Acts 23

Acts · Chapter 23

Acts 23:15

1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.2And the high priest Ananias commanded them that stood by him to smite him on the mouth.3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?4And they that stood by said, Revilest thou God’s high priest?5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.6But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.7And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.8For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.9And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.11And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.12And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.13And they were more than forty which had made this conspiracy.14And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.16And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.17Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.18So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.19Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?20And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.21But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.22So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.25And he wrote a letter after this manner:26Claudius Lysias unto the most excellent governor Felix sendeth greeting.27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.28And when I would have known the cause wherefore they accused him, I brought him forth into their council:29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.32On the morrow they left the horsemen to go with him, and returned to the castle:33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.

King James Version (1769)

Other translations

VerseKJVBSBASV
15Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”Now therefore do ye with the council signify to the chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
NowνῦνnunG3568
now

νῦν (nun) νῦν, adv., [in LXX chiefly for עַתָּה ;] 1. prop., of time, now, i.e. at the present time: as opposite to past, Jhn.4:18, Act.7:52, Rom.13:11, 2Co.7:9, Col.1:24, al.; opposite to fut., Jhn.12:27, Rom.11:31, al.; with art., ὁ (ἡ, τὸ) and subst., the present: Rom.3:26, Gal.4:25, 1Ti.6:17, Tit.2:12, al.; απὸ τοῦ ν. (LXX for מֵעַתָּה), Luk.1:48, Act.18:6, al.; ἄχρι τοῦ ν., Rom.8:22, Php.1:5; ἕως τοῦ ν. (LXX for עַד עַתָּה), Mat.24:21, Mrk.13:19; τὰ ν., as regards the present, Act.5:38; with pret., just now, but now, Mat.26:65, Jhn.11:8 21:10; with fut., now, presently, Jhn.12:31, Act.20:22; so w …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

you yourselvesὑμεῖςhumeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

do make a reportἐμφανίσατεemphanisateG1718
to show

ἐμφανίζω (emphanizō) ἐμφανίζω [in LXX for יָדַע hi., etc. ;] 1. to manifest, exhibit: ἐαυτόν, with dative of person(s), Jhn.14:21-22 (DCG, ii, 112b). Pass. and mid., to show oneself, appear: Mat.27:53, Heb.9:24 (cf. MM, Exp., xii). 2. to declare, make known: before ὅτι, Heb.11:14; with dative of person(s), Act.23:15; with accusative of thing(s), before πρός, Act.23:22; κατά, with genitive of person(s), Act.24:1 25:2; περί, Act.25:15.† SYN.: δηλόω, q.v (AS)

commanderχιλιάρχῳchiliarchōG5506
military officer

χιλίαρχος (chiliarchos) χιλίαρχος (in Hdt., al., -ης), -ου, ὁ (χίλιοι, ἄρχω) [in LXX chiefly for אַלּוּף שַׂר ;] a chiliarch, the commander of a thousand, esp. a Roman military tribune, the commander of a cohort: Jhn.18:12, Act.21:31-33, 37 22:24-29 23:10, 15 23:17-19, 22 24:7, 22 25:23; more generally, of officers of similar rank, Mrk.6:21, Rev.6:15 19:18 (see, DB, i, 352b; DCG, i, 271a, 307a).† (AS)

along withσὺνsunG4862
with

σύν (sun) σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, …

Council,συνεδρίῳ,sunedriōG4892
council

συνέδριον (sunedrion) συνέδριον, -ου, τό (σύν + ἕδρα, a seat) [in LXX: Pro.11:13 15:22, Jer.15:17 (סוֹד), Psa.26:4 (מַת), Pro.22:10 (דִּין) Pro.26:26 (קָהָל); Pro.24:7 27:22 31:23, 2Ma.14:5, 4Ma.17:17 * ;] 1. a council (Plat., Xen., al.; LXX; in π., σ. τ. πρεσβυτέρων, Deiss., BS, 156): of a local Jewish tribunal, Mat.10:17, Mrk.13:9. …

so thatὅπωςhopōsG3704
that

ὅπως (hopōs) ὅπως I. Relat. adv. of manner, as, how: with indic., Luk.24:20. II. Conj., with subjc. (in cl. also with opt., indic.: so in Mat.26:59, LT, Tr.), in order that, to the end that, that; 1. final, denoting purpose or design (in which the original idea of modality has been merged): after pres., Mat.6:2, al.; pf., Act.9:17, al.; impf., Act.9:24; aor., Act.9:2, al.; plpf., Jhn.11:57; fut., Mat.23:35; imperat., Mat.2:8, al.; ὅ. μή (M, Pr., 185), Mat.6:18, Luk.16:26, Act.20:16, 1Co.1:29; ὅ. πληρωθῇ, Mat.2:23 8:17 13:35; ὅ. ἄν (B1., § 65, 2; WM, § 42, 5), Luk.2:35, Act.3:19 15:17, Rom.3:4 (cf. Gen.1 …

tomorrowαὔριονaurionG0839
tomorrow

αὔριον (aurion) αὔριον adv., [in LXX for מָחָר ;] to-morrow: Mat.6:30, Luk.12:28, Act.23:20 25:22, 1Co.15:32, Luk.13:32-33, Jas.4:13; ἡ αὔ. (sc. ἡμέρα, MM, see word), Mat.6:34, Act.4:3; ἐπὶ τὴν αὔ., Luk.10:35, Act.4:5; τὸ (WH om.) τῆς Jas.4:14.† (AS)

he may bring downκαταγάγῃkatagagēG2609
to bring down

κατάγω (katagō) κατ-άγω [in LXX chiefly for יָרַד hi. ;] to bring down: with accusative of person(s), Act.22:30, Rom.10:6; id. before εἰς, Act.9:30 23:15, 20 23:28; as nautical term, to bring to land: τ. πλοῖον ἐπὶ τ. γῆν, Luk.5:11; pass., before εἰς, Act.27:3 2:12.† (AS)

himαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

being aboutμέλλονταςmellontasG3195
to ensue

μέλλω (mellō) μέλλω, [in LXX: Job.3:8 (עָתִיד) 19:25 (אַחֲרוֹן); elsewhere for fut., and frequently in Wi, II, 4Mac ;] to be about to be or do; 1. with inf. (Bl., §62, 4; 68, 2; M, Pr., 114); (a) of intending or being about to do of one's own free will: with inf. praes., Mat.2:13, Luk.10:1, Act.3:3 5:35, Heb.8:5, 2Pe.1:12 (Field, Notes, 240), al.; with inf. aor. (Bl., §58, 3), Act.12:6, Rev.3:16; (b) of compulsion, necessity or certainty: with inf. praes., Mat.16:27, Luk.9:31, Jhn.6:71, Rom.4:24, al.; with inf. aor., Rom.8:18, Gal.3:23, Rev.3:2 12:4. …

to examineδιαγινώσκεινdiaginōskeinG1231
to decide

διαγινώσκω (diaginōskō) δια-γινώσκω (see previous word), [in LXX chiefly for ידע, and cf. 2Ma.9:15 ;] 1. to distinguish, ascertain exactly: Act.23:15 2. As Athen. law-term, to determine: τὰ καθ᾽ ὑμᾶς, your case, Act.24:22 (Cremer, 673).† (AS)

more earnestlyἀκριβέστερονakribesteronG0197
stricter

ἀκριβέστερον (akribesteron) ἀκριβῶς adv. (ἀκριβής), [in LXX: Deu.19:18 (יָטַב), Da TH 7:19 (יְצֵב), Eze.39:14, Wis.19:18, Sir.18:29 ;] with exactness, carefully: Mat.2:8, Luk.1:3, Act.18:25, Eph.5:15, 1Th.5:2 (M, Th., in l). Compar., ἀκριβέστερον (Milligan, NTD, 111; MM, VGT, see word), Act.18:26 23:15, 20 24:22.† (AS)

aboutπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

him;αὐτοῦ·autouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

we ourselvesἡμεῖςhēmeisG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

beforeπρὸproG4253
before

πρό (pro) πρό prep. with genitive, [in LXX chiefly for פָּנִים ;] before; (a) of place: Act.12:6, 14 14:13, Jas.5:9; π. προσώπου (= Heb. פָּנִים, Deu.3:18, Mal.3:1, al.; Bl., § 40, 9), Mat.11:10, Mrk.1:2, Luk.1:76 7:27 9:52 10:1, Act.14:13; …

drawing nearἐγγίσαιengisaiG1448
to come near

ἐγγίζω (engizō) ἐγγίζω (ἐγγύς). [in LXX for נגשׁ, קרב, etc. ;] 1. trans., to bring near: Gen.48:10, Isa.5:8. 2. Intrans., to come near: absol., Mat.26:46, Mrk.14:42, Luk.18:40 19:41 21:20, 28 24:15, Act.21:33 23:15; with adv., ὅπου, Luk.12:33; with dative, Luk.7:12 15:1, Luke.15.25 22:47, Act.9:3 10:9 22:6; τ. θεῷ, Heb.7:19, Jas.4:8; before εἰς, Mat.21:1, Mrk.11:1, Luk.18:35 19:29 24:28; πρός, with dative, Luk.19:37; μέχρι θανάτου, Php.2:30; of time, ὥρα, Mat.26:45; ἡμέρα, Rom.13:12, Heb.10:25; καιρός, Mat.21:34, Luk.21:8; χρόνος, Act.7:17; ἑορτή, Luk.22:1; παρουσία, Jas.5:8; τέλος, 1Pe.4:7; ἐρήμωσις, Luk. …

of himαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

readyἕτοιμοίhetoimoiG2092
ready

ἕτοιμος (hetoimos) ἕτοιμος, -ον also (in cl. after Thuc.) -η (2Co.9:5, 1Pe.1:5), -ον, [in LXX chiefly for כּוּן, מָכוֹן (cf. Hatch, Essays, 51 ff.) ;] prepared, ready; (a) of things: Mat.22:4, 8, Mrk.14:15, 2Co.9:5 10:16, 1Pe.1:5; ἔρχεσθε ὅτι ἤδη ἕτοιμά ἐστιν (Field, Notes, 67), Luk.14:17; ὁ καιρός, Jhn.7:6; (b) of persons: Mat.24:44 25:10, Luk.12:40, Act.23:21; before πρός, Tit.3:1, 1Pe.3:15; with inf., Luk.22:23; τοῦ, with inf. (WM, § 44, 4a; Robertson, Gr., 1068), Act.23:15; ἐν ἑ. ἔχω (MM, Exp., xiv), with inf., 2Co.10:6.† (AS)

we areἐσμενesmenG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

to executeἀνελεῖνaneleinG0337
to kill

ἀναιρέω (anaireō) ἀν-αιρέω, -ῶ [in LXX for הָרַג hi., מוּת hi., נָכָה hi., etc. ;] 1. to take up: mid., Act.7:21. 2. to take away, make an end of, destroy (for late exx. of various senses, see MM, VGT, see word); (a) of things (as frequently in cl. of laws, etc.): Heb.10:9; (b) of persons, to kill: Mat.2:16, Luk.22:2 23:32, Act.2:23 5:33, 36 7:28 9:23-24, 29 10:39 12:2 13:28 16:27 22:20 23:15, 21 23:27 25:3 26:10, 2Th.2:8, WH, txt., R, txt.† (AS)

him.αὐτόν.¶autonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.