Ephesians 4

Ephesians · Chapter 4

Ephesians 4:20

1I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,2With all lowliness and meekness, with longsuffering, forbearing one another in love;3Endeavouring to keep the unity of the Spirit in the bond of peace.4There is one body, and one Spirit, even as ye are called in one hope of your calling;5One Lord, one faith, one baptism,6One God and Father of all, who is above all, and through all, and in you all.7But unto every one of us is given grace according to the measure of the gift of Christ.8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:14That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;15But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:16From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.17This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,18Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:19Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.20But ye have not so learned Christ;21If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;23And be renewed in the spirit of your mind;24And that ye put on the new man, which after God is created in righteousness and true holiness.25Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.26Be ye angry, and sin not: let not the sun go down upon your wrath:27Neither give place to the devil.28Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

King James Version (1769)

Other translations

VerseKJVBSBASV
20But ye have not so learned Christ;But this is not the way you came to know Christ.But ye did not so learn Christ;

In context

AI-assisted, sourced

Ephesians 4:17-24Put off the old, put on the new

About Ephesians 4Paul urges the readers to "walk worthy of the vocation wherewith ye are called," keeping "the unity of the Spirit in the bond of peace," for "There is one body, and one Spirit," with "One Lord, one faith, one baptism." Christ "gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints," so that they are no longer "tossed to and fro" but grow up into him by "speaking the truth in love." They must not walk "as other Gentiles walk" but "put off" the old man and "put on the new man," putting away lying, anger, stealing and bitterness, and be "kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." Ephesians 4:1Ephesians 4:3Ephesians 4:4Ephesians 4:5Ephesians 4:11Ephesians 4:12Ephesians 4:14Ephesians 4:15Ephesians 4:17Ephesians 4:22Ephesians 4:24Ephesians 4:25Ephesians 4:26Ephesians 4:28Ephesians 4:31Ephesians 4:32

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
you yourselvesὑμεῖςhumeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

notοὐχouchG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

this wayοὕτωςhoutōsG3779
thus(-ly)

οὕτως (ohutō, ohutōs) οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; 1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11 27:17. 2. Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. 3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.). …

learnedἐμάθετεematheteG3129
to learn

μανθάνω (manthanō) μανθάνω [in LXX chiefly for לָמַד ;] 1. to learn, esp. by inquiry: absol., 1Co.14:31, 1Ti.2:11, 2Ti.3:7; with accusative of thing(s), Jhn.7:15 (sc. αὐτά), Rom.16:17, 1Co.14:35, Php.4:9, 2Ti.3:14, Rev.14:3; before quaes. indir., Mat.9:13; Χριστόν, Eph.4:20 (ICC, in l); before ἀπό, with genitive of thing(s), Mat.24:32, Mrk.13:28; ἀπό, with genitive of person(s), Mat.11:29, Col.1:7; παρά, with genitive of person(s), 2Ti.3:14; ἐν, with dative of person(s), 1Co.4:6; "point" aorist (M, Pr., 117), to ascertain, before ὅτι, Act.23:27; with accusative before ἀπό, Gal.3:2. …

Christ,Χριστόν,ChristonG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.