Acts 5

Acts · Chapter 5

Acts 5:26

1But a certain man named Ananias, with Sapphira his wife, sold a possession,2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.6And the young men arose, wound him up, and carried him out, and buried him.7And it was about the space of three hours after, when his wife, not knowing what was done, came in.8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.11And great fear came upon all the church, and upon as many as heard these things.12And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.13And of the rest durst no man join himself to them: but the people magnified them.14And believers were the more added to the Lord, multitudes both of men and women.)15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,18And laid their hands on the apostles, and put them in the common prison.19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,20Go, stand and speak in the temple to the people all the words of this life.21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.22But when the officers came, and found them not in the prison, they returned, and told,23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.27And when they had brought them, they set them before the council: and the high priest asked them,28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.29Then Peter and the other apostles answered and said, We ought to obey God rather than men.30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.33When they heard that, they were cut to the heart, and took counsel to slay them.34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

King James Version (1769)

Other translations

VerseKJVBSBASV
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThenΤότεToteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

having goneἀπελθὼνapelthōnG0565
to go away

ἀπέρχομαι (aperchomai) ἀπέρχομαι, [in LXX chiefly for הלךְ ;] 1. to go away, depart (also, in late writers, with "perfective" force, to arrive at a destination, the thought being carried on to the goal; M, Pr., 111f., 247; MM, see word); (a) absol.: Mat.13:25, al.; ptcp., ἀπελθών, used pleonastically with other verbs as in Heb. (Dalman, Words, 21), Mat.13:28, al.; (b) with mention of place or person: εἰς, Mat.14:15; ἐπί, Luk.24:24; πρός, Rev.10:9; ἀπό, Luk.1:38; ἐξω, Act.4:15; ἐκεῖ, Mat.2:22. …

captainστρατηγὸςstratēgosG4755
officer/magistrate

στρατηγός (stratēgos) στρατηγός, -οῦ, ὁ (στραός, ἄγω), [in LXX chiefly for סָגָן (always in pl.), שַׂר ;] 1. a military commander, a general (Hdt., al.). 2. A civic commander, a governor, magistrate (Hdt., Xen., al.): Act.16:20, 22 16:35-36, 38. 3. The commander of the Levitical guard of the Temple, ὁ σ. τ. ἱεροῦ (EV, captain of the Temple): Act.4:1 5:24, 26; pl., Luk.22:4, 52.† SYN.: ἄρχων (cf. EGT on Act.16:20; Ramsay, St. Paul, 217). (AS)

withσὺνsunG4862
with

σύν (sun) σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, …

officersὑπηρέταιςhupēretaisG5257
servant

ὑπηρέτης (hupēretēs) ὑπηρέτης, -ου, ὁ (ὑπό + ἐρέτης, a rower) [in LXX: Pro.14:35 (עֶבֶד), Wis.6:4, al. ;] prop., an under rower; hence, generally, a servant, attendant, minister: of a magistrate's attendant, Mat.5:25; of officers of the Synagogue or Sanhedrin, Mat.26:58, Mrk.14:54, 65, Luk.4:20, Jhn.7:32, 45-46 18:3, 12 18:22 19:6, Act.5:22, 26; of the attendants of kings, οἱ ὑ. οἱ ἑμοί Jhn.18:36; of Christian ministers, Act.13:5 26:16; ὑπηρέται λόγου, Luk.1:2; Χριστοῦ, 1Co.4:1; δοῦλοι κ. ὑ., Jhn.18:18.† SYN.: see: διάκονος (AS)

was bringingἦγενēgenG0071
to lead

ἄγε (age) ἄγε, prop. imperat. of ἄγω, come! used as adv. and addressed, like φέρε, to one or more persons: Jas.4:13, 5:1.† (AS)

themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

force,βίας,biasG0970
force

βία (bia) βία, -ας, ἡ, [in LXX for פֶּרֶךְ, etc. ;] strength, force, violence: Act.5:26 21:35 24:7 27:41.† (AS)

they were afraid ofἐφοβοῦντοephobountoG5399
to fear

φοβέω (phobeō) φοβέέω, ῶ (φόβος) [in LXX chiefly for מִן יָרֵא ;] 1. in Hem., to put to flight. Pass., to be put to flight, to flee affrighted 2. to terrify, frighten (Wis 179; Hdt. and Att..). Pass. (so always in NT; cf. M, Pr., 162), to be seized with fear, be affrighted, fear: Mat.10:31 14:27, Mrk.5:33 6:50, Luk.1:13 8:50, Jhn.6:19 12:15, Act.16:38, al.; opposite to ὑψηλοφρονεῖν, Rom.11:20; σφόδρα, Mat.17:6 27:54; with cogn. accusative, φόβον μέγαν, Mrk.4:41, Luk.2:9 (1Ma.10:8); φόβον αὐτῶν (obj, genitive, but cf. ICC, in l), 1Pe.3:14; πτόησιν, 1Pe.3:6; with accusative of person(s), Mat.10:26, Mrk.11:18 …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

peopleλαὸνlaonG2992
a people

λαός (laos) λαός, -οῦ, ὁ, [in LXX very frequently for עַם, Gen.14:16, al.; occasionally for לְאֹם ( Gen.25:23, al.), etc. ;] a word rarely found in Att. prose; 1. the people at large (Hom., al.), esp. of people assembled: Mat.27:25, Luk.1:21 3:15 al.; pl. (Hom., al., π.; see MM, xvi), Act.4:27. …

so thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

lestμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

they may be stoned.λιθασθῶσιν.¶lithasthōsinG3034
to stone

λιθάζω (lithazō) λιθάζω (λίθος), [in LXX (before ἐν λίθοις): 2Ki.16:6 16:13 (סָקַל pi.)* ;] 1. to throw stones (Arist., Polyb., al.). 2. = λιθοβολέω (LXX, NT), to pelt with stones, to stone: with accusative of person(s), Jhn.8:6 10:31-31 11:8, Act.14:10; pass., Act.5:26, 2Co.11:25, Heb.11:37 (see DB, Art., " Crimes and punish­ments," and cf. κατα-λιθάζω).† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.