Hebrews 7:2
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 2 | To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; | and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” | to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace; |
In context
AI-assisted, sourcedHebrews 7:1-10Melchisedec, king of Salem
About Hebrews 7Melchisedec, "king of Salem, priest of the most high God," met and blessed Abraham, and Abraham "gave a tenth part of all," showing "how great this man was." Since "the law made nothing perfect," God raised up a priest from Juda "after the order of Melchisedec," made by an oath, so Jesus is "a surety of a better testament" with "an unchangeable priesthood." "He is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them," and unlike the high priests he offered for sins once, "when he offered up himself." Hebrews 7:1Hebrews 7:2Hebrews 7:4Hebrews 7:14Hebrews 7:17Hebrews 7:19Hebrews 7:21Hebrews 7:22Hebrews 7:24Hebrews 7:25Hebrews 7:27
Where
- Salem settlementMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| to whom | ᾧ | hō | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| also | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| a tenth | δεκάτην | dekatēn | G1182 | tenthδεκάτη (dekatē) δεκάτη, -ης, ἡ prop. fem. (sc. μέρος) of δέκατος, -η, -ον, [in LXX for מַעֲשֵׂר: Gen.14:20, Neh.12:44, and al. ;] a tenth part, a tithe: Heb.7:2, 4; 8, 9 (for a curious inversion of the Biblical use, see MM, see word).† (AS) |
| of | ἀπὸ | apo | G0575 | away fromἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; … |
| all | πάντων | pantōn | G3956 | allπᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. … |
| apportioned | ἐμέρισεν | emerisen | G3307 | to divideμερίζω (merizō) μερίζω (μέρος), [in LXX chiefly for חָלַק ;] to divide; (a) to divide into parts : metaphorically, pass., 1Co.7:34 (WH, R, ing.), 1Co.7:34 (Rec., R, txt.) ( reading and punctuation, see ICC, in l); μεμέρισται ὁ Χριστός, 1Co.1:13; as in late authors, of factional division (cf. Polyb., viii, 23, 9), καθ᾽ ἑαυτοῦ, Mat.12:25; ἐφ᾽ εαυτόν, Mat.12:26, Mrk.3:24-26; … |
| Abraham, | Ἀβραάμ, | Abraam | G0011 | AbrahamἈβραάμ (Abraam) Ἀβραάμ (Heb. אַבְרָהָם), ὁ, indecl. (in FlJ, Ἄβραμος, -ου; MM, VGT, see word), Abraham (Gen.17:5 al.): Mat.1:1, 2 al. (AS) |
| first | πρῶτον | prōton | G4413G | firstπρῶτον (prōton) πρῶτον, πρῶτος, see: πρότερος A. Compar., πρότερος, -α, -ον, [in LXX for רִאשׁוֹן ,לִפָנִים, etc. ;] before, of time, place, rank, etc.; in NT always of Time, before, former: Eph.4:22. Adverbially, πρότερον, before, aforetime, formerly: Jhn.7:50, 2Co.1:15, Heb.4:6; opposite to ἔπειτα, Heb.7:27; τὸ π., Jhn.6:62 9:8, Gal.4:13, 1Ti.1:13; αἱ π. ἡμέραι, Heb.10:32; αἱ π. ἐπιθυμίαι, 1Pe.1:14.† (AS) |
| indeed | μὲν | men | G3303 | on the other handμέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. … |
| being translated | ἑρμηνευόμενος | hermēneuomenos | G2059 | to interpretἑρμηνεύω (hermēneuō) ἑρμηνεύω [in LXX: Est.4:7 (תִּרְגַּם), Est.10:3 Job.42:17β* ;] 1. to explain. 2. to interpret: Luk.24:27 (WH, mg.), Jhn.1:39, 43 9:7, Heb.7:2.† (AS) |
| king | βασιλεὺς | basileus | G0935 | kingβασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS) |
| of righteousness | δικαιοσύνης | dikaiosunēs | G1343 | righteousnessδικαιοσύνη (dikaiosunē) δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) 1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co … |
| then | ἔπειτα | epeita | G1899 | thenἔπειτα (epeita) ἐπειτα, adv. of sequence [in LXX: Num.19:10 A, Isa.16:2, 4Ma.6:3 * ;] thereupon, thereafter, then: Luk.16:7, Gal.1:21, Jas.4:14; before μετὰ τοῦτο, Jhn.11:7; μετὰ ἔτη τρία, Gal.1:18; διὰ δεκατεσσάρων ἐτῶν, Gal.2:1; πρῶτον . . . ἔ., 1Co.15:46, 1Th.4:17, Heb.7:2; πρότεφον . . . ἔ, Heb.7:27; ἀπαρχὴ . . . ἔ., 1Co.15:23; εἶτα . . . ἔ., 1Co.15:5-6 (WH, txt.); . . . ἔ., 1Co.15:5-7 (WH, mg.); τρίτον . . . ἔ. (his), 1Co.12:28.† (AS) |
| however | δὲ | de | G1161 | thenδέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; … |
| also | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| king | βασιλεὺς | basileus | G0935 | kingβασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS) |
| of Salem, | Σαλήμ, | Salēm | G4532 | SalemΣαλήμ (Salēm) Σαλήμ, ἡ (Heb. שָׁלֵם Gen.14:18), Salem: Heb.7:1-2 (LXX).† (AS) |
| which | ὅ | ho | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| is | ἐστιν | estin | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| king | βασιλεὺς | basileus | G0935 | kingβασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS) |
| of peace, | εἰρήνης, | eirēnēs | G1515 | peaceεἰρήνη (eirēnē) εἰρήνη, -ης, ἡ, [in LXX chiefly for שָׁלוֹם ;] peace; 1. of public peace, freedom from war: Luk.14:32, Act.12:20 24:2; of the church, Ac 9:31. 2. Of peace between persons, concord, agreement : Mat.10:34, Luk.12:51, Rom.14:17, 1Co.7:15, Gal.5:22, Jas.3:18; ζητεῖν εἰ., 1Pe.3:11; διώκειν, 2Ti.2:22; ib. before μετὰ πάντων, Heb.12:14; by meton., of him who brings peace, Eph.2:14. … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.