Hebrews 3:18
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 18 | And to whom sware he that they should not enter into his rest, but to them that believed not? | And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed? | And to whom sware he that they should not enter into his rest, but to them that were disobedient? |
In context
AI-assisted, sourcedHebrews 3:7-19Harden not your hearts
About Hebrews 3The readers are to "consider the Apostle and High Priest of our profession, Christ Jesus," who is "counted worthy of more glory than Moses": Moses was faithful as a servant in God's house, "But Christ as a son over his own house; whose house are we, if we hold fast." The writer quotes the warning of the Psalm, "To day if ye will hear his voice, Harden not your hearts, as in the provocation." Those who sinned, "whose carcases fell in the wilderness," "could not enter in because of unbelief," so "exhort one another daily, while it is called To day." Hebrews 3:1Hebrews 3:3Hebrews 3:5Hebrews 3:6Hebrews 3:7Hebrews 3:8Hebrews 3:13Hebrews 3:16Hebrews 3:17Hebrews 3:19
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| To whom | τίσιν | tisin | G5101 | which?τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. … |
| then | δὲ | de | G1161 | thenδέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; … |
| did He swear that | ὤμοσεν | ōmosen | G3660 | to swearὄμνυμι (omnumi) ὀμνύω (so Hdt. and some Att.. writers) and ὄμνυμι (so generally in Att.. prose and always in Trag.; Mrk.14:71, -ύναι), [in LXX chiefly for שָׁבַע ni. ;] to swear, affirm by oath: Mat.26:74, Mrk.14:71, Heb.7:21; before εἰ (q.v), Heb.3:11 4:3; with dative of person(s), Mrk.6:23; id. with inf., Heb.3:18; before ὅρκῳ, Act.2:30; ὀ. ὅρκον, πρός, with accusative of person(s) (cl.), Luk.1:73; with accusative (of that by which one swears; cl., see MM, xviii), Jas.5:12; before κατά, with genitive (LXX; Bl., § 34, 1), Heb.6:13, 16; before ἐν (εἰς), as in Heb. (El., § 39, 4), Mat.5:34, 36 23:16, 18 23:20 … |
| not | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| to enter | εἰσελεύσεσθαι | eiseleusesthai | G1525 | to enterεἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch … |
| into | εἰς | eis | G1519 | towardεἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; … |
| rest | κατάπαυσιν | katapausin | G2663 | restκατάπαυσις (katapausis) κατά-παυσις, -εως, ἡ (καταπαύω), [in LXX chiefly for מְנוּחָה, Psa.95:11, Isa.66:1, al.; ἡμέρα τῆς κ., 2Ma.15:1] 1. in cl., a putting to rest, causing to cease. 2. In LXX and NT, rest, repose: Act.7:49 (LXX), Heb.3:11, 18 4:1, 3 4:5, 10-11† (AS) |
| of Him | αὐτοῦ | autou | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| only | εἰ | ei | G1487H | ifεἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; … |
| except | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| having disobeyed? | ἀπειθήσασιν; | apeithēsasin | G0544 | to disobeyἀπειθέω (apeitheō) ἀπειθέω, -ῶ (ἀπειθής), [in LXX for מָרָה, סָרַר, etc. ;] as in cl. (MM, VGT, see word); to disobey, be disobedient: absol., Act.14:2 19:9, Rom.10:21 11:31 15:31, Heb.3:18 11:31, 1Pe.3:20; with dative, Jhn.3:36, Rom.2:8 11:30, 1Pe.2:8 3:1 4:17 (Cremer, 475).† (AS) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.