Hebrews 7

Hebrews · Chapter 7

Hebrews 7:21

1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.7And without all contradiction the less is blessed of the better.8And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.9And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.10For he was yet in the loins of his father, when Melchisedec met him.11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?12For the priesthood being changed, there is made of necessity a change also of the law.13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.15And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,16Who is made, not after the law of a carnal commandment, but after the power of an endless life.17For he testifieth, Thou art a priest for ever after the order of Melchisedec.18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.20And inasmuch as not without an oath he was made priest:21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)22By so much was Jesus made a surety of a better testament.23And they truly were many priests, because they were not suffered to continue by reason of death:24But this man, because he continueth ever, hath an unchangeable priesthood.25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;27Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.28For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

King James Version (1769)

Other translations

VerseKJVBSBASV
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

In context

AI-assisted, sourced

Hebrews 7:11-22A better priesthood

About Hebrews 7Melchisedec, "king of Salem, priest of the most high God," met and blessed Abraham, and Abraham "gave a tenth part of all," showing "how great this man was." Since "the law made nothing perfect," God raised up a priest from Juda "after the order of Melchisedec," made by an oath, so Jesus is "a surety of a better testament" with "an unchangeable priesthood." "He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them," and unlike the high priests he offered for sins once, "when he offered up himself." Hebrews 7:1Hebrews 7:2Hebrews 7:4Hebrews 7:14Hebrews 7:17Hebrews 7:19Hebrews 7:21Hebrews 7:22Hebrews 7:24Hebrews 7:25Hebrews 7:27

Why this verse matters here"The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec." This quotes Psalm 110:4. Hebrews 7:21Psalms 110:4

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

an oathὁρκωμοσίαςhorkōmosiasG3728
oath

ὁρκωμοσία (horkōmosia) ὁρκωμοσία, -ας, ἡ (ὅρκος, ὄμνυμι; by metapl. for τὰ ὁρκωμόσια, asseverations on oath; see MM, xviii), [in LXX: Eze.17:18-19 (עָלָה) 1Es 9:93* ;] affirmation on oath, an oath: Heb.7:20-21, 28.† (AS)

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

is sayingλέγοντοςlegontosG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

Him:αὐτόν·autonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Has swornὤμοσενōmosenG3660
to swear

ὄμνυμι (omnumi) ὀμνύω (so Hdt. and some Att.. writers) and ὄμνυμι (so generally in Att.. prose and always in Trag.; Mrk.14:71, -ύναι), [in LXX chiefly for שָׁבַע ni. ;] to swear, affirm by oath: Mat.26:74, Mrk.14:71, Heb.7:21; before εἰ (q.v), Heb.3:11 4:3; with dative of person(s), Mrk.6:23; id. with inf., Heb.3:18; before ὅρκῳ, Act.2:30; ὀ. ὅρκον, πρός, with accusative of person(s) (cl.), Luk.1:73; with accusative (of that by which one swears; cl., see MM, xviii), Jas.5:12; before κατά, with genitive (LXX; Bl., § 34, 1), Heb.6:13, 16; before ἐν (εἰς), as in Heb. (El., § 39, 4), Mat.5:34, 36 23:16, 18 23:20 …

[the] LordκύριοςkuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

will change His mind;μεταμεληθήσεται·metamelēthēsetaiG3338
to repent

μεταμέλλομαι (metamellomai) μετα-μέλομαι [in LXX chiefly for נָהַם: ni. ;] depon., pass., to regret, repent one: Mat.21:30, 32 27:3, 2Co.7:8, Heb.7:21" (LXX) † SYN.: μετανοέω, to change one's mind, repent. On the distinc­tion, difficult to maintain by usage, between these words, see Thayer, see word; Tr., Syn., § lxix (AS)

You [are]σὺsuG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

a priestἱερεὺςhi'ereusG2409
priest

ἱερεύς (hiereus) ἱερεύς, -έως, ὁ (ἱερός), [in LXX for כָּהֵן ;] a priest: ἱ. τ. Διός, Act.14:13; of Jewish priests, Mat.8:4 12:4-5, Mrk.1:44 2:26, Luk.1:5 5:14, Jhn.1:19, Heb.8:4, al.; of Christ, Heb.5:6 (LXX) Heb.10:21; of Christians, Rev.1:6 5:10 20:6 (Cremer, 293; on the accusative pl., ἱερεῖς, see Thack., Gr., 147 f.; Bl., § 8, 2) (AS)

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

ageαἰῶναaiōnaG0165H
an age: age

αἰών (aiōn) αἰών, -ῶνος, ὁ, [in LXX chiefly for עַד ,עוֹלָם ;] 1. in cl., like Lat. aevum (LS, MM, VGT, see word), a space of time, as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity, usually with prep. (MM, VGT); (a) of the past: ἀπ᾽ αἰ. (cf. Heb. מֵעוֹלָם), Luk.1:70; …

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

orderτάξινtaxinG5010
order

τάξις (taxis) τάξις, -εως, ἡ (τάσσω), [in LXX: Job.38:12 (מָקוֹם), Psa.110:4 (דִּבְרָה), 2Ma.9:18, al. ;] 1. an arranging, hence, in military sense, disposition of an army, battle array (Thuc., al.). 2. arrangement, order (Plat., al): Luk.1:8. 3. due order: Col.2:5 (ICC, in l); κατὰ τάξιν, 1Co.14:40. 4. office, order (for exx., see MM, xxiv): Heb.5:6 (LXX), Heb.5:6 6:20 7:11, 17" (LXX) .† (AS)

of Melchizedek;Μελχισεδέκ·MelchisedekG3198
Melchizedek

Μελχισεδέκ (Melchisedek) Μελχισεδέκ indecl., ὁ (Heb. מַלְכִּי־צֶדֶק), Melchizedek: Heb.5:6, 10 6:20 7:1, 10-11 7:15, 17.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.