Galatians 2

Galatians · Chapter 2

Galatians 2:4

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.10Only they would that we should remember the poor; the same which I also was forward to do.11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?15We who are Jews by nature, and not sinners of the Gentiles,16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.18For if I build again the things which I destroyed, I make myself a transgressor.19For I through the law am dead to the law, that I might live unto God.20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

King James Version (1769)

Other translations

VerseKJVBSBASV
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

In context

AI-assisted, sourced

Galatians 2:1-10Fellowship with the Jerusalem leaders

About Galatians 2Fourteen years later Paul goes up to Jerusalem with Barnabas and Titus, and the leaders, "James, Cephas, and John, who seemed to be pillars," give them "the right hands of fellowship," while Titus, "being a Greek," is not compelled to be circumcised. At Antioch Paul withstands Peter "to the face," because Peter had eaten with the Gentiles but withdrew when "certain came from James," fearing those of the circumcision. Paul states the heart of the gospel: "a man is not justified by the works of the law, but by the faith of Jesus Christ," and "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." Galatians 2:1Galatians 2:3Galatians 2:9Galatians 2:11Galatians 2:12Galatians 2:16Galatians 2:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
because ofδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

evenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

brought in secretlyπαρεισάκτουςpareisaktousG3920
infiltrated

παρείσακτος (pareisaktos) παρ-είσ-ακτος, -ον (παρεισάγω), brought in secretly (as spies or traitors) : Gal.2:4.† (AS)

false brothers,ψευδαδέλφους,pseudadelphousG5569
false brother

ψευδάδελφος (pseudadelphos) ψευδ-άδελφος, -ου, ὁ a false brother: of professing Christians, 2Co.11:26, Gal.2:4.† (AS)

whoοἵτινεςoitinesG3748
who/which

ὅστις (hostis, hētis) ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; …

came in by stealthπαρεισῆλθονpareisēlthonG3922
to come in

παρεισέρχομαι (pareiserchomai) παρ-εισ-έρχομαι 1. to come in beside or by the way: Rom.5:20. 2. to come in secretly, steal in: Gal.2:4.† (AS)

to spy outκατασκοπῆσαιkataskopēsaiG2684
to spy

κατασκοπέω (kataskopeō) κατα-σκοπέω, -ῶ [in LXX: 4Ki.10:3, 1Ch.19:3 (רָגַל pi.), 1Ma.5:38 (A)* ;] to view closely, inspect, spy out: with accusative, Gal.2:4.† (AS)

freedomἐλευθερίανeleutherianG1657
freedom

ἐλευθερία (eleutheria) ἐλευθερία, -ας, ἡ [in LXX: Lev.19:20 (חֻפְשָׁה), 1Es.4:49 Est.4:53, Sir.7:21, Sir.33:25, 1Ma.14:27, 3Ma.3:28 * ;] liberty: with reference to the religious life, 1Co.10:29, 2Co.3:17, Gal.2:4 5:1, 1Pe.2:16, 2Pe.2:19; ὁ νόμος τῆς ἐ., Jas.1:25 2:12; ἡ ἐ. τῆς δόξης, Rom.8:21; ἐπ᾽ ἐ., Gal.5:13 (on which formula, cf. Deiss., LAE, 327 ff.; Cremer, 251).† (AS)

of usἡμῶνhēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

whichἣνhēnG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

we haveἔχομενechomenG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

ChristΧριστῷChristōG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

Jesus,Ἰησοῦ,IēsouG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

usἡμᾶςhēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

they will enslave,καταδουλώσουσιν,katadoulōsousinG2615
to enslave

καταδουλόω (katadouloō) κατα-δουλόω, -ῶ [in LXX chiefly for עָבַד ;] to enslave: 2Co.11:20, Gal.2:4.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.