Galatians 2

Galatians · Chapter 2

Galatians 2:12

1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.10Only they would that we should remember the poor; the same which I also was forward to do.11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?15We who are Jews by nature, and not sinners of the Gentiles,16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.18For if I build again the things which I destroyed, I make myself a transgressor.19For I through the law am dead to the law, that I might live unto God.20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

King James Version (1769)

Other translations

VerseKJVBSBASV
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

In context

AI-assisted, sourced

Galatians 2:11-14Paul withstands Peter at Antioch

About Galatians 2Fourteen years later Paul goes up to Jerusalem with Barnabas and Titus, and the leaders, "James, Cephas, and John, who seemed to be pillars," give them "the right hands of fellowship," while Titus, "being a Greek," is not compelled to be circumcised. At Antioch Paul withstands Peter "to the face," because Peter had eaten with the Gentiles but withdrew when "certain came from James," fearing those of the circumcision. Paul states the heart of the gospel: "a man is not justified by the works of the law, but by the faith of Jesus Christ," and "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." Galatians 2:1Galatians 2:3Galatians 2:9Galatians 2:11Galatians 2:12Galatians 2:16Galatians 2:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
BeforeπρὸproG4253
before

πρό (pro) πρό prep. with genitive, [in LXX chiefly for פָּנִים ;] before; (a) of place: Act.12:6, 14 14:13, Jas.5:9; π. προσώπου (= Heb. פָּנִים, Deu.3:18, Mal.3:1, al.; Bl., § 40, 9), Mat.11:10, Mrk.1:2, Luk.1:76 7:27 9:52 10:1, Act.14:13; …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

to comeἐλθεῖνeltheinG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

certain onesτιναςtinasG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

JamesἸακώβουIakōbouG2385I
James

Ἰάκωβος (Iakōbos) Ἰάκωβος, -ου, ὁ (Heb., see previous word) James; 1. Son of Zebedee: Mat.4:21, Mrk.1:19, 29, Act.1:13 12:2, al. 2. Son of Alphæus: Mat.10:3, Mrk.2:14, al.; commonly identified with Ἰ. ὁ μικρός, James the little, son of Mary (see: Μαρία, 3; Κλωπᾶς), Mat.27:56, Mrk.15:40 16:1 (cf. Jhn.19:25). 3. The Lord's brother (see: ἀδελφός): Mat.13:55, Mrk.6:3, Act.12:17, al., 1Co.15:7 (probably), Gal.1:19 2:9, 12, Jas.1:1, Ju 1. 4. The father of the apostle, Ἰούδας Ἰακώβου: Luk.6:16, Act.1:13 (AS)

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

GentilesἐθνῶνethnōnG1484
Gentiles

ἔθνος (ethnos) ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] 1. a multitude, a company, whether of beasts or men (Hom.). 2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. 3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

he was eating;συνήσθιεν·sunēsthienG4906
to eat with

συνεσθίω (sunesthiō) συν-εσθίω [in LXX: Gen.43:32, Exo.18:12 (אָכַל), 4Ki.12:17 (בָּרָה), Psa.101:5 * ;] to eat with one: with dative of person(s), Luk.15:2, Act.10:41 11:3, 1Co.5:11; before μετά, with genitive of person(s), Gal.2:12.† (AS)

whenὅτεhoteG3753
when

ὅτε (hote) ὅτε, temporal particle (correlat. of πότε, τότε), when; with indic., (so generally in cl., but also with optative, subjc.; LS, see word), most frequently with aor., Mat.9:25, Mrk.1:32, Luk.4:25, Jhn.1:19, Act.1:13, Rom.13:11, Gal.1:15, Rev.1:17, al.; with impf., Mrk.14:12, Jhn.21:18, Rom.6:20, 1Th.3:4, al.; with pf., since, now that, 1Co.13:11 (B, ἐγένομην); with praes., Mrk.11:1, Jhn.9:4, Heb.9:17, with fut. (Hom.; of a def. fut. as opposite to the indef. fut. of ὅταν with subjc.), Luk.17:22, Jhn.4:21, 23 5:25 16:25, Rom.2:16 (T, txt., WH, mg.), 2Ti.4:3 (in all which instances, and with pres …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

they came,ἦλθον,ēlthonG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

he was drawing backὑπέστελλενhupestellenG5288
to withdraw

ὑποστέλλω (hupostellō) ὑπο-στέλλω [in LXX: Deu.1:17 (גּוּר), Job.13:8 (נָשָׂא פָּנִים), Hab.2:4 (עָפַל pu.), Hag.1:10 (כָּלָא), Exo.23:21, Wis.6:7, 3Ma.5:28 * ;] 1. to draw in, let down (ἱστίον, οὐράν, etc.). 2. to draw back, withdraw: ἑαυτόν, Gal.2:12 (Polyb., al.; see Lft., in l). Mid., to shrink or draw back: Heb.10:38 (LXX); before τοῦ, with inf., Act.20:27; οὐδέν, Act.20:20.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

he was separatingἀφώριζενaphōrizenG0873
to separate

ἀφορίζω (aphorizō) ἀφ-ορίζω [in LXX (Cremer, 805 f.) for בָּדַל hi., סָגַר hi., נוּף hi., רוּם hi etc. ;] (a) to mark off by boundaries from, separate from: with accusative, Act.19:9, Gal.2:12; id. before ἐκ (ἀπό), Mat.13:49 25:32 (MM, see word); of excom­munication, Luk.6:22. Pass., absol., 2Co.6:17; (b) to set apart, devote to a special purpose (before εἰς): with accusative, Gal.1:15. Mid., Act.13:2, Rom.1:1 (DB, iii 588).† (AS)

himselfἑαυτὸνhe'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

being afraid ofφοβούμενοςphoboumenosG5399
to fear

φοβέω (phobeō) φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא ;] 1. in Hem., to put to flight. Pass., to be put to flight, to flee affrighted 2. to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al.; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18 …

ofἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

[the] circumcision;περιτομῆς·peritomēsG4061
circumcision

περιτομή (peritomē) περι-τομή, -ῆς, ἡ (περιτέμνω), [in LXX: Gen.17:13, Exo.4:25-26 (מוּל ni., מוּלָה), Jer.11:16 * ;] circumcision; (a) of the rite itself : Jhn.7:22-23 Act.7:8, Rom.4:11, Gal.5:11, Php.3:5; (b) of the state of circumcision: Rom.2:25-28 3:1, 1Co.7:19, Gal.5:6 6:15, Col.3:11; ἐν π. ὤν, Rom.4:10; (with) by meton., π. = οἱ περιτμηθέντες, the circumcised: Rom.3:30 4:9, 12 15:8, Gal.2:7-9, Eph.2:11; οἱ ἐκ τῆς π., of Jews, Rom.4:12; of Jewish Christians, Act.11:2, Gal.2:12, Tit.1:10; οἱ ἐκ π. πιστοί, Act.10:45; οἱ ὄντες ἐκ π., Col.4:11 Metaphorical, Rom.2:29, Col.2:11, Php.3:3.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.