John 20

John · Chapter 20

John 20:7

1The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.3Peter therefore went forth, and that other disciple, and came to the sepulchre.4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.5And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.6Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.8Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.9For as yet they knew not the scripture, that he must rise again from the dead.10Then the disciples went away again unto their own home.11But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,12And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.13And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.14And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.15Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.18Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.28And Thomas answered and said unto him, My LORD and my God.29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.30And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

King James Version (1769)

Other translations

VerseKJVBSBASV
7And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

soudarionσουδάριονsoudarionG4676
handkerchief

σουδάριον (soudarion) σουδάριον, -ου, τό(Lat.), handkerchief, kerchief: Luk.19:20, Act.19:12; used as a head covering for the dead, Jhn.11:44 20:7 (cf. Deiss., BS, 223).† (AS)

whichὃhoG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

wasἦνēnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

uponἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

headκεφαλῆςkephalēsG2776
head

κεφαλή (kephalē) κεφαλή, -ῆς, ἡ [in LXX nearly always for רֹאשׁ ;] the head: Mat.5:35, Mrk.6:24, Rev.1:14 9:7, al. mult.; figuratively, ἄνθρακες ἐπὶ τὴν κ., Rom.12:20 (LXX); αἷμι, Act.18:6; metaphorically, of a husband, with genitive, 1Co.1:13, Eph.5:23; of Christ, 1Co.11:3, Eph.4:15 5:23, Col.1:18 2:10, 19; of things, κ. γωνίας, Mat.21:42 (LXX) (AS)

of HimαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

linen clothsὀθονίωνothoniōnG3608
bandages

ὀθόνιον (othonion) ὀθόνιον, -ου, τό (dimin. of ὀθόνη, which see), [in LXX: Jdg.14:13 (סָדִין), Hos.2:5, 9 (פִּשְׁתֶּה)* ;] a piece of fine linen, a linen cloth; Luk.24:12 (WH, R, mg., om.), Jhn.19:40 20:5-7.† (AS)

lyingκείμενονkeimenonG2749
to lay/be appointed

κεῖμαι (keimai) κεῖμαι [in LXX: Jer.24:1 (יָעַד hoph,), al. ;] used as passive of τίθημι (LS, see word), to be laid, to lie; (a) of persons: an infant, Luk.2:12, 16; a dead body, Mat.28:6, Luk.23:53, Jhn.20:12; (b) of things, to lie, be laid or set, stand: Mat.5:14, Jhn.2:6 19:29 20:5-7 21:9, Rev.4:2 21:16; trop., Θεμέλιος, 1Co.3:11; before prep. with accusative, πρός, Mat.3:10, Luk.3:9; εἰς, Luk.12:19; ἐπί, trop., κάλυμμα, 2Co.3:15. Metaphorical, ὁ κόσμος ἐν τ. πονηριῷ κ., 1Jn.5:19; to be laid down, appointed: of law, with dative of person(s), 1Ti.1:9; before εἰς with accusative (of purpose), Luk.2:34, P …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

by itselfχωρὶςchōrisG5565
without

χωρίς (chōris) χωρίς adv., 1. separately, apart: Jhn.20:7. 2. As prep., with genitive, (a) separate from, apart from, without (practically equiv. to ἄνευ; see Field, Notes, 103): Mat.13:34, Mrk.4:34, Luk.6:49, Jhn.1:3 15:5, Rom.3:21, 28 4:6 7:8-9 10:14, 1Co.4:8 11:11, 2Co.12:3, Eph.2:12, Php.2:14, 1Ti.2:8 5:21, Phm 14, Heb.4:15 7:7, 20 9:7, 18 9:22, 28 10:25 11:6, 40 12:8, 14 (οὗ χωρίς; see Bl., § 82, 3), Jas.2:18, 20 2:26; (b) besides: Mat.14:21 15:38, 2Co.11:28.† (AS)

folded upἐντετυλιγμένονentetuligmenonG1794
to wrap up

ἐντυλίσσω (entulissō) ἐν-τυλίσσω to wrap up (LS), roll or coil about (DCG, ii, 227, 507a): with accusative and dative, Mat.27:59 (iv, Tr. [WH], cf. similar sentence in π.; MM, Exp., xiii), Luk.23:53; pass., Jhn.20:7.† (AS)

inεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

aἕναhenaG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

place.τόπον.¶toponG5117
place

τόπος (topos) τόπος, -ου, ὁ, [in LXX chiefly for מָקוֹם ;] place: Luk.4:37 10:1, 32 Jhn.5:13 6:10, Act.12:17, 1Co.1:2, al.; τ. ἅγιος (cf. Isa.60:13), Mat.24:15; ἔρημος, Mat.14:13, al.; πεδινός, Luk.6:17; ἄνυδρος (pl.), Mat.12:43, Luk.11:24; κατὰ τόπος (BV, in divers places), Mat.24:7, Mrk.13:8; τραχεῖς τ., Act.27:29; τ. διθάλασσος (which see), ib. 41; ἑτοιμάζειν τ., Jhn.14:2, 3; ἔχειν, Rev.12:6; διδόναι, Luk.14:9; with genitive defin., τ. βασάνου, Luk.16:28; τ. καταπαύσεως, Act.7:49; κρανίου, Mat.27:33, Mrk.15:22, Jhn.19:17; before οὗ, Rom.9:26; ὅπου, Mat.28:6, Mrk.16:6, Jhn.4:20 6:23 10:40 11:30 19:41; ἐ …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.