Luke 23

Luke · Chapter 23

Luke 23:5

1And the whole multitude of them arose, and led him unto Pilate.2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.4Then said Pilate to the chief priests and to the people, I find no fault in this man.5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.6When Pilate heard of Galilee, he asked whether the man were a Galilaean.7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.9Then he questioned with him in many words; but he answered him nothing.10And the chief priests and scribes stood and vehemently accused him.11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.13And Pilate, when he had called together the chief priests and the rulers and the people,14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.16I will therefore chastise him, and release him.17(For of necessity he must release one unto them at the feast.)18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:19(Who for a certain sedition made in the city, and for murder, was cast into prison.)20Pilate therefore, willing to release Jesus, spake again to them.21But they cried, saying, Crucify him, crucify him.22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.24And Pilate gave sentence that it should be as they required.25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.27And there followed him a great company of people, and of women, which also bewailed and lamented him.28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.31For if they do these things in a green tree, what shall be done in the dry?32And there were also two other, malefactors, led with him to be put to death.33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.36And the soldiers also mocked him, coming to him, and offering him vinegar,37And saying, If thou be the king of the Jews, save thyself.38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.45And the sun was darkened, and the veil of the temple was rent in the midst.46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:51(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.52This man went unto Pilate, and begged the body of Jesus.53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.54And that day was the preparation, and the sabbath drew on.55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

King James Version (1769)

Other translations

VerseKJVBSBASV
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Where

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Original Greek words

EnglishGreekSay itStrong'sMeaning
ButδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

they were insistingἐπίσχυονepischuonG2001
to insist

ἐπισχύω (epischuō) ἐπ-ισχύω [in LXX: Sir.29:1, 1Ma.6:6 * ;] 1. to make stronger (Sir, l.with). 2. to grow stronger; metaphorically, be more urgent: Luk.23:5.† (AS)

sayingλέγοντεςlegontesG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

He stirs upἀνασείειanaseieiG0383
to incite

ἀνασείω (anaseiō) ἀνα-σείω [in Aq.: 1Ki.26:19, Job.2:3; Aq., Sm.: Isa.36:18 * ;] 1. to shake out, shake back, move to and fro (Thuc., a1.). 2. In late writers (Diod., al.; see MM, VGT, see word), to stir up; metaphorically, to excite: τ. ὄχλον, Mrk.15:11; τ. λαόν, Luk.23:5.† (AS)

peopleλαὸνlaonG2992
a people

λαός (laos) λαός, -οῦ, ὁ, [in LXX very frequently for עַם, Gen.14:16, al.; occasionally for לְאֹם ( Gen.25:23, al.), etc. ;] a word rarely found in Att. prose; 1. the people at large (Hom., al.), esp. of people assembled: Mat.27:25, Luk.1:21 3:15 al.; pl. (Hom., al., π.; see MM, xvi), Act.4:27. …

teachingδιδάσκωνdidaskōnG1321
to teach

διδάσκω (didaskō) διδάσκω [in LXX chiefly for למד pl., also for ידע hi., ירה hi., etc. ;] to teach (i.e. instruct) a person, teach a thing; 1. trans.: with accusative of person(s), Mat.5:2, Mrk.1:22, al.; before ὅτι, Mrk.8:31; περί, 1Jn.2:27; with inf., Luk.11:1; with accusative of thing(s), Mrk.6:30 12:14; with cogn. accusative, Mat.15:9 (LXX); with dupl. accusative, Mrk.4:2, Jhn.14:26; pass., Gal.1:12, 2Th.2:15; with dative of person(s) (like Heb., cf. Job.21:23, but prob. a vernac. usage, see Swete, in l.), Rev.2:14. …

throughoutκαθ᾽kath᾽G2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

allὅληςholēsG3650
all

ὅλος (holos) ὅλος, -η, -ον, [in LXX chiefly for כֹּל ;] of persons and things, whole, entire, complete; 1. of indefinite ideas, with subst. anarth.: Luk.5:5, Act.11:26 28:30, Tit.1:11; ὅλον ἄνθρωπον (an entire man; see Field, Notes, 93), Jhn.7:23; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, Mat.2:3; see Bl., §47, 9), Act.21:31. 2. Definite, with art.; (a) preceding subst.: Mat.4:23, 24 Luk.8:39, 1Co.12:17, al.; (b) following subst.: Mrk.1:33, Luk.9:25, Jhn.4:53, Act.21:30, al.; (with) between art. and subst., where subst. is an abstract noun (Plat., al.). …

of JudeaἸουδαίαςIoudaiasG2449
Judea

Ἰουδαία (Ioudaia) § Judea, Judean, "land of the Judahites" Judea, the southern party of the country, below Samaria, Mt. 2:1, 5, 22; 3:1; metonymy the inhabitants of Judea

He has begunἀρξάμενοςarxamenosG0757
to rule/begin

ἄρχομαι (archomai) ἄρχω [in LXX for חָלַל, מָשַׁל, etc. ;] 1. to begin. 2. to rule (see DCG, ii, 538b.): with genitive, Mrk.10:42, Rom.15:12. Mid., to begin: before ἀπό, Mat.16:21 20:8, Luk.14:18 23:5 24:27, 47, Jhn.8:9, Act.1:22 8:35 10:37, 1Pe.4:17; with inf., an Aramaic pleonasm, Mrk.1:45 2:23 5:17, Luk.3:8, al. (see M, Pro.14:1-35 f.; Dalman, Words, 27; MM, see word) (AS)

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

GalileeΓαλιλαίαςGalilaiasG1056G
Galilee

Γαλιλαία (Galilaia) Γαλιλαία, -ας, ἡ (Heb. הַגָּלִיל, the circle, district), Galilee, the name of the northern region of Palestine in NT times: Γ. τῶν ἐθνῶν, Mat.4:15 (LXX); θάλασσα τῆς Γ., Mat.15:29 (cf. Jhn.6:1). (AS)

untilἕωςhe'ōsG2193
until

ἕως (heōs) ἕως, relative particle (Lat. donee, usque), expressing the terminus ad quem (cf. Burton, §321ff.). I. As conjunction; 1. till, until; (a) of a fact in past time, with indic.: Mat.2:9, al. (Wis.10:14, al.); (b) ἕως ἄν, with subjc. aor.: Mat.2:13 5:18, Mrk.6:10, al.; without ἄν (M. Pr., 168f.; Lft., Notes, 115), Mrk.14:32 (Burton, §325), Luk.12:59, 2Th.2:7, al.; (with) with indic., present (Burton, §328; BL, §65, 10): Mrk.6:45, Jhn.21:22, 23 1Ti.4:13. 2. C. indic., as long as, while (Burton, §327): Jhn.9:4 (Plat., Phaedo, 89c). II. As an adverb (chiefly in late writers). …

here.ὧδε.¶hōdeG5602
here

ὧδε (hōde) ὧδε, adv., [in LXX for חֲלֹם ,פֹּה ,הִנֶּה, etc. ;] 1. prop., of manner, so (Hom., al.). 2. In poets (rarely) and late writers, of place, (a) hither (BL, §25, 2): Mat.8:29, Mrk.11:3, Luk.9:41, Jhn.6:25, al.; ἕως ὧδε, Luk.23:5; (b) here: Mat.12:6, Mrk.9:1, Luk.9:33, Jhn.6:9, al.; τὰ ὧδε, Col.4:9; opposite to ἐκεῖ, Heb.7:8; ὧδε . . . ἢ ὧδε (ἐκεῖ), Mat.24:23, Mrk.13:21; metaphorically, here (i.e. in this circumstance or connection), 1Co.4:2, Rev.13:10, 18 14:12 17:9. (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.