Acts 20

Acts · Chapter 20

Acts 20:31

1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.2And when he had gone over those parts, and had given them much exhortation, he came into Greece,3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.5These going before tarried for us at Troas.6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.8And there were many lights in the upper chamber, where they were gathered together.9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.12And they brought the young man alive, and were not a little comforted.13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.14And when he met with us at Assos, we took him in, and came to Mitylene.15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.17And from Miletus he sent to Ephesus, and called the elders of the church.18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,19Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.26Wherefore I take you to record this day, that I am pure from the blood of all men.27For I have not shunned to declare unto you all the counsel of God.28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.33I have coveted no man’s silver, or gold, or apparel.34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.36And when he had thus spoken, he kneeled down, and prayed with them all.37And they all wept sore, and fell on Paul’s neck, and kissed him,38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

King James Version (1769)

Other translations

VerseKJVBSBASV
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.Wherefore watch ye, remembering that by the space of three years I ceased not to admonish every one night and day with tears.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThereforeδιὸdioG1352
therefore

διό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS)

do watchγρηγορεῖτεgrēgoreiteG1127
to keep watch

γρηγορέω (grēgoreō) γρηγορέω, -ῶ, = Attic ἐργήγορα, pf. of ἐγείρω, which see, [in LXX (later bks. only) chiefly for שׁקד ;] 1. to be awake; metaphorically, of being alive, 1Th.5:10. 2. to watch: Mat.24:43 26:38, 40 Mrk.13:34 14:34, 37 Luk.12:37, 39; metaphorically, Mat.24:42 25:13 26:41, Mrk.13:35, 37 14:38, Act.20:31, 1Co.16:13, 1Th.5:6, 1Pe.5:8, Rev.3:2, 3 16:15; before ἐν, Col.4:2. (Cf. δια-γρηγορέω).† SYN.: see: ἀγρθπνέω. (AS)

rememberingμνημονεύοντεςmnēmoneuontesG3421
to remember

μνημονεύω (mnēmoneuō) μνημονεύω (μνήμων, mindful) [in LXX for זָכַר ;] 1. to call to mind, remember : absol., Mrk.8:18; with genitive of person(s), Luk.17:32, Col.4:18, 1Th.1:3, Heb.11:15 (but see infr.) Heb.13:7; τ. πτωχῶν, Gal.2:20; with genitive of thing(s), Jhn.15:20 16:4, 21, Act.20:35; with accusative obj. (as more frequently in cl.), of persons, 2Ti.2:8; of things, Mat.16:9, 1Th.2:9, Rev.18:5; before ὅτι, Act.20:31, Eph.2:11, 2Th.2:5; πόθεν, Rev.2:5; πῶς, Rev.3:3. 2. to make mention of: with genitive, Heb.11:15 (but see supr., and cf. M, Th., I, 18); before περί, Heb.11:22.† (AS)

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

three yearsτριετίανtrietianG5148
three years

τριετία (trietia) τριετία, -ας, ἡ (τρεῖς, ἔτος), a period of three years: Act.20:31.† (AS)

nightνύκταnuktaG3571
night

νύξ (nux) νύξ genitive νυκτός, ἡ, [in LXX chiefly for לַיִל ;] night: Mat.12:40, Mrk.6:48, Jhn.13:30, al.; genitive temp. (of the time within which something happens; M, Pr., 73; B1., § 36, 13), νυκτός, by night, Mat.2:14, Jhn.3:2, 1Th.5:7, al.; ν. κ. ἡμέρας, Mrk.5:5, 1Th.2:9, al.; ἡμέρας κ. ν., Luk.18:7, Rev.4:8, al.; μέσης ν., Mat.25:6; dative, νυκτί, in ans. to the question, "when?" (rare in cl.; Hdt., Soph.), ταύτῃ τ. ν., Luk.12:20, al.; ἐκείνῃ Act.12:6; ἐπιούσῃ, Act.23:11; accusative durat. (Bl., § 34, 8; Kühner3, III, 314b), ν. κ. ἠμέραν, Luk.2:37 Act.20:31; τ. νύκτας, Luk.21:37; διὰ νυκτός (= c …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

dayἡμέρανhēmeranG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

I ceasedἐπαυσάμηνepausamēnG3973
to cease

παύω (pauō) παύω [in LXX for כָּלָה pi., etc. ;] to make to cease, restrain, hinder: with accusative of thing(s), before ἀπό 1Pe.3:10 (LXX). Mid., to cease, leave off: Luk.8:24 11:1, Act.20:1, 1Co.13:8; with ptcp., Luk.5:4, Act.5:42 6:13 13:10 20:31 21:32, Eph.1:16, Col.1:9, Heb.10:2; with genitive, ἀμαρτίας, 1Pe.4:1 (WH, mg., R, txt.); with dative, ib. (WH, txt., R, mg.).† (AS)

withμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

tearsδακρύωνdakruōnG1144
teardrop

δάκρυ, δάκρυον (dakru, dakruon) δάκρυον (poët. form δάκρυ), -ου, τό, [in LXX for דִּמְעָה ;] a tear: Mrk.9:24 (WH, txt., R, txt. omit), Act.20:19, 31, 2Co.2:4, 2Ti.1:4, Heb.5:7 12:17, Rev.7:17 21:4; metaphorically, dative pl., δάκρυσι (La 2:11, Thuc., vii, 75; Bl., § 9, 3), Luk.7:38, 44.† (AS)

admonishingνουθετῶνnouthetōnG3560
to admonish

νουθετέω (noutheteō) νουθετέω, -ῶ (νοῦς, τίθημι, hence, put in mind), [in LXX: 1Ki.3:13 (כָּהָה pi.), Job.8:1-22 (יָסַר pi., בִּין), Wis.11:10 12:2, 26 * ;] to admonish, exhort: with accusative of person(s), Act.20:31, Rom.15:14, 1Co.4:14, Col.1:28 3:16, 1Th.5:12 5:14, 2Th.3:15.† (AS)

oneἕναhenaG1520
one

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

each.ἕκαστον.hekastonG1538
each

ἕκαστος (hekastos) 1. every, every one, each, each one , Lat. quisque, (Homer), etc.; the singular is often joined with a pl. Verb, ἔβαν οἴκονδε ἕκαστος they went home every one of them , (Iliad by Homer); ἕκαστος ἐπίστασθε (Xenophon Historicus):—;the singular is also put in apposition with a pl. Noun, Τρῶας ἕκαστον ὑπήλυθε τρόμος (for Τρώων ἕκαστον)) fear seized them every one , (Iliad by Homer) 2. in plural all and each one , (Homer) 3. more definitely, εἷς ἕκαστος, Lat. unusquisque, every single one, (Herdotus Historicus), etc.:—; καθ᾽ ἕκαστον singly, by itself , Lat. singulatim, (Plato Philosophus), etc. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.