Ecclesiastes 7

Ecclesiastes · Chapter 7

Ecclesiastes 7:18

1A good name is better than precious ointment; and the day of death than the day of one’s birth.2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.11Wisdom is good with an inheritance: and by it there is profit to them that see the sun.12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.13Consider the work of God: for who can make that straight, which he hath made crooked?14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.19Wisdom strengtheneth the wise more than ten mighty men which are in the city.20For there is not a just man upon earth, that doeth good, and sinneth not.21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.23All this have I proved by wisdom: I said, I will be wise; but it was far from me.24That which is far off, and exceeding deep, who can find it out?25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.27Behold, this have I found, saith the preacher, counting one by one, to find out the account:28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

King James Version (1769)

Other translations

VerseKJVBSBASV
18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
[is] goodט֚וֹבTovH2896A
fine

טָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A)

thatאֲשֶׁ֣ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

you will take holdתֶּאֱחֹ֣זte-'e-CHOZH0270
to grasp

אָחַז (a.chaz) 1) grasp, take hold, seize, take possession 1a) (Qal) to grasp, take hold of 1b) (Niphal) to be caught, grasped, be settled 1c) (Piel) to enclose, overlay 1d) (Hophal) fastened

on thisבָּזֶ֔הba-ZEHH2088
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

and alsoוְגַם־ve-gam-H1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

from thisמִזֶּ֖הmi-ZEHH2088
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

may notאַל־'al-H0408
not

אַל (al) 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)

you give rest toתַּנַּ֣חta-NACHH5117
to rest

יָנַח (ya.nach) 1) to rest 1a) (Qal) 1a1) to rest, settle down and remain 1a2) to repose, have rest, be quiet 1b) (Hiphil) 1b1) to cause to rest, give rest to, make quiet 1b2) to cause to rest, cause to alight, set down 1b3) to lay or set down, deposit, let lie, place 1b4) to let remain, leave 1b5) to leave, depart from 1b6) to abandon 1b7) to permit 1c) (Hophal) 1c1) to obtain rest, be granted rest 1c2) to be left, be placed 1c3) open space (subst)

hand yourיָדֶ֑ךָya-DE-khaH3027G
hand

יָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

forכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

[one] fearingיְרֵ֥אye-RE'H3373
afraid

יָרֵא (ya.re) fearing, reverent, afraid

of Godאֱלֹהִ֖ים'E-lo-HIMH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

he will go outיֵצֵ֥אye-TZE'H3318G
to come out: come

יָצָא (ya.tsa) : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

all of themכֻּלָּֽם׃ku-LAMH3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.