John 11

John · Chapter 11

John 11:49

1Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.5Now Jesus loved Martha, and her sister, and Lazarus.6When he had heard therefore that he was sick, he abode two days still in the same place where he was.7Then after that saith he to his disciples, Let us go into Judaea again.8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.10But if a man walk in the night, he stumbleth, because there is no light in him.11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.12Then said his disciples, Lord, if he sleep, he shall do well.13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.14Then said Jesus unto them plainly, Lazarus is dead.15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.17Then when Jesus came, he found that he had lain in the grave four days already.18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.23Jesus saith unto her, Thy brother shall rise again.24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:26And whosoever liveth and believeth in me shall never die. Believest thou this?27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.29As soon as she heard that, she arose quickly, and came unto him.30Now Jesus was not yet come into the town, but was in that place where Martha met him.31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,34And said, Where have ye laid him? They said unto him, Lord, come and see.35Jesus wept.36Then said the Jews, Behold how he loved him!37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.46But some of them went their ways to the Pharisees, and told them what things Jesus had done.47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.53Then from that day forth they took counsel together for to put him to death.54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.55And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.56Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

King James Version (1769)

Other translations

VerseKJVBSBASV
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
OneΕἷςHeisG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

howeverδέdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

certainτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

ofἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

themαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Caiaphas,Καϊάφας,KaiaphasG2533G
Caiaphas

Καϊάφας (Kaiaphas) Καιάφας (T, Καϊ-), -α ὁ, Caiaphas (on the name, see Exp. Times, x, 185): Mat.26:3, 57, Luk.3:2, Jhn.11:4 18:13-14, 24 18:28 Act.4:6.† Καΐφας, for Καιάφας, which see: Luk.3:2 (L) (AS)

high priestἀρχιερεὺςarchiereusG0749
high-priest

ἀρχιερεύς (archiereus) ἀρχιερεύς, -έως, ὁ, [in LXX for כּ'' הָרֹאשׁ,כּ'' הַגָּדוֹל ,כּהֵן ;] 1. high-priest: Mrk.2:26 14:47, al.; of Christ: Heb.2:17 3:1, al. 2. In pl., chief priests, including ex-high-priests and members of high-priestly families: Mat.2:4, Mrk.8:31, al. (Cremer, 294; DCG, i, 297f.; MM, see word). (AS)

beingὢνōnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

yearἐνιαυτοῦeniautouG1763
year

ἐνιαυτός (eniautos) ἐνιαυτός, -oῦ, ὁ [in LXX for שָׁנֶה ;] 1. prop., a cycle of time. 2. = ἔτος, a year: Jhn.11:49, 51 18:13, Act.11:26 18:11, Jas.5:17, Rev.9:15; pl., of sabbatical years, Gal.4:10; ποιεῖν ἐ., to spend a year, Jas.4:13;ἅπαξ τοῦ ἐ., Heb.9:7; κατ᾽ ἐ., Heb.9:25 10:1, 3; ἐ. δεκτόν, Luk.4:19 (LXX).† (AS)

same,ἐκείνου,ekeinouG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

to them;αὐτοῖς·autoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

You yourselvesὑμεῖςhumeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

knowοἴδατεoidateG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

no [thing],οὐδέν,oudenG3762
none

οὐδείς (oudeis) οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.