Acts 20

Acts · Chapter 20

Acts 20:29

1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.2And when he had gone over those parts, and had given them much exhortation, he came into Greece,3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.5These going before tarried for us at Troas.6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.8And there were many lights in the upper chamber, where they were gathered together.9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.12And they brought the young man alive, and were not a little comforted.13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.14And when he met with us at Assos, we took him in, and came to Mitylene.15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.17And from Miletus he sent to Ephesus, and called the elders of the church.18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,19Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.26Wherefore I take you to record this day, that I am pure from the blood of all men.27For I have not shunned to declare unto you all the counsel of God.28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.33I have coveted no man’s silver, or gold, or apparel.34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.36And when he had thus spoken, he kneeled down, and prayed with them all.37And they all wept sore, and fell on Paul’s neck, and kissed him,38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

King James Version (1769)

Other translations

VerseKJVBSBASV
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.I know that after my departure, savage wolves will come in among you and will not spare the flock.I know that after my departing grievous wolves shall enter in among you, not sparing the flock;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
I myselfἘγὼEgōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

knowοἶδαoidaG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

thisτοῦτοtoutoG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

will come inεἰσελεύσονταιeiseleusontaiG1525
to enter

εἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch …

afterμετὰmetaG3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

departureἄφιξίνaphixinG0867
departure

ἄφιξις (aphixis) ἄφ-ιξις, -εως, ἡ (ἀφικνέομαι), [in LXX: 3Ma.7:18 * ;] in cl. usually, arrival; rarely, departure: Act.20:29 (so in π., cf. MM, see word; M, Pro.26:1-28, n.).† (AS)

of mineμουmouG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

wolvesλύκοιlukoiG3074
wolf

λύκος (lukos) λύκος, -ου, ὁ [in LXX for זְאֵב ;] a wolf: Mat.10:16, Luk.10:3, Jhn.10:12; figuratively (as Eze.22:27, Zep.3:3, Jer.5:6, al.), Mat.7:1, Act.20:29.† (AS)

grievousβαρεῖςbareisG0926
weighty

βαρύς (barus) βαρύς, -εῖα, ύ, [in LXX chiefly for כָּבֵד ;] heavy: Mat.23:4. Metaphorical, burdensome: ἐντολή, 1Jn.5:3; severe (perh. impressive): ἐπιστολή, 2Co.10:10; weighty: τὰ βαρύτερα τ. νόμου, Mat.23:23; αἰτιώματα, Act.25:7; violent, cruel (EV, grievous): λύκος, Act.20:29.† (AS)

amongεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

sparingφειδόμενοιpheidomenoiG5339
to spare

φείδομαι (pheidomai) φείδομαι [in LXX for חָמַל, חוּס, חָשַׂךְ, etc. ;] to spare: 2Co.13:2; with genitive of person(s), Act.20:29, Rom.8:32 11:21, 1Co.7:28, 2Co.1:23, 2Pe.2:4-5; with inf., to forbear, 2Co.12:6.† (AS)

flock,ποιμνίου,poimniouG4168
flock

ποίμνιον (poimnion) ποίμνιον, -ου, τό, = ποίμνη, which see [in LXX chiefly for צֹאן, also for עֵדֶר, etc. ;] a flock, prop., of sheep. Metaphorical, of Christians: Luk.12:32, Act.20:23, 28, 1Pe.5:3; τ. θεοῦ, ib. 1Pe.5:2.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.