Luke · Chapter 23

Luke 23:15

¹And the whole multitude of them arose, and led him unto Pilate.²And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.³And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.⁴Then said Pilate to the chief priests and to the people, I find no fault in this man.⁵And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.⁶When Pilate heard of Galilee, he asked whether the man were a Galilaean.⁷And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.⁸And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.⁹Then he questioned with him in many words; but he answered him nothing.¹⁰And the chief priests and scribes stood and vehemently accused him.¹¹And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.¹²And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.¹³And Pilate, when he had called together the chief priests and the rulers and the people,¹⁴Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:¹⁵No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.¹⁶I will therefore chastise him, and release him.¹⁷(For of necessity he must release one unto them at the feast.)¹⁸And they cried out all at once, saying, Away with this man, and release unto us Barabbas:¹⁹(Who for a certain sedition made in the city, and for murder, was cast into prison.)²⁰Pilate therefore, willing to release Jesus, spake again to them.²¹But they cried, saying, Crucify him, crucify him.²²And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.²³And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.²⁴And Pilate gave sentence that it should be as they required.²⁵And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.²⁶And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.²⁷And there followed him a great company of people, and of women, which also bewailed and lamented him.²⁸But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.²⁹For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.³⁰Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.³¹For if they do these things in a green tree, what shall be done in the dry?³²And there were also two other, malefactors, led with him to be put to death.³³And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.³⁴Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.³⁵And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.³⁶And the soldiers also mocked him, coming to him, and offering him vinegar,³⁷And saying, If thou be the king of the Jews, save thyself.³⁸And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.³⁹And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.⁴⁰But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?⁴¹And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.⁴²And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.⁴³And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.⁴⁴And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.⁴⁵And the sun was darkened, and the veil of the temple was rent in the midst.⁴⁶And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.⁴⁷Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.⁴⁸And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.⁴⁹And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.⁵⁰And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:⁵¹(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.⁵²This man went unto Pilate, and begged the body of Jesus.⁵³And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.⁵⁴And that day was the preparation, and the sabbath drew on.⁵⁵And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.⁵⁶And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

King James Version (1769)

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Verse	KJV	BSB	ASV
15	No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.	Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.	no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.

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Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
But	ἀλλ᾽	all᾽	G0235	but ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …
not even [did]	οὐδὲ	oude	G3761	nor οὐδέ (oude) οὐδέ, negative particle, related to μηδέ as οὐ to μή. I. As conjc., and not, also not, neither, nor: Mat.6:15, Luk.16:31, Rom.4:15, al.; οὐ . . . οὐδέ, Mat.5:15 10:24, Mrk.4:22, Luk.6:43, 44, Jhn.6:24, Act.2:27, Rom.2:28, al. (see Bl., §77, 10). II. As adv., not even: Mat.6:29, Mrk.6:31, Luk.7:9, 1Co.5:1; οὐδὲ εἷς, Act.4:32, Rom.3:10" (LXX) . (AS)
Herod;	Ἡρῴδης·	Hērōdēs	G2264H	Herod Ἡρώδης (Hērōdēs) Ἡρῴδης (Rec. -ώδης), -ου, ὁ Herod; 1. Herod the Great: Mat.2:1-23, Act.23:35. 2. Herod Antipas (ὁ τετραάρχης, Mat.14:1): Mat.14:1, 3 14:6, Mrk.6:1-56, Mrk.8:15, Luk.1:5 3:1, 19 8:3 9:7, 9 13:31, 23, Act.4:27 13:1. 3. Herod Agrippa I: Act.12:1, 6 12:11, 19 12:21 (cf. Ἀγρίππας (II)).† (AS)
he sent back	ἀνέπεμψεν	anepempsen	G0375	to send back ἀναπέμπω (anapempō) ἀνα-πέμπω 1. to send up, (a) to a higher place (Æsch., Plat., al.); (b) to a higher authority (Deiss., BS, 229; MM, VGT, see word; cf. also Field, Notes, 140): Luk.23:7, 15, Act.25:21. 2. to send back (Pind.): Luk.23:11, Phm 11.† (AS)
for	γὰρ	gar	G1063	for γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …
Him	αὐτὸν	auton	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
to	πρὸς	pros	G4314	to/with πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …
us	ἡμᾶς,	hēmas	G3165	me μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
And	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
behold	ἰδοὺ	idou	G2400	look! ἰδού (idou) ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, see: Mat.10:16 11:8 13:3, Mrk.3:32, Luk.2:48, 1Co.15:51, Jas.5:9, Ju 14, Rev.1:7, al.; after genitive absol., Mat.1:20 2:1, 13 12:46, al.; καὶ ἰδού, Mat.2:9 (and freq.), Luk.1:20 10:25, Act.12:7, al.; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mat.3:17, Luk.5:12 22:31, 47 Act.8:27, 36 al. (AS)
no [thing]	οὐδὲν	ouden	G3762	none οὐδείς (oudeis) οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, …
worthy	ἄξιον	axion	G0514	worthy ἄξιος (axios) ἄξιος, -α, -ον (ἄγω, in sense, to weigh), [in LXX for בֵּן (Deu.25:2), מָלֵא, שָׁוָה; frequently in Wis, 2Mac ;] 1. Part One (a) of weight, worth (often with genitive, cf. Pr 315, 811), before πρός: Rom.8:18 (see Field, Notes, 157); (b) befitting, meet: with genitive, Mat.3:8, Luk.3:8 23:41, Act.26:20, 1Co.16:4 (see M, Pr., 216); absol., 2Th.1:3; (with) of persons, worthy; 2. Part Two …
of death	θανάτου	thanatou	G2288	death θάνατος (thanatos) θάνατος, -ου, ὁ (θνήσκω), [in LXX chiefly for מָוֶת ,מוּת, sometimes דֶּבֶר ;] death; 1. of the death of the body, whether natural or violent: Jhn.11:13, Php.2:27, Heb.7:23, al; opposite to ζωή, Rom.8:38, Php.1:20; of the death of Christ, Rom.5:10, Php.3:10, Heb.2:9; ῥυέσθαι (σώζειν) ἐκ θ., 2Co.1:10, Heb.5:7; περίλυπος ἕως θανάτου, Mat.26:38, Mrk.14:34; μέχρι (ἄχρι), Php.2:8, Rev.2:10; πληγὴ θανάτου, a deadly wound. Rev.13:3; ἰδεῖν θάνατον, Luk.2:26, Heb.11:5; γεύεσθαι θανάτου, Mrk.9:1; ἔνοχος θανάτου, Mrk.14:64; θανάτῳ τελευτᾶν ( Exo.21:17, מוּת יוּמָת), Mrk.7:10; death personified, Rom.6: …
is	ἐστὶν	estin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
done	πεπραγμένον	pepragmenon	G4238	to do/require πράσσω (prassō) πράσσω (Att.. -ττω, and so Act.17:7 Rec.; cf. M, Pr., 25, 45), [in LXX chiefly for עָשָׂה, פָּעַל ;] = Lat agere, as ποιέω (which see) = facere, 1. to do, practise, be engaged in: Act.19:19, 36, 1Co.9:17; τ. ἴδια π., to mind one's own business (τὰ ἑαυτοῦ, Soph., Plat.), 1Th.4:11; intrans., to act, Act.17:7. …
by Him.	αὐτῷ.	autō	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.