Acts 10

Acts · Chapter 10

Acts 10:45

1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.5And now send men to Joppa, and call for one Simon, whose surname is Peter:6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;8And when he had declared all these things unto them, he sent them to Joppa.9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.13And there came a voice to him, Rise, Peter; kill, and eat.14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.16This was done thrice: and the vessel was received up again into heaven.17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,18And called, and asked whether Simon, which was surnamed Peter, were lodged there.19While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.20Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.24And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26But Peter took him up, saying, Stand up; I myself also am a man.27And as he talked with him, he went in, and found many that were come together.28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:35But in every nation he that feareth him, and worketh righteousness, is accepted with him.36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)37That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:40Him God raised up the third day, and shewed him openly;41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.46For they heard them speak with tongues, and magnify God. Then answered Peter,47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

King James Version (1769)

Other translations

VerseKJVBSBASV
45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.And they of the circumcision that believed were amazed, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

were amazedἐξέστησανexestēsanG1839
to amaze

ἐξίστημι (existēmi) ἐξ-ίστημι (also in Hellenistic -ιστάνω, Act 8:9), [in LXX for H2730, etc. (29 words in all) ;], 1. causal in Pres., impf., fut., 1 aor., to put out of its place; metaphorically, ἐ. τινά φρενῶν (Eur.), to drive one out of his senses, hence, absol., to confound, amaze: with accusative of person(s), Luk.24:22, Act.8:9, 11. 2. Intr. in pass. and mid., also in 2 aor., pf., plpf. act., before ἐκ or with genitive, to stand aside from, retire from; esp. τ. φρενῶν, to lose one's senses (Eur.), hence, absol.; (a) to be beside oneself, be mad: Mrk.3:21, 2Co.5:13 (opposite to σωφρονεῖν); …

fromἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

[the] circumcisionπεριτομῆςperitomēsG4061
circumcision

περιτομή (peritomē) περι-τομή, -ῆς, ἡ (περιτέμνω), [in LXX: Gen.17:13, Exo.4:25-26 (מוּל ni., מוּלָה), Jer.11:16 * ;] circumcision; (a) of the rite itself : Jhn.7:22-23 Act.7:8, Rom.4:11, Gal.5:11, Php.3:5; (b) of the state of circumcision: Rom.2:25-28 3:1, 1Co.7:19, Gal.5:6 6:15, Col.3:11; ἐν π. ὤν, Rom.4:10; (with) by meton., π. = οἱ περιτμηθέντες, the circumcised: Rom.3:30 4:9, 12 15:8, Gal.2:7-9, Eph.2:11; οἱ ἐκ τῆς π., of Jews, Rom.4:12; of Jewish Christians, Act.11:2, Gal.2:12, Tit.1:10; οἱ ἐκ π. πιστοί, Act.10:45; οἱ ὄντες ἐκ π., Col.4:11 Metaphorical, Rom.2:29, Col.2:11, Php.3:3.† (AS)

believersπιστοὶpistoiG4103
faithful

πιστός (pistos) πιστός, -ή, -όν (πείθω), [in LXX chiefly for אָמַן ;] I. Pass., to be trusted or believed; 1. of persons, trusty, faithful : Mat.24:45 25:21, 23 Luk.12:42, Act.16:15, 1Co.4:2 4:17 7:25, Eph.1:1 6:21, Col.1:2, 7 4:7, 9, 1Ti.1:12, 2Ti.2:2, Heb.2:17 3:2, 5, 1Pe.5:12, Rev.2:13 19:11; of God, 1Co.1:9 10:13, 2Co.1:18, 1Th.5:24, 2Th.3:3, Heb.10:23 11:11, 2Ti.2:13, 1Jn.1:9, 1Pe.4:19; before ἐν, Luk.16:10-12 19:17, 1Ti.3:11; ἐπί, with accusative, Mat.25:23; ἄχρι θανάτου, Rev.2:10; ὁ μάρτυς ὁ π., Rev.1:5; id. καὶ ἀληθινός, Rev.3:14. …

as many asὅσοιhosoiG3745
just as/how much

ὅσος (hosos) ὅσος, -η, -ον, correlat. of τοσοῦτος, how much, how many, how great, how far, how long, as much as, etc. (= Lat. quantus); (a) of number and quantity: m. pl., Mat.14:36, Mrk.3:10, Rom.2:12, al.; n. pl., Mat.17:12, Mrk.10:21, Luk.11:8, al.; πάτνες (πάντα) ὅ., Mat.13:46, Luk.4:40, al.; before οὗτοι (ταῦτα), Rom.8:14, Php.4:8; with indic., Mrk.6:56, Rev.3:19; with subjc. Mrk.3:28, al.; ὅ. ἄν, Mat.18:18, Jhn.11:22, al.; …

had come withσυνῆλθανsunēlthanG4905
to assemble

συνέρχομαι (sunerchomai) συν-έρχομαι [in LXX for הָלַךְ, בּוֹא, אָסַף ni., etc. ;] 1. (cl.) to come together, assemble: Mrk.3:20 14:53, T, WH, txt., Act.1:6 2:6 10:27 16:13 19:32 21:22 22:30 28:17, 1Co.14:26; before εἰς, with accusative loc., Act.5:16; ἐπὶ τ. αὐτό, 1Co.11:20 14:23; with dative of person(s), Mrk.14:53, WH, mg., R (πρὸς αὐτόν, see Field, Notes, 40), Jhn.11:33; ἐν ἐκκλησίᾳ, 1Co.11:18; ἐνθάδε, Act.25:17; Mrk.6:33, WH, mg. (cf. WH, Intr., 95 ff.); ὅπου, Jhn.18:20; with inf., Luk.5:15; εἰς τ. φαγεῖν, 1Co.11:33; εἰς τ. ἧσσον, 1Co.11:17 11:34; of sexual intercourse (Xen., al.; γυναικί or absol.), Mat.1:18. …

Peter,Πέτρῳ,PetrōG4074G
Bar-Jonah

Βαριωνᾶς (Bariōnas) Βαριωνᾶς, Βαριωνᾶ, -ᾶ, ὁ (Aram. בַּר־יוֹנָה, son of Jonah), Bar-Jonah, a surname of Peter: Mat.16:17.† (AS)

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

evenκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

uponἐπὶepiG1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

GentilesἔθνηethnēG1484
Gentiles

ἔθνος (ethnos) ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] 1. a multitude, a company, whether of beasts or men (Hom.). 2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. 3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

giftδωρεὰdōreaG1431
free gift

δωρεά (dōrea) δωρεά, -ᾶς, ἡ (δίδωμι), [in LXX chiefly (-άν) for חִנָּם, as Gen.29:15 ;] a gift: Act.11:17, Rom.5:15, Heb.6:4; δ. τ. θεοῦ, Jhn.4:10, Act.8:20; τ. Χριστοῦ, Eph.4:7; τ. πνεύματος, Act.2:38 10:45; τ. δικαιοσύνης, Rom.5:17; τ. χάριτος, Eph.3:7; ἀνεκδιηγήτὶῳ δ., 2Co.9:15. Acc, δωρεάν, adverbially (as frequently in LXX), (a) freely, as a gift: Mat.10:8, Rom.3:24, 2Co.11:7, 2Th.3:8, Rev.21:6 22:17; (b) in vain, uselessly: (Jhn.15:25 LXX) Gal.2:21.† SYN.: see: δόμα (AS)

HolyἁγίουhagiouG0040G
holy

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

SpiritπνεύματοςpneumatosG4151G
spirit/breath: spirit

πνεῦμα (pneuma) πνεῦμα, -τος, τό, [in LXX chiefly and very frequently for רוּחַ ;] 1. of air in motion; (a) wind: Jhn.3:8; pl., Heb.1:7 (LXX); (b) breath: π. ζωῆς, Rev.11:11; π. τοῦ στόματος, figuratively, 2Th.2:8 (cf. Ps 32 (33)6). …

has been poured out;ἐκκέχυται·ekkechutaiG1632
to pour out

ἐκχέω (ekcheō) ἐκ-χέω also Hellenistic, ἐκχύνω (in Th.: 4Ki.14:14 *), and ἐκχύννω (which see) [in LXX chiefly for שָׁפַךְ ;] to pour out: φιάλην, Rev.16:1-4, 8 16:10, 12 16:17; κέρματα, Jhn.2:15; αἷμα, Mat.23:35 (cf. MM, Exp., xii), Luk.11:50, Act.22:20, Rom.3:15" (LXX) Rev.16:6. Pass., αἷμα, Mat.26:28, Mrk.14:24, Act.22:20; οἶνος, Mat.9:17, Luk.5:37; σπλάγχνα, Act.1:18. Metaphorical, τ. πνεῦμα, Act.2:17-18 (LXX), Act.2:33 10:45, Tit.3:6; ἀγάπη, Rom.5:5 (cf. Sir.36:8, ὀργήν); pass., of persons (like Lat. effundor), to give oneself up to (RV, ran riotously in): Ju 11.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.