Mark 11

Mark · Chapter 11

Mark 11:12

1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,2And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.5And certain of them that stood there said unto them, What do ye, loosing the colt?6And they said unto them even as Jesus had commanded: and they let them go.7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.12And on the morrow, when they were come from Bethany, he was hungry:13And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;16And would not suffer that any man should carry any vessel through the temple.17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.19And when even was come, he went out of the city.20And in the morning, as they passed by, they saw the fig tree dried up from the roots.21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.22And Jesus answering saith unto them, Have faith in God.23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.27And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,28And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.30The baptism of John, was it from heaven, or of men? answer me.31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

King James Version (1769)

Other translations

VerseKJVBSBASV
12And on the morrow, when they were come from Bethany, he was hungry:The next day, when they had left Bethany, Jesus was hungry.And on the morrow, when they were come out from Bethany, he hungered.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

next dayἐπαύριονepaurionG1887
the next day

ἐπαύριον (epaurion) ἐπ-αύριον, adv. [in LXX for מָחָר, Gen.30:33, elsewhere, Exo.9:6, al., for מׇחֳרָת ;] on the morrow: in NT, ἡ ἐ. (sc. ἡμέρα), Mat.27:62, Mrk.11:12, Jhn.1:29, Act.10:9, al (AS)

when were exitingἐξελθόντωνexelthontōnG1831
to go out

ἐξέρχομαι (exerchomai) ἐξέρχομαι, [in LXX chiefly and very frequently for יצא, also for עלה ,בּוֹא, etc. ;] depon., to go, or come out of: Mat.10:11, Mrk.1:35, Jhn.13:30, al.; with inf., Mat.11:8, Mrk.3:21, Luk.7:25, 26 Act.20:8; id. before ἐπί, Mat.26:55, al.; εἰς, Mrk.1:38; ἵνα, Rev.6:2; ἐ. before ἐκ (cl. with genitive loc.), Mrk.5:2, Jhn.4:30, al.; ἔξω, with genitive, Mat.21:17, Mrk.14:68, Act.16:13, Heb.13:13; ἀπό, Mrk.11:12, Luk.9:5, Php.4:15; ἐκεῖθεν, Mat.15:21, Mrk.6:1, Luk.9:4, al.; of demons expelled, before ἐκ (ἀπό), with genitive of person(s), Mrk.1:25, 26 5:8, Luk.4:35, al.; of prisoners released, Mat. …

theyαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

BethanyΒηθανίαςBēthaniasG0963
Bethany

Βηθανία (Bēthania) Βηθανία, -ας (also -ιά, indecl., Luk.19:29 and in B*, Mrk.11:1), ἡ, (Heb. בֵּית עֲנִיָּה, house of affliction, accusative to Jerome, or perh., house of dates, cf. Bethphage), Bethany; 1. a village fifteen furlongs from Jerusalem, the modern El Azerîyeh: Mat.21:17 26:6, Mrk.8:22 (WH, mg.) 11:1, 11, 12 14:3 Luk.19:29 24:50, Jhn.11:1, 18 12:1. 2. A place on E. bank of Jordan: Jhn.1:28 (R, mg., Βηθαβαρά, which see). † (AS)

He was hungry.ἐπείνασεν.epeinasenG3983
to hunger

πεινάω (peinaō) πεινάω, -ῶ [in LXX chiefly for = רָעֵב ;] to hunger, be hungry: Mat.4:2 12:1, 3 21:18 25:35, 37 25:42, 44, Mrk.2:25 11:12, Luk.1:53 4:2 6:3, Rom.12:20" (LXX), 1Co.4:11 11:21 11:34 Php.4:12, Rev.7:16; metaphorically, Mat.5:6, Luk.6:21, 25, Jhn.6:35.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.