that stood by, when they heard it, said, Behold, he calleth Elias.³⁶And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.³⁷And Jesus cried with a loud voice, and gave up the ghost.³⁸And the veil of the temple was rent in twain from the top to the bottom.³⁹And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.⁴⁰There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;⁴¹(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.⁴²And now when the even was come, because it was the preparation, that is, the day before the sabbath,⁴³Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.⁴⁴And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.⁴⁵And when he knew it of the centurion, he gave the body to Joseph.⁴⁶And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.⁴⁷And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

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Verse	KJV	BSB	ASV
28	And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

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Original Greek words

English	Greek	Say it	Strong's	Meaning
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
was fulfilled	ἐπληρώθη	eplērōthē	G4137	to fulfill πληρόω (plēroō) πληρόω, -ῶ [in LXX chiefly for מָלֵא ;] 1. to fill, make full, fill to the full, with accusative; (a) of things : pass. (σαψήνη, φάραγξ), Mat.13:48, Luk.3:5" (LXX) ; figuratively, Mat.23:32; but chiefly of immaterial things: πᾶσαν χρείαν, Php.4:19; ἦχος ἐλήρωσε τ. οἶκον, Act.2:2; with genitive of thing(s) (cl.), Act.5:28; pass., before ἐκ, Jhn.12:3 (cf. B1., § 36, 4); π. τ. καρδίαν, Jhn.16:6, Act.5:3; metaphorically, of the all-pervading activity of Christ, Eph.4:10; mid., Eph.1:23; …
scripture	γραφὴ	graphē	G1124	a writing γραφή (graphē) γραφή, -ῆς, ἡ (γράφω), [in LXX chiefly for כְּתָב ;] 1. a drawing, painting. 2. (a) writing; (b) that which is written, a writing: πᾶσα γ., 2Ti.3:16; γ. ἅγιαι, Rom.1:2; προφητικαί, Rom.16:26; al αἱ γ. τ. προφητῶν, Mat.26:56; ἡ γ., αἱ γ., the sacred writings, the Scriptures (i.e. the OT; see Milligan, NTD, 205); in pl., when the sacred writings as a whole are meant, e.g. Mat.21:42 26:54, Jhn.5:39, Rom.15:4; in sing., when a particular passage is referred to, as in Luk.4:21, Jhn.19:24, Rom.4:3 9:17 10:11 11:2, Jas.2:23 (Cremer, 165; DCG, ii, 584). (AS)
is saying	λέγουσα,	legousa	G3004G	to say λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …
And	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
with	μετὰ	meta	G3326	with/after μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …
[the] lawless	ἀνόμων	anomōn	G0459	lawless ἄνομος (anomos) ἄ-νομος, -ον (ἀ. neg., νόμος), [in LXX for עָוֺן, פָּשַׁע, רֶשַׁע, etc. ;] 1. lawless, wicked: Mrk.15:28, Luk.22:37, Act.2:23, 1Ti.1:9, 2Pe.2:8; ὁ ἄ., 2Th.2:8 (= ὁ ἄνθρωπος τῆς ἀνομίας, 2Th.2:3). 2. without law (= οἱ μὴ ὑπὸ νόμον, Rom.2:14): 1Co.9:21 (MM, VGT, see word). † SYN.: see: ἄθεσμος (AS)
was credited.	ἐλογίσθη.	elogisthē	G3049	to count λογίζομαι (logizomai) λογίζομαι (λόγος), [in LXX chiefly for חָשַׁב ;] 1. prop., of numerical calculation, to count, reckon: with accusative before μετά, Mrk.15:23 (LXX) (Rec., R, mg.), Luk.22:37. 2. Metaphorical, without reference to numbers, by a reckoning of characteristics or reasons; (a) to reckon, take into account: with accusative of thing(s), 1Co.13:5; id. before dative of person(s), Rom.4:3 (LXX), Rom.4:4, 6 4:8" (LXX), 2Co.5:19, 2Ti.4:16; before εἰς (cf. Heb. ל חָשַׁב; Bl., § 33, 3), Act.19:27, Rom.2:26 4:3, 5 4:9-11, 22-24 9:8 Gal.3:6" (LXX), Jas.2:23 (LXX); …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.