John 18

John · Chapter 18

John 18:13

1When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.8Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:9That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.10Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?12Then the band and the captain and officers of the Jews took Jesus, and bound him,13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.15And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.16But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.17Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.18And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.19The high priest then asked Jesus of his disciples, and of his doctrine.20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.21Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?23Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?24Now Annas had sent him bound unto Caiaphas the high priest.25And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.26One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?27Peter then denied again: and immediately the cock crew.28Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.29Pilate then went out unto them, and said, What accusation bring ye against this man?30They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.31Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:32That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.33Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?34Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?35Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.38Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.39But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?40Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

King James Version (1769)

Other translations

VerseKJVBSBASV
13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.and led him to Annas first; for he was father in law to Caiaphas, who was high priest that year.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

they brought awayἤγαγονēgagonG0071
to lead

ἄγε (age) ἄγε, prop. imperat. of ἄγω, come! used as adv. and addressed, like φέρε, to one or more persons: Jas.4:13, 5:1.† (AS)

himαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

AnnasἍννανHannanG0452
Annas

Ἄννας (Annas) Ἄννας, -α (FlJ, Ἄνανος, -ου), ὁ (Heb. חָנַן), Annas, the high priest: Luk.3:2, Jhn.18:13-24, Act.4:6.† (AS)

first;πρῶτον·prōtonG4413G
first

πρῶτον (prōton) πρῶτον, πρῶτος, see: πρότερος A. Compar., πρότερος, -α, -ον, [in LXX for רִאשׁוֹן ,לִפָנִים, etc. ;] before, of time, place, rank, etc.; in NT always of Time, before, former: Eph.4:22. Adverbially, πρότερον, before, aforetime, formerly: Jhn.7:50, 2Co.1:15, Heb.4:6; opposite to ἔπειτα, Heb.7:27; τὸ π., Jhn.6:62 9:8, Gal.4:13, 1Ti.1:13; αἱ π. ἡμέραι, Heb.10:32; αἱ π. ἐπιθυμίαι, 1Pe.1:14.† (AS)

he wasἦνēnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

father-in-lawπενθερὸςpentherosG3995
father-in-law

πενθερός (pentheros) πενθερός, -οῦ, ὁ [in LXX chiefly for חָם, Gen.38:13, al.; also for חָתַן, Jdg.1:16 A ;] a father-in-law: Jhn.18:13.† (AS)

of CaiaphasΚαϊάφαKaiaphaG2533G
Caiaphas

Καϊάφας (Kaiaphas) Καιάφας (T, Καϊ-), -α ὁ, Caiaphas (on the name, see Exp. Times, x, 185): Mat.26:3, 57, Luk.3:2, Jhn.11:4 18:13-14, 24 18:28 Act.4:6.† Καΐφας, for Καιάφας, which see: Luk.3:2 (L) (AS)

whoὃςhosG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

wasἦνēnG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

high priestἀρχιερεὺςarchiereusG0749
high-priest

ἀρχιερεύς (archiereus) ἀρχιερεύς, -έως, ὁ, [in LXX for כּ'' הָרֹאשׁ,כּ'' הַגָּדוֹל ,כּהֵן ;] 1. high-priest: Mrk.2:26 14:47, al.; of Christ: Heb.2:17 3:1, al. 2. In pl., chief priests, including ex-high-priests and members of high-priestly families: Mat.2:4, Mrk.8:31, al. (Cremer, 294; DCG, i, 297f.; MM, see word). (AS)

yearἐνιαυτοῦeniautouG1763
year

ἐνιαυτός (eniautos) ἐνιαυτός, -oῦ, ὁ [in LXX for שָׁנֶה ;] 1. prop., a cycle of time. 2. = ἔτος, a year: Jhn.11:49, 51 18:13, Act.11:26 18:11, Jas.5:17, Rev.9:15; pl., of sabbatical years, Gal.4:10; ποιεῖν ἐ., to spend a year, Jas.4:13;ἅπαξ τοῦ ἐ., Heb.9:7; κατ᾽ ἐ., Heb.9:25 10:1, 3; ἐ. δεκτόν, Luk.4:19 (LXX).† (AS)

same.ἐκείνου.ekeinouG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.