Hebrews 13

Hebrews · Chapter 13

Hebrews 13:11

1Let brotherly love continue.2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.4Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.5Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.6So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.7Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.8Jesus Christ the same yesterday, and to day, and for ever.9Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.10We have an altar, whereof they have no right to eat which serve the tabernacle.11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.13Let us go forth therefore unto him without the camp, bearing his reproach.14For here have we no continuing city, but we seek one to come.15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.16But to do good and to communicate forget not: for with such sacrifices God is well pleased.17Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.18Pray for us: for we trust we have a good conscience, in all things willing to live honestly.19But I beseech you the rather to do this, that I may be restored to you the sooner.20Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,21Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.22And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.23Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.24Salute all them that have the rule over you, and all the saints. They of Italy salute you.25Grace be with you all. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
11For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.

In context

AI-assisted, sourced

Hebrews 13:7-16Jesus Christ the same

About Hebrews 13"Let brotherly love continue," the writer says, and urges hospitality, care for prisoners, honour for marriage, and contentment, "for he hath said, I will never leave thee, nor forsake thee." He reminds them, "Jesus Christ the same yesterday, and to day, and for ever," and since Jesus "suffered without the gate," he says, "Let us go forth therefore unto him without the camp, bearing his reproach," and "offer the sacrifice of praise to God continually." He asks them to obey their leaders and pray for him, prays that "the God of peace" will "Make you perfect in every good work," and sends news that "our brother Timothy is set at liberty." Hebrews 13:1Hebrews 13:2Hebrews 13:3Hebrews 13:4Hebrews 13:5Hebrews 13:8Hebrews 13:12Hebrews 13:13Hebrews 13:15Hebrews 13:17Hebrews 13:18Hebrews 13:20Hebrews 13:21Hebrews 13:23

Who, where and when in this chapter

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Greek words

EnglishGreekSay itStrong'sMeaning
WhoseὧνhōnG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

is broughtεἰσφέρεταιeispheretaiG1533
to bring in

εἰσφέρω (eispherō) εἰσ-φέρω [in LXX chiefly for בּוֹא hi. ;] to bring in, into: with accusative of person(s), Luk.5:18-19; before εἰς, Mat.6:13, Luk.11:4; ἐπί, Luk.12:11; with accusative of thing(s), before εἰς, 1Ti.6:7; pass., Heb.13:11.† (AS)

of animalsζῴωνzōōnG2226
living thing

ζῷον (zōon) ζῷον (Rec. ζῶον, see LS, see word), -ου, τό (ζωός, alive), [in LXX for חַי (chiefly) and cognate forms; frequently in Wis ;] a living creature, an animal: Rev.4:6-9 5:6 ff. Rev.6:1 ff. Rev.7:11 14:3 15:7 19:4; ζῴων τ. αἷμα, Heb.13:11; ἄλογα ζ., 2Pe.2:12, Ju 10.† SYN.: θηρίον, in which the brutal, bestial element is emphasized, and which is never used of sacrificial animals. On the other hand, ζ. is the more comprehensive, as expressing the vital element common to the whole anima] creation (see Tr., Syn., LXXxi; Cremer, 274). (AS)

blood [as sacrifices]αἷμαhaimaG0129G
blood

αἷμα (ahima) αἷμα, ατος, τό, [in LXX for דָּם ;] blood. 1. In the ordinary sense: Mrk.5:25, Luk.8:43,44 22:44, Jhn.19:34, Act.15:20,29 21:25, Rev.8:7,8 11:6 16:3,4,6 19:13. 2. In special senses: (a) of generation, origin, kinship (cl.): Jhn.1:13 (see MM, VGT, see word); (b) as in OT (AR on Eph, l.with), in the phrase σάρξ καὶ αἷ. (αἷ. κ. σ.), to indicate human nature as opposite to God and created spirits: Mat.16:17, 1Co.15:50, Gal.1:16, Eph.6:12, Heb.2:14; (with) of things in colour resembling blood: Act.2:19,20, Rev.6:12 14:18-20. …

forπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

sinἁμαρτίαςhamartiasG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

intoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

Holy [Places]ἅγιαhagiaG0039G
Holy Place

ἅγιον (hagion) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

high priest,ἀρχιερέως,archiereōsG0749
high-priest

ἀρχιερεύς (archiereus) ἀρχιερεύς, -έως, ὁ, [in LXX for כּ'' הָרֹאשׁ,כּ'' הַגָּדוֹל ,כּהֵן ;] 1. high-priest: Mrk.2:26 14:47, al.; of Christ: Heb.2:17 3:1, al. 2. In pl., chief priests, including ex-high-priests and members of high-priestly families: Mat.2:4, Mrk.8:31, al. (Cremer, 294; DCG, i, 297f.; MM, see word). (AS)

of thoseτούτωνtoutōnG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

bodiesσώματαsōmataG4983
body

σῶμα (sōma) σῶμα, -τος, τό, [in LXX for גְּוִיָּה ,בָּשָׂר, etc., and for Aram. נְבֵלָה ;] a body. 1. Prop., of the human body, (a) as always in Hom. (opposite to δέμας), of the dead body: Mat.27:58, 59 Mrk.15:43, al.; …

are burnedκατακαίεταιkatakaietaiG2618
to burn

κατακαίω (katakaiō) κατα-καίω [in LXX chiefly for שָׂרַף; in Exo.3:2 (אָכַל pu.), distinguished from καίω ;] to burn up, burn completely: with accusative of thing(s), Mat.13:30 Act.19:19; pass., 1Co.3:15, Heb.13:11, 2Pe.3:10, Rev.8:7; before πυρί Mat.3:12 13:40, Luk.3:17 (cf. Exo.29:14, al.); ἐν πυρί (Deu.9:21, al.): Rev.17:16 18:8.† (AS)

outsideἔξωexōG1854
out/outside(r)

ἔξω (exō) ἔξω adv. (ἐξ), [in LXX for חוּץ ;] 1. outside, without; (a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al.; with art., ὁ ἔ., he who is without; metaphorically, in pl., οἱ ἔ., of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft., in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; (b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 2. After verbs of motion; (a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al.; (b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al …

camp.παρεμβολῆς.¶parembolēsG3925
barracks

παρεμβολή (parembolē) παρ-εμ-βολή, -ῆς, ἡ (παρεμβάλλω), [in LXX chiefly for מַחֲנֶה ;] 1. an insertion, interpolation (Æschin.) 2. In the Macedonian dialect (Rutherford, NPhr., 473), as a military term; (a) an army in battle array: Heb.11:34 (cf. Exo.14:19-20, Jdg.4:16, al.; frequently in Polyb.); (b) a camp (Exo.29:14, al.) : Heb.13:11, 13 Rev.20:9; (with) barracks, soldiers' quarters: Act.21:34, 37 22:24 23:10, 16 23:32 28:16 (WH, txt., R, om.).† παρ-εμ-βάλλω, [in LXX frequently and chiefly for מַחֲנֶה ;] 1. to put in beside or between, interpose. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.