Acts · Chapter 24

Acts 24:20

¹And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.²And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,³We accept it always, and in all places, most noble Felix, with all thankfulness.⁴Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.⁵For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:⁶Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.⁷But the chief captain Lysias came upon us, and with great violence took him away out of our hands,⁸Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.⁹And the Jews also assented, saying that these things were so.¹⁰Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:¹¹Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.¹²And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:¹³Neither can they prove the things whereof they now accuse me.¹⁴But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:¹⁵And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.¹⁷Now after many years I came to bring alms to my nation, and offerings.¹⁸Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.¹⁹Who ought to have been here before thee, and object, if they had ought against me.²⁰Or else let these same here say, if they have found any evil doing in me, while I stood before the council,²¹Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.²²And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.²³And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.²⁴And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.²⁵And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.²⁶He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.²⁷But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

King James Version (1769)

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Verse	KJV	BSB	ASV
20	Or else let these same here say, if they have found any evil doing in me, while I stood before the council,	Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,	Or else let these men themselves say what wrong-doing they found when I stood before the council,

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Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
Otherwise	ἢ	ē	G2228	or ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …
themselves	αὐτοὶ	autoi	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
it	οὗτοι	houtoi	G3778	this/he/she/it οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …
they should say	εἰπάτωσαν	eipatōsan	G2036	to say εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)
if	εἴ	ei	G1487G	if εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …
any	τί	ti	G5101	which? τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …
they found	εὗρον	heuron	G2147	to find/meet εὑρίσκω (ehuriskō) εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4 …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
me myself	ἐμοὶ	emoi	G1473	I/we ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …
unrighteousness	ἀδίκημα	adikēma	G0092	crime ἀδίκημα (adikēma) ἀδίκημα, -τος, τό (ἀδικέω), [in LXX for עָוֹן, פֶּשַׁע, etc. ;] a wrong, injury, misdeed (MM, VGT, see word): Act.18:14 24:20, Rev.18:5.† (AS)
when was standing	στάντος	stantos	G2476	to stand ἵστημι (histēmi) ἵστημι, and in late writers, also ἱστάνω (Veitch, see word; Bl., §23, 2; M, Pr., 55), [in LXX chiefly for עמד, קוּם, also for נצב ni., hi., יצב hith., etc.]. I. Trans, in pres., impf., fut. and 1 aor. act. and in the tenses of the pass. …
I	μου	mou	G3165	me μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
before	ἐπὶ	epi	G1909	upon/to/against ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …
Council,	συνεδρίου,	sunedriou	G4892	council συνέδριον (sunedrion) συνέδριον, -ου, τό (σύν + ἕδρα, a seat) [in LXX: Pro.11:13 15:22, Jer.15:17 (סוֹד), Psa.26:4 (מַת), Pro.22:10 (דִּין) Pro.26:26 (קָהָל); Pro.24:7 27:22 31:23, 2Ma.14:5, 4Ma.17:17 * ;] 1. a council (Plat., Xen., al.; LXX; in π., σ. τ. πρεσβυτέρων, Deiss., BS, 156): of a local Jewish tribunal, Mat.10:17, Mrk.13:9. …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.