Ephesians 5

Ephesians · Chapter 5

Ephesians 5:29

1Be ye therefore followers of God, as dear children;2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.7Be not ye therefore partakers with them.8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:9(For the fruit of the Spirit is in all goodness and righteousness and truth;)10Proving what is acceptable unto the Lord.11And have no fellowship with the unfruitful works of darkness, but rather reprove them.12For it is a shame even to speak of those things which are done of them in secret.13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.15See then that ye walk circumspectly, not as fools, but as wise,16Redeeming the time, because the days are evil.17Wherefore be ye not unwise, but understanding what the will of the Lord is.18And be not drunk with wine, wherein is excess; but be filled with the Spirit;19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;21Submitting yourselves one to another in the fear of God.22Wives, submit yourselves unto your own husbands, as unto the Lord.23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;26That he might sanctify and cleanse it with the washing of water by the word,27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:30For we are members of his body, of his flesh, and of his bones.31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.32This is a great mystery: but I speak concerning Christ and the church.33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

King James Version (1769)

Other translations

VerseKJVBSBASV
29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;

In context

AI-assisted, sourced

Ephesians 5:22-33Wives and husbands

About Ephesians 5"Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us," with no fornication, uncleanness or covetousness among them, for "ye were sometimes darkness, but now are ye light in the Lord: walk as children of light." Walk "not as fools, but as wise, Redeeming the time," and "be not drunk with wine, wherein is excess; but be filled with the Spirit," singing and "Submitting yourselves one to another in the fear of God." Wives are to submit to their own husbands "as unto the Lord," and husbands to "love your wives, even as Christ also loved the church, and gave himself for it," for marriage speaks "concerning Christ and the church." Ephesians 5:1Ephesians 5:2Ephesians 5:3Ephesians 5:8Ephesians 5:15Ephesians 5:16Ephesians 5:18Ephesians 5:19Ephesians 5:21Ephesians 5:22Ephesians 5:25Ephesians 5:32

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
no [one]οὐδεὶςoudeisG3762
none

οὐδείς (oudeis) οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, …

forγάρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

at any timeποτεpoteG4218
once/when

ποτέ (pote) ποτέ enclitic particle, 1. once, formerly, sometime: of the past, Jhn.9:13 Rom.7:9 11:30, Gal.1:13, 23 2:6 (Lft., in l), Eph.2:2-3, 11 2:13 5:8, Col.1:21 3:7, 1Th.2:5, Tit.3:3, Phm 11, 1Pe.2:10 3:5 3:20; ἤδη ποτέ, now at length, Php.4:10; of the fut., Luk.22:32; εἴ πως ἤδη ποτέ, if sometime soon at length, Rom.1:10. 2. ever: after a neg., Eph.5:29, 2Pe.1:10 1:21; in a question, τίς π., 1Co.9:7, Heb.1:5, 13.† (AS)

his ownἑαυτοῦhe'autouG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

fleshσάρκαsarkaG4561
flesh

σάρξ (sarx) σάρξ, σαρκός, ἡ [in LXX chiefly for בָּשָׂר ;] flesh; 1. as in cl. generally, (a) prop., of the soft substance of the animal body: 1Co.15:39, 2Co.12:7, Gal.6:13, al.; σ. καὶ αἷμα, 1Co.5:50; σ. καὶ ὀστέα, Luk.24:39; pl., of the flesh of many or parts of the flesh of one (cl.), Rev.17:16 19:18; φαγεῖν, Re, ll. with (cf. κατεσθίειν, 4Ki.9:36, al., and βιβρώσκειν, frequently in l.); metaphorically, Jas.5:3; mystically, φ. (τρώγειν) τὴν σ. τοῦ υἱοῦ τ. ἀνθρώπου, Jhn.6:52-56; …

hated,ἐμίσησεν,emisēsenG3404
to hate

μισέω (miseō) μισέω, -ῶ [in LXX chiefly for שָׂנֵא ;] to hate: with accusative of person(s) Mat.5:43 24:10, Luk.1:71 6:22, 27 19:14, Jhn.7:7 15:18-19, 23-26 17:14, Tit.3:3, 1Jn.2:9 Jn 2:11 Jn 3:13 Jn 3:15 Jn 4:20 Rev.17:16; pass., Mat.10:22 24:9, Mrk.13:13, Luk.21:17; with accusative of thing(s), Jhn.3:20, Rom.7:15, Eph.5:29, Heb.1:9, Ju 23, Rev.2:6; pass., Rev.18:2. As the Heb. שָׂנֵא is sometimes found with the modified sense of indifference to or relative disregard for one thing in comparison with another (cf. Gen.29:30-31, Deu.21:15-16, Mal.1:3) so prob. μ. in the foll.: Mat.6:24, Luk.14:26 16:13, Jhn …

butἀλλ᾽all᾽G0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

he nourishesἐκτρέφειektrepheiG1625
to nourish/rear

ἐκτρέφω (ektrephō) ἐκ-τρέφω [in LXX for גָּדַל, etc. ;] 1. prop., of children, to nurture, bring up: Eph.6:4. 2. to nourish: Eph.5:29.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

he cherishesθάλπειthalpeiG2282
to care for

θάλπω (thalpō) θάλπω [in LXX for סָכַן, etc. ;] to heat, warm; metaphorically, (a) to inflame (Trag.); (b) to foster, cherish: Eph.5:29, 1Th.2:7.† (AS)

itαὐτὴνautēnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

even asκαθὼςkathōsG2531
as/just as

καθώς (kathōs) καθώς, (i.e. καθ᾽ ὡς), Hellenistic for καθά, which see, καθάπερ, καθό, καθότι (Mayser, 485; Eutherford, NPhr., 495; Bl., §78, 1), according as, even as, just as, as: Luk.1:2 (see: καθά), 24:39, Jhn.5:23, Act.7:48, 1Co.8:2, Gal.3:6, al.; before οὕτως, Luk.11:30, Jhn.3:14, 2Co.1:5, Col.3:13, 1Jn.2:6, al.; before καί, Jhn.15:9, 1Co.15:49, 1Jn.2:18, al.; οὕτως . . . κ., Luk.24:24; id. with ellipsis of οὕτως, Mat.21:6, Mrk.16:7, Rom.1:13, al.; with other elliptical constructions, Jhn.6:58 17:21, 22 Act.15:8, 1Th.2:13, 1Ti.1:3, 1Jn.3:2, 3 12; καθὼς γέγραπται (Deiss., BS, 249), Mat.26:24, Mrk.9:13, …

also [does]καὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

ChristΧριστὸςChristosG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

church,ἐκκλησίαν,ekklēsianG1577
assembly

ἐκκλησία (ekklēsia) ἐκκλησία, -ας, ἡ (ἐκ-καλέω), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms ;] 1. prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opposite to σύλλογος, a concourse): Act.19:32, 39 41. 2. In LXX of the assembly, congregation, community of Israel (Deu.4:10 23:2, al.): Act.7:38, Heb.2:12" (LXX) . 3. NT, esp. of an assembly or company of Christians, a (the) church; (a) of gatherings for worship: 1Co.11:18 14:19, 34 35; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.