Exodus 30

Exodus · Chapter 30

Exodus 30:34

1And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.2A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.4And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.5And thou shalt make the staves of shittim wood, and overlay them with gold.6And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.11And the LORD spake unto Moses, saying,12When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.13This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.14Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.15The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.16And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.17And the LORD spake unto Moses, saying,18Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.19For Aaron and his sons shall wash their hands and their feet thereat:20When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:21So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.22Moreover the LORD spake unto Moses, saying,23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,27And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,28And the altar of burnt offering with all his vessels, and the laver and his foot.29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office.31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.32Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.34And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.

King James Version (1769)

Other translations

VerseKJVBSBASV
34And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:The LORD also said to Moses, “Take fragrant spices—gum resin, onycha, galbanum, and pure frankincense—in equal measures,And Jehovah said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be a like weight;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
and he saidוַיֹּאמֶר֩vai-yo-MERH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Yahwehיְהוָ֨הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

toאֶל־'el-H0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Mosesמֹשֶׁ֜הmo-SHEHH4872
Moses

מְנַשֶּׁה (me.nash.sheh) A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) Another name of mo.sheh (מֹשֶׁה "Moses" H4872) § Manasseh = "causing to forget" 1) the eldest son of Joseph and progenitor of the tribe of Manasseh 1a) the tribe descended from Manasseh 1b) the territory occupied by the tribe of Manasseh …

takeקַח־kach-H3947G
to take: take

לָקַח (la.qach) : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed …

spicesסַמִּ֗יםsa-MIMH5561
spice

סַם (sam) 1) spice 1a) a spice used in incense

stacteנָטָ֤ף׀na-TAFH5198B
gum

נָטָף (na.taph) 1) gum, drops of stacte 1a) an aromatic gum resin of a shrub used in incense

and onychaוּשְׁחֵ֙לֶת֙u-she-CHE-letH7827
onycha

שְׁחֵ֫לֶת (she.che.let) 1) onycha 1a) an ingredient used in the holy incense

and galbanumוְחֶלְבְּנָ֔הve-chel-be-NAHH2464
galbanum

חֶלְבְּנָה (chel.be.nah) 1) galbanum 1a) a kind of resin or gum, ingredient of the holy incense

spicesסַמִּ֖יםsa-MIMH5561
spice

סַם (sam) 1) spice 1a) a spice used in incense

and frankincenseוּלְבֹנָ֣הu-le-vo-NAHH3828
frankincense

לְבֹנָה (le.vo.nah) 1) frankincense 1a) a white resin burned as fragrant incense 1a1) ceremonially 1a2) personally 1a3) used in compounding the holy incense

pureזַכָּ֑הza-KAHH2134
pure

זַךְ (zakh) 1) clean, pure 1a) pure 1b) pure, clean, righteous (fig.) 2) the pure one (subst)

a partבַּ֥דbadH0905I
alone: pole

בַּד (bad) : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars

in a partבְּבַ֖דbe-VADH0905I
alone: pole

בַּד (bad) : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars

it will beיִהְיֶֽה׃yih-YEHH1961
to be

הָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.