Acts 23

Acts · Chapter 23

Acts 23:27

1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.2And the high priest Ananias commanded them that stood by him to smite him on the mouth.3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?4And they that stood by said, Revilest thou God’s high priest?5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.13And they were more than forty which had made this conspiracy.14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.25And he wrote a letter after this manner:26Claudius Lysias unto the most excellent governor Felix sendeth greeting.27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.28And when I would have known the cause wherefore they accused him, I brought him forth into their council:29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.32On the morrow they left the horsemen to go with him, and returned to the castle:33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

King James Version (1769)

Other translations

VerseKJVBSBASV
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
manἄνδραandraG0435G
man

ἀνήρ (anēr) ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, frequently אֱנוֹשׁ, also אָדָם, etc. ;] a man, Lat. vir. 1. As opposite to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6. 2. As opposite to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2. 3. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; frequently in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35. 4. In general, a man, a male person: = τις, Luk.8:41, Act.6:11. …

thisτοῦτονtoutonG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

having been seizedσυλλημφθένταsullēmphthentaG4815
to seize/conceive/help

συλλαμβάνω (sullambanō) συλ-λαμβάνω [in LXX for תָּפַשׂ, הָרָה, etc. ;] 1. with accusative, to bring together, collect. 2. to seize, take: with accusative of person(s), as a prisoner, Mat.26:55, Mrk.14:48, Luk.22:54, Jhn.18:12, Act.1:16 12:3; pass., Act.23:27; mid., in sense of act., Act.26:21; σ. ἄγραν ἰχθύων, Luk.5:9. 3. C. dative of person(s), to take part with, assist, succour; mid., in same sense: Luk.5:7, Php.4:3. 4. Of a woman, to conceive: absol., Luk.1:24; before ἐν γαστρί, Luk.1:31; with accusative, Luk.1:36; ib. before ἐν τ. κοιλίᾳ, Luk.2:21; metaphorically, of lust producing sin, Jas.1:15.† (AS)

byὑπὸhupoG5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

JewsἸουδαίωνIoudaiōnG2453
Jew

Ἰουδαῖος (Ioudaios) Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, (a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

being aboutμέλλονταmellontaG3195
to ensue

μέλλω (mellō) μέλλω, [in LXX: Job.3:8 (עָתִיד) 19:25 (אַחֲרוֹן); elsewhere for fut., and frequently in Wi, II, 4Mac ;] to be about to be or do; 1. with inf. (Bl., §62, 4; 68, 2; M, Pr., 114); (a) of intending or being about to do of one's own free will: with inf. praes., Mat.2:13, Luk.10:1, Act.3:3 5:35, Heb.8:5, 2Pe.1:12 (Field, Notes, 240), al.; with inf. aor. (Bl., §58, 3), Act.12:6, Rev.3:16; (b) of compulsion, necessity or certainty: with inf. praes., Mat.16:27, Luk.9:31, Jhn.6:71, Rom.4:24, al.; with inf. aor., Rom.8:18, Gal.3:23, Rev.3:2 12:4. …

to be executedἀναιρεῖσθαιanaireisthaiG0337
to kill

ἀναιρέω (anaireō) ἀν-αιρέω, -ῶ [in LXX for הָרַג hi., מוּת hi., נָכָה hi., etc. ;] 1. to take up: mid., Act.7:21. 2. to take away, make an end of, destroy (for late exx. of various senses, see MM, VGT, see word); (a) of things (as frequently in cl. of laws, etc.): Heb.10:9; (b) of persons, to kill: Mat.2:16, Luk.22:2 23:32, Act.2:23 5:33, 36 7:28 9:23-24, 29 10:39 12:2 13:28 16:27 22:20 23:15, 21 23:27 25:3 26:10, 2Th.2:8, WH, txt., R, txt.† (AS)

byὑπ᾽hup᾽G5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

them,αὐτῶν,autōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

having come upἐπιστὰςepistasG2186
to approach

ἐφίστημι (ephistēmi) ἐφ-ίστημι [in LXX for נָצַב ni., שִׁית, נָתַן, etc. ;] 1. causal in pres., impf., fut., 1 aor., to set upon or by, set up, etc. (Æsch., Hdt., Arist., al). 2. Intrans. in mid, and in pf. and 2 aor. act.; (a) to stand upon; (b) to be set over; …

withσὺνsunG4862
with

σύν (sun) σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, …

troopστρατεύματιstrateumatiG4753
troops

στράτευμα (strateuma) στράτευμα, -τος, τό (στρατεύω), [in LXX: 1Ma.9:34, 2Ma.5:24 2Mac 8:21 2Mac 12:38 2Mac 13:13; pl., Jdth.11:8, 4Ma.5:1 * ;] 1. = στρατεία (Hdt., al.). 2. an army, a host: pl., Mat.22:7, Rev.9:16 19:14, 19; = soldiers, company of soldiers, Act.23:10, 27; pl., Luk.23:11.† (AS)

I rescuedἐξειλάμηνexeilamēnG1807
to take out/select

ἐξαιρέω (exaireō) ἐξ-αιρέω -ῶ [in LXX chiefly for נָצַל hi. ;] to take out: with accusative, ὀφθαλμόν, Mat.5:29 18:9; mid. (a) to take out for oneself, choose: Act.26:17 (Thayer, see word; Page, Ac., l.with, but see infr.); (b) to deliver: Act.7:10, 34" (LXX) Act.12:11 Act.23:27 Act.26:17 (EV, but see supr.), Gal.1:4.† (AS)

himαὐτόνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

having learnedμαθὼνmathōnG3129
to learn

μανθάνω (manthanō) μανθάνω [in LXX chiefly for לָמַד ;] 1. to learn, esp. by inquiry: absol., 1Co.14:31, 1Ti.2:11, 2Ti.3:7; with accusative of thing(s), Jhn.7:15 (sc. αὐτά), Rom.16:17, 1Co.14:35, Php.4:9, 2Ti.3:14, Rev.14:3; before quaes. indir., Mat.9:13; Χριστόν, Eph.4:20 (ICC, in l); before ἀπό, with genitive of thing(s), Mat.24:32, Mrk.13:28; ἀπό, with genitive of person(s), Mat.11:29, Col.1:7; παρά, with genitive of person(s), 2Ti.3:14; ἐν, with dative of person(s), 1Co.4:6; "point" aorist (M, Pr., 117), to ascertain, before ὅτι, Act.23:27; with accusative before ἀπό, Gal.3:2. …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

a RomanῬωμαῖόςRhōmaiosG4514
Roman colony

κολωνία (kolōnia) κολωνία (Rec. -ώνια), -ας, ἡ (Lat. colonic), a colony: Act.16:12 (see Lft., Phi., 50 f.).† (AS)

he is;ἐστιν·estinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.