Acts 24

Acts · Chapter 24

Acts 24:22

1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,3We accept it always, and in all places, most noble Felix, with all thankfulness.4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.9And the Jews also assented, saying that these things were so.10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:13Neither can they prove the things whereof they now accuse me.14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.17Now after many years I came to bring alms to my nation, and offerings.18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.19Who ought to have been here before thee, and object, if they had ought against me.20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

King James Version (1769)

Other translations

VerseKJVBSBASV
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.Then Felix, who was well informed about the Way, adjourned the hearing and said, “When Lysias the commander comes, I will decide your case.”But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
having heardἈκούσαςAkousasG0191
to hear

ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …

these thingsταῦταtautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

deferred ἈνεβάλετοAnebaletoG0306
to defer

ἀναβάλλω (anaballō) ἀνα-βάλλω [in LXX: Psa.78:21 89:38 (עָבַר), 1Ki.28:14, Psa.104:2 (עָטָה) ;] to defer, put off (MM, VGT, see word): mid., Act.24:22.† (AS)

then δὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

FelixΦῆλιξPhēlixG5344
Felix

Φῆλιξ (Phēlix) φῆλιξ (L, Φή-), -ικος, ὁ Felix, procurator of Judæa: Act.23:24, 26 24:3, 22 24:24-25, 27 25:14.† (AS)

more preciselyἀκριβέστερονakribesteronG0197
stricter

ἀκριβέστερον (akribesteron) ἀκριβῶς adv. (ἀκριβής), [in LXX: Deu.19:18 (יָטַב), Da TH 7:19 (יְצֵב), Eze.39:14, Wis.19:18, Sir.18:29 ;] with exactness, carefully: Mat.2:8, Luk.1:3, Act.18:25, Eph.5:15, 1Th.5:2 (M, Th., in l). Compar., ἀκριβέστερον (Milligan, NTD, 111; MM, VGT, see word), Act.18:26 23:15, 20 24:22.† (AS)

knowingεἰδὼςeidōsG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

concerningπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

WayὁδοῦhodouG3598
road

ὁδός (hodos) ὁδός, -οῦ, ἡ, [in LXX chiefly (very freq.) for דֶּרֶךְ ;] 1. a way, path, road: Mat.2:12, Mrk.10:46, Luk.3:5 al.; κατὰ τὴν ὁ., Luk.10:4, al.; παρὰ τὴν ὁ., Mat.13:4, al.; with genitive of person(s), (subj.), τὴν ὁ. ἑτοιμάζειν (fig.), Mat.3:3, Mrk.1:3, al.; with genitive term. (obj.), ἐθνῶν, Mat.10:5; τ. ἁγίων (figuratively), Heb.9:8; accusative, ὁδόν, with force of prep. (like Heb. דֶּרֶךְ; Bl., §34, 8; 35, 5), ὁ. θαλάσσης, Mat.4:15 (LXX). …

having said;εἴπας·eipasG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

WhenὅτανhotanG3752
when(-ever)

ὅταν (hotan) ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; 1. prop., whenever; (a) (a) with subjc. praes.: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; (b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. …

LysiasΛυσίαςLusiasG3079
Claudius

Κλαύδιος (Klaudios) Κλαύδιος, -ου, ὁ Claudius; 1. the Emperor: Act.11:28 18:2. 2. A military tribune, C. Lysias: Act.23:26.† (AS)

commanderχιλίαρχοςchiliarchosG5506
military officer

χιλίαρχος (chiliarchos) χιλίαρχος (in Hdt., al., -ης), -ου, ὁ (χίλιοι, ἄρχω) [in LXX chiefly for אַלּוּף שַׂר ;] a chiliarch, the commander of a thousand, esp. a Roman military tribune, the commander of a cohort: Jhn.18:12, Act.21:31-33, 37 22:24-29 23:10, 15 23:17-19, 22 24:7, 22 25:23; more generally, of officers of similar rank, Mrk.6:21, Rev.6:15 19:18 (see, DB, i, 352b; DCG, i, 271a, 307a).† (AS)

may have come down,καταβῇ,katabēaG2597
to come/go down

καταβαίνω (katabainō) κατα-βαίνω [in LXX chiefly for יָרַד ;] to go or come down, descend. 1. Of persons: Mat.3:16 24:17, Luk.2:51 6:17 10:31 17:31 19:5-6, Jhn.4:47, 49 4:51 5:7, Act.7:34 8:15 10:20 20:10 23:10 24:1, 22 Eph.4:10. before ἀπό, Mat.8:1 14:29 27:40, 42 Mrk.3:22 15:30, Luk.10:30, Jhn.6:38, Act.25:7, 1Th.4:16; ἐκ, Mat.17:9; ἐκ τ. οὐρανοῦ, Mat.28:2, Mrk.9:9, Jhn.1:32 3:13 6:33, 41-42 6:50-51, 58 Rev.10:1 18:1 20:1; εἰς, Mrk.1:10, Luk.10:30 18:14, Jhn.2:12, Act.7:15 8:38 14:25 16:8 18:22 25:6, Rom.10:7, Eph.4:9; ἐπί, with accusative loc., Jhn.6:16; with accusative of person(s), Luk.3:22, Jhn.1:33, 51; ἐ …

I will examineδιαγνώσομαιdiagnōsomaiG1231
to decide

διαγινώσκω (diaginōskō) δια-γινώσκω (see previous word), [in LXX chiefly for ידע, and cf. 2Ma.9:15 ;] 1. to distinguish, ascertain exactly: Act.23:15 2. As Athen. law-term, to determine: τὰ καθ᾽ ὑμᾶς, your case, Act.24:22 (Cremer, 673).† (AS)

as toκαθ᾽kath᾽G2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

you.ὑμᾶς.humasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.