Hebrews 3

Hebrews · Chapter 3

Hebrews 3:19

1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;2Who was faithful to him that appointed him, as also Moses was faithful in all his house.3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.4For every house is builded by some man; but he that built all things is God.5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,8Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:9When your fathers tempted me, proved me, and saw my works forty years.10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11So I sware in my wrath, They shall not enter into my rest.)12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?18And to whom sware he that they should not enter into his rest, but to them that believed not?19So we see that they could not enter in because of unbelief.

King James Version (1769)

Other translations

VerseKJVBSBASV
19So we see that they could not enter in because of unbelief.So we see that it was because of their unbelief that they were unable to enter.And we see that they were not able to enter in because of unbelief.

In context

AI-assisted, sourced

Hebrews 3:7-19Harden not your hearts

About Hebrews 3The readers are to "consider the Apostle and High Priest of our profession, Christ Jesus," who is "counted worthy of more glory than Moses": Moses was faithful as a servant in God's house, "But Christ as a son over his own house; whose house are we, if we hold fast." The writer quotes the warning of the Psalm, "To day if ye will hear his voice, Harden not your hearts, as in the provocation." Those who sinned, "whose carcases fell in the wilderness," "could not enter in because of unbelief," so "exhort one another daily, while it is called To day." Hebrews 3:1Hebrews 3:3Hebrews 3:5Hebrews 3:6Hebrews 3:7Hebrews 3:8Hebrews 3:13Hebrews 3:16Hebrews 3:17Hebrews 3:19

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

we seeβλέπομενblepomenG0991
to see

βλέπω (blepō) βλέπω, [in LXX chiefly for ראה, also for פּנה, etc. ;] 1. of bodily sight; (a) to see, have sight (opposite to τυφλὸς): Mat.12:22, Jhn.9:7, Act.9:9, Rom.11:8, Rev.3:18, al.; (b) to perceive, look (at), see: absol., Act.1:9; with accusative, Mat.7:3, Mrk.5:31, Luk.6:41, Jhn.1:29, al.; ὅραμα, Act.12:9; γυναῖκα, Mat.5:28; βιβλίον, Rev.5:3, 4; τ. βλεπόμενα, 2Co.4:18. 2. Metaphorical, of mental vision; (a) to see, perceive, discern: absol., Mat.13:13, Luk.8:10; δι ̓ ἐσόπτρου, 1Co.13:12; with accusative, Heb.2:9 10:25; before ὅτι, Heb.3:19, Jas.2:22; …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

they were ableἠδυνήθησανēdunēthēsanG1410
be able

δύναμαι (dunamai) δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS)

to enter inεἰσελθεῖνeiseltheinG1525
to enter

εἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch …

because ofδι᾽di᾽G1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

unbelief.ἀπιστίαν.¶apistianG0570
unbelief

ἀπιστία (apistia) ἀπιστία, -ας, ἡ (ἄπιστος), [in LXX: Wis.14:25, 4Ma.12:4 * ;] want of faith, unbelief: Mat.13:58, Mrk.6:6 9:24 16:14, Rom.3:3 (but see: ἀπιστέω) Rom.4:20 11:20, 23, 1Ti.1:13, Heb.3:12, 19 (DCG, ii, 775a; Cremer, 492).† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.