John · Chapter 19

John 19:25

¹Then Pilate therefore took Jesus, and scourged him.²And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,³And said, Hail, King of the Jews! and they smote him with their hands.⁴Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.⁵Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!⁶When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.⁷The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.⁸When Pilate therefore heard that saying, he was the more afraid;⁹And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.¹⁰Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?¹¹Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.¹²And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.¹³When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.¹⁴And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!¹⁵But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.¹⁶Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.¹⁷And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:¹⁸Where they crucified him, and two other with him, on either side one, and Jesus in the midst.¹⁹And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.²⁰This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.²¹Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.²²Pilate answered, What I have written I have written.²³Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.²⁴They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.²⁵Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.²⁶When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!²⁷Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.²⁸After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.²⁹Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.³⁰When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.³¹The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.³²Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.³³But when they came to Jesus, and saw that he was dead already, they brake not his legs:³⁴But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.³⁵And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.³⁶For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.³⁷And again another scripture saith, They shall look on him whom they pierced.³⁸And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.³⁹And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.⁴⁰Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.⁴¹Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.⁴²There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

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Verse	KJV	BSB	ASV
25	Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.	Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.	These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

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English	Greek	Say it	Strong's	Meaning
Had been standing	Εἱστήκεισαν	Heistēkeisan	G2476	to stand ἵστημι (histēmi) ἵστημι, and in late writers, also ἱστάνω (Veitch, see word; Bl., §23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni., hi., יצב hith., etc.]. I. Trans, in pres., impf., fut. and 1 aor. act. and in the tenses of the pass. …
however	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
by	παρὰ	para	G3844	from/with/beside παρά (para) παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל ,מִיַד ,מִלִּפְנֵי ;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al.; after verbs of seeking, receiving, hearing, etc., Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al.; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol., οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f.; Field, Notes, 25f.; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐ …
cross	σταυρῷ	staurō	G4716	cross σταυρός (stauros) σταυρός, -oῦ, ὁ 1. an upright pale or stake (Hom., Hdt., Thuc., al.) 2. In late writers (Diod., Plut., al.) of the Roman instrument of crucifixion, the Cross: of the Cross on which Christ suffered, Mat.27:32, 40 27:42, Mrk.15:21, 30 15:32, Luk.23:26, Jhn.19:17, 19 19:25, 31, Col.2:14, Heb.12:2; θάνατος σταυροῦ, Php.2:8; τ. αἷμα τοῦ σ., Col.1:20. Metaphorical, in proverbial sayings: αἴρειν (λαμβάνειν, βαστάζειν) τὸν σ., Mat.10:38 16:24, Mrk.8:34 10:21, 15:21, Luk.9:23 14:27 (for an interesting ex. of metaphorically use in π., see MM, xxiii) By meton., for Christ's death on the Cross: 1Co.1:17 …
of Jesus	Ἰησοῦ	Iēsou	G2424G	Jesus Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)
mother	μήτηρ	mētēr	G3384	mother μήτηρ (mētēr) μήτηρ genitive, μητρός, ἡ, [in LXX chiefly for אֵם ;] mother: Mat.1:18 2:11, al.; figuratively, of one who takes the place of a mother, ἰδοὺ, ἡ μ. μου, Mat.12:49 (cf. Mat.12:50, Mrk.3:35, Jhn.19:27, Rom.16:13, 1Ti.5:2); of a city, ἥτις ἐσὶν μ. ἡμῶν, Gal.4:26; symbolically of Babylon, ἡ μ. τ. πορνῶν, Rev.17:5 (AS)
of Him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
sister	ἀδελφὴ	adelphē	G0079	sister ἀδελφή (adelphē) ἀδελφή, -ῆς, ἡ (ἀδελφός), [in LXX for אָהוֹת ;] a sister: Mat.19:29, al.; metaphorically (MM, VGT, see word), of a member of the Christian community: Rom.16:1, 1Co.7:15 Jas.21:15, al. (AS)
mother	μητρὸς	mētros	G3384	mother μήτηρ (mētēr) μήτηρ genitive, μητρός, ἡ, [in LXX chiefly for אֵם ;] mother: Mat.1:18 2:11, al.; figuratively, of one who takes the place of a mother, ἰδοὺ, ἡ μ. μου, Mat.12:49 (cf. Mat.12:50, Mrk.3:35, Jhn.19:27, Rom.16:13, 1Ti.5:2); of a city, ἥτις ἐσὶν μ. ἡμῶν, Gal.4:26; symbolically of Babylon, ἡ μ. τ. πορνῶν, Rev.17:5 (AS)
of Him,	αὐτοῦ,	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
Mary	Μαρία	Maria	G3137K	Mary Μαρία (Maria) Μαρία, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; Heb. מִרְיָם) Mary. In NT; 1. the mother of Jesus: Mat.1:16 ff. Mat.2:11 13:55, Mrk.6:3, Luk.1:27 ff. Luk.2:5, 16 2:19, 34, Act.1:14 2. M. Magdalene (which see). 3. The wife of Clopas (Jhn.19:25) and mother of James the little, and Joses: Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, Luk.24:10. 4. The sister of Martha and Lazarus: Luk.10:39, 42 Jhn.11:1-2, 19 ff. Jhn.12:3. 5. The mother of John Mark: Act.12:12. …
of Clopas	Κλωπᾶ	Klōpa	G2832	Clopas Κλωπᾶς (Klōpas) Κλωπᾶς, -ᾶ, ὁ (Aram.; on the original, see Lft., Gal., 267 f.), Clopas: Jhn.19:25.† (AS)
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
Mary	Μαρία	Maria	G3137I	Mary Μαρία (Maria) Μαρία, -ας (Hellenized form), and Μαριάμ, indecl., ἡ (Aram. מַרְיָם; Heb. מִרְיָם) Mary. In NT; 1. the mother of Jesus: Mat.1:16 ff. Mat.2:11 13:55, Mrk.6:3, Luk.1:27 ff. Luk.2:5, 16 2:19, 34, Act.1:14 2. M. Magdalene (which see). 3. The wife of Clopas (Jhn.19:25) and mother of James the little, and Joses: Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, Luk.24:10. 4. The sister of Martha and Lazarus: Luk.10:39, 42 Jhn.11:1-2, 19 ff. Jhn.12:3. 5. The mother of John Mark: Act.12:12. …
Magdalene.	Μαγδαληνή.¶	Magdalēnē	G3094	Magdalene Μαγδαληνή (Magdalēnē) Μαγδαληνός, -ά, όν Magdalene, of Magdala: Μαρία (which see) ἡ MM., Mat.27:56, 61 28:1, Mrk.15:40, 47 16:1, 9, Luk.8:2 24:10, Jhn.19:25 20:1, 18† (AS)

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.

John 19:25

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