Mark 1

Mark · Chapter 1

Mark 1:6

1The beginning of the gospel of Jesus Christ, the Son of God;2As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.3The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.4John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.5And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;7And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.8I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.9And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.10And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.12And immediately the Spirit driveth him into the wilderness.13And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.16Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.17And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.18And straightway they forsook their nets, and followed him.19And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.20And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.21And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.22And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.23And there was in their synagogue a man with an unclean spirit; and he cried out,24Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.25And Jesus rebuked him, saying, Hold thy peace, and come out of him.26And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.27And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.28And immediately his fame spread abroad throughout all the region round about Galilee.29And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.30But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.31And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.32And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.33And all the city was gathered together at the door.34And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.35And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.36And Simon and they that were with him followed after him.37And when they had found him, they said unto him, All men seek for thee.38And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.39And he preached in their synagogues throughout all Galilee, and cast out devils.40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.42And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.43And he straitly charged him, and forthwith sent him away;44And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.45But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

King James Version (1769)

Other translations

VerseKJVBSBASV
6And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
wasἦνēnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

nowδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

JohnἸωάννηςIōannēsG2491G
John

Ἰωάννης (Iōannēs) Ἰωάνης (Rec. ννης, which see; cf. Dalman, Gr., 142; Tdf., Pr., 79; WH, App., 159; Bl., §3, 10; 10, 2), -ου, dative, -ῃ (but in Mat.11:4. Luk.7:18, 22 Rev.1:1, ει), accusative, -ην, ὁ (Heb. יוֹחָנָן, LXX: Ἰωανάν, 2Ch.23:1, al.; -ννάν, Je 47 (40):8, al., Aq.), Hellenized form of Ἰωανάν, John ( I Est.8:38(41)*), viz., 1. John the Baptist: Mat.3:1, al. 2. John the Apostle, son of Zebedee: Mat.4:21, Mrk.1:19, Luk.5:10, Act.1:13, al. 3. The father of St. Peter: Jhn.1:43 21:15-17. 4. John surnamed Mark: Act.12:12, 25 13:5, 13 15:37. …

having clothed himself inἐνδεδυμένοςendedumenosG1746
to put on

ἐνδύω (enduō) ἐν-δύω (ἐνδύνω, 2Ti.3:6), [in LXX chiefly for לָבַשׁ ;] 1. with accusative of person(s), Mat.27:28 (WH, mg., R, mg.); with dupl. accusative, Mat.27:31, Mrk.15:20, Luk.15:22; mid., to put on oneself, be clothed with: with accusative of thing(s), Mat.6:25, Mrk.6:9, Luk.8:27 12:22, Act.12:21; ptcp., Mat.22:11, Mrk.1:6, 2Co.5:3, Rev.1:13 15:6 19:14; of armour (figuratively): Rom.13:12, Eph.6:11, 14, 1Th.5:8; metaphorically, δύναμιν, Luk.24:49; ἀφθαρσίαν, ἀθανασίαν, 1Co.15:53-54; τ. καινὸν ἄνθρωπον, Eph 4:24, Col.3:10; σπλάγχνα οἰκτιρμοῦ, Col.3:12; Ἰησ. Χριστόν, Rom.13:14, Gal.3:27, …

hairτρίχαςtrichasG2359
hair

θρίξ (thrix) θρίξ, τριχός, ἡ [in LXX chiefly for שֵׂעָר ;] hair; (a) of the head: Mat.3:4 5:36 10:30, Luk.7:38, 44 12:7 21:18, Jhn.11:2 12:3, Act.27:34, 1Pe.3:3, Rev.1:14; (b) of animals: Mrk.1:6, Rev.9:8.† (AS)

of a camelκαμήλουkamēlouG2574
camel

κάμηλος (kamēlos) κάμηλος, -ου, ὁ, ἡ [in LXX for גָּמַל ;] camel: Mat.3:4, Mrk.1:6; in proverbs, Mat.19:24 23:24, Mrk.10:25, Luk.18:25 (on the seel. κάμιλος, see WH, Notes, 151).† κάμιλος, see: κάμηλος, and cf. Thayer; LS, s.v (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

a beltζώνηνzōnēnG2223
belt/sash/girdle

ζώνη (zōnē) ζώνη, -ης, ἡ (ζώννυμι) [in LXX for אַבְנֵט, חֲגוֹר, etc. ;] a belt, girdle: Mat.3:4, Mrk.1:6, Act.21:11, Rev.1:13 15:6; as a receptacle for money, Mat.10:9, Mrk.6:8.† (AS)

of leatherδερματίνηνdermatinēnG1193
made of leather

δερμάτινος (dermatinos) δερμάτινος, -η, -ον (δέρμα), [in LXX for עוֹר ;] of skin, leathern: Mat.3:4, Mrk.1:6 (cf. 4Ki.1:8).† (AS)

aroundπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

waistὀσφὺνosphunG3751
loins

ὀσφῦς (osphus) ὀσφύς, -ύος, ἡ [in LXX chiefly for מֹתֶן;, also for חָלַץ, etc. ;] the loin: Mat.3:4, Mrk.1:6; metaphorically, περιζώννυσθαι (ἀναζ-) τ. ὀσφύας, Luk.12:35, Eph.6:14, 1Pe.1:13; regarded, as by the Hebrews, as the seat of generative power, Heb.7:5, 10; metaphorically, καρπὸς τ. ὀσφύος, Act.2:30 (AS)

of himαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

he is eatingἐσθίωνesthiōnG2068
to eat

ἐσθίω (esthiō) ἐσθίω, and (poet, and late prose) ἔσθω, [in LXX chiefly for אכל ;] to eat; (a) absol.: Mat.14:20, 21 Mrk.6:31, Jhn.4:31, al.; ἐν τ. φαγεῖν (on this aor. form, see M, Pr., 111), 1Co.11:21; διδόναι φαγεῖν, with dative of person(s), Mrk.5:43, al.; ἐ. καὶ πίνειν, Mat.6:25, 31 Luk.10:7, al.; of ordinary use of food and drink, 1Co.9:4 11:22; of partaking of food at table, Mrk.2:16, Luk.5:30, al.; opposite to fasting, Mat.11:18, Luk.5:33, al.; of revelling, Mat.24:49, Luk.12:45 . …

locustsἀκρίδαςakridasG0200
locust

ἀκρίς (akris) ἀκρίς, -ίδος, ἡ [in LXX chiefly for אַרְבֶּה, also for חָגָב, etc. ;] a locust: Mat.3:4, Mrk.1:6, Rev.9:3, 7.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

honeyμέλιmeliG3192
honey

μέλι (meli) μέλι, -τος, τό [in LXX frequently (Gen.43:11, al.) for דְּבַשׁ; for נֹפֶת, Pro.5:3 ;] honey: Rev.10:9-10; ἄγριον (which see), Mat.3:4, Mrk.1:9.† (AS)

wild.ἄγριον.agrionG0066
wild

ἄγριος (agrios) ἄγριος, -α, -ον (ἀγρός), [in LXX for שָׂדֶה, etc. ;] 1. living in fields, wild: μέλι. Mat.3:4, Mrk.1:6. 2. savage, fierce: Ju 13. (Cf. usage in π. of a malignant wound; MM, VGT, see word) † (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.