Acts 5

Acts · Chapter 5

Acts 5:34

1But a certain man named Ananias, with Sapphira his wife, sold a possession,2And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.3But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?4Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.6And the young men arose, wound him up, and carried him out, and buried him.7And it was about the space of three hours after, when his wife, not knowing what was done, came in.8And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.11And great fear came upon all the church, and upon as many as heard these things.12And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.13And of the rest durst no man join himself to them: but the people magnified them.14And believers were the more added to the Lord, multitudes both of men and women.)15Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.16There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.17Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,18And laid their hands on the apostles, and put them in the common prison.19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,20Go, stand and speak in the temple to the people all the words of this life.21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.22But when the officers came, and found them not in the prison, they returned, and told,23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.27And when they had brought them, they set them before the council: and the high priest asked them,28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.29Then Peter and the other apostles answered and said, We ought to obey God rather than men.30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.33When they heard that, they were cut to the heart, and took counsel to slay them.34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

King James Version (1769)

Other translations

VerseKJVBSBASV
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;But a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
Having risen upἈναστὰςAnastasG0450
to arise

ἀνίστημι (anistēmi) ἀνίστημι (ἀνά, ἵστημι), [in LXX chiefly for קוּם ;] 1. causal, in fut. and 1 aor. act., with accusative, to raise up: Act.9:41; from death, Jhn.6:39, Act.2:32; to raise up, cause to be born or appear: Mat.22:24, Act.3:22, 26. 2. Intrans., in mid. and 2 aor act.; (a) to rise: from lying, Mrk.1:35; from sitting, Luk.4:16; to leave a place, Mat.9:9; pleonastically, as Heb. קוּם, before verbs of going, Mrk.10:1, al. (see Dalman, Words, 23; M, Pr., 14); of the dead, Mat.17:23, Mrk.8:31; before ἐκ νεκρῶν, Mat.17:9, Mrk.9:9; …

howeverδέdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

a certain [man]τιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

CouncilσυνεδρίῳsunedriōG4892
council

συνέδριον (sunedrion) συνέδριον, -ου, τό (σύν + ἕδρα, a seat) [in LXX: Pro.11:13 15:22, Jer.15:17 (סוֹד), Psa.26:4 (מַת), Pro.22:10 (דִּין) Pro.26:26 (קָהָל); Pro.24:7 27:22 31:23, 2Ma.14:5, 4Ma.17:17 * ;] 1. a council (Plat., Xen., al.; LXX; in π., σ. τ. πρεσβυτέρων, Deiss., BS, 156): of a local Jewish tribunal, Mat.10:17, Mrk.13:9. …

a PhariseeΦαρισαῖοςPharisaiosG5330
Pharisee

Φαρισαῖος (Pharisaios) Φαρισαῖος, -ου, ὁ (Aram. פְּרִישָׁא; see Dalman, Gr., 157.n, Words, 2.n), a Pharisee: Mat.23:26, Php.3:5; usually in pl., Mat.9:11, Mrk.2:18, al.; Φ. κ. γραμματεῖς, Mat.5:20, Mrk.2:16, Luk.5:21, al.; Φ. κ. Σαδδυκαῖοι, Mat.16:1, Act.23:6, 7 al.; ἀρχιερεῖς, Mat.21:45, Jhn.7:32, al. (see DB, iii, 826b). (AS)

namedὀνόματιonomatiG3686
name

ὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ …

Gamaliel,Γαμαλιήλ,GamaliēlG1059
Gamaliel

Γαμαλιήλ (Gamaliēl) Γαμαλιήλ, ὁ (Heb. גַּמְלִיאֵל), Gamaliel the elder, a Pharisee and Doctor of the Law: Act.5:34 22:3.† (AS)

a teacher of the lawνομοδιδάσκαλοςnomodidaskalosG3547
teacher of the law

νομοδιδάσκαλος (nomodidaskalos) νομο-διδάσκαλος, -ου, ὁ a teacher of the law: Luk.5:17, Act.5:34, 1Ti.1:7 (NT and eccl. only; cf. νομοδείκτης, -διδάκτης, Plut.).† SYN.: γραμματεύς, q.v (AS)

honoredτίμιοςtimiosG5093
precious

τίμιος (timios) τίμιος, -α, -ον (τιμή), [in LXX chiefly for יָקָר ;] valued, hence, (a) precious, costly, highly valued: primarily, of money value, λίθος, Rev.17:4 18:12, 16 21:19; pl., 1Co.3:12; compar., -ώτεφος, 1Pe.1:7, Rec.; superl., -ώτατος, Rev.18:12 21:11; in extended sense, καρπός, Jas.5:7; αἷμα, 1Pe.1:19; ἐπαγγέλματα, 2Pe.1:4; (b) held in honour, honoured, esteemed worthy: with dative, Act.5:34; ὁ γάμος, Heb.13:4; ψυχή, Act.20:24 (where τ. is pleonastic, see Page, in l).† (AS)

by allπαντὶpantiG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

people,λαῷ,laōG2992
a people

λαός (laos) λαός, -οῦ, ὁ, [in LXX very frequently for עַם, Gen.14:16, al.; occasionally for לְאֹם ( Gen.25:23, al.), etc. ;] a word rarely found in Att. prose; 1. the people at large (Hom., al.), esp. of people assembled: Mat.27:25, Luk.1:21 3:15 al.; pl. (Hom., al., π.; see MM, xvi), Act.4:27. …

he commanded [them]ἐκέλευσενekeleusenG2753
to order

κελεύω (keleuō) κελεύω [in LXX: I Est.9:53, Tob.8:18, al., and frequently in 1-4Mac ;] to urge on, bid by word of mouth, order, command (mostly of one in authority): with accusative and inf. aor., Mat.14:19, 28 18:25 27:64, Luk.18:40, Act.4:15 5:34 8:38 22:30 23:10 25:6, 17; with ellipse of accusative, Mat.8:18 14:9 27:58, Act.12:19 21:33; with accusative and inf. Pres., Act.21:34 22:24 23:3, 35 25:21 27:43; with ellipse of accusative, Act.16:22; ptcp. aor., Act.25:23.† SYN.: see: ἐντέλλω (AS)

outsideἔξωexōG1854
out/outside(r)

ἔξω (exō) ἔξω adv. (ἐξ), [in LXX for חוּץ ;] 1. outside, without; (a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al.; with art., ὁ ἔ., he who is without; metaphorically, in pl., οἱ ἔ., of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft., in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; (b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 2. After verbs of motion; (a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al.; (b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al …

for a shortβραχὺbrachuG1024
little

βραχύς (brachus) βραχύς, -εῖα, -ύ, [in LXX chiefly for מְעַט ;] short; (a) of time; short, little: βραχύ, Act.5:34; μετὰ β., Luk.22:58; β. τι, a short time, Heb.2:7, 9 RV, mg.; (b) of distance: Act.27:28; (with) of quantity or value, little, few: Jhn.6:7, Heb.2:7, 9 RV, txt.; pl., διὰ βραχέων, in few words, Heb.13:22. † (AS)

whileτίtiG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

menἀνθρώπουςanthrōpousG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

to put,ποιῆσαι,poiēsaiG4160I
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.