Acts 10

Acts · Chapter 10

Acts 10:40

1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.4And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.5And now send men to Joppa, and call for one Simon, whose surname is Peter:6He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.7And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;8And when he had declared all these things unto them, he sent them to Joppa.9On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,11And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:12Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.13And there came a voice to him, Rise, Peter; kill, and eat.14But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.15And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.16This was done thrice: and the vessel was received up again into heaven.17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon’s house, and stood before the gate,18And called, and asked whether Simon, which was surnamed Peter, were lodged there.19While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.20Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.21Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?22And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.23Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.24And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.25And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26But Peter took him up, saying, Stand up; I myself also am a man.27And as he talked with him, he went in, and found many that were come together.28And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.29Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?30And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.32Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.33Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.34Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:35But in every nation he that feareth him, and worketh righteousness, is accepted with him.36The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)37That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:40Him God raised up the third day, and shewed him openly;41Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.43To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.44While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.46For they heard them speak with tongues, and magnify God. Then answered Peter,47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

King James Version (1769)

Other translations

VerseKJVBSBASV
40Him God raised up the third day, and shewed him openly;God raised Him up on the third day and caused Him to be seen—Him God raised up the third day, and gave him to be made manifest,

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
This OneτοῦτονtoutonG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

GodθεὸςtheosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

raised upἤγειρενēgeirenG1453
to arise

ἐγείρω (egeirō) ἐγείρω, [in LXX for קוּם, etc. ;] trans. (imperat. ἔγειρε used intransitively, Mat.9:5, Mrk.2:11, al.); 1. to awaken, arouse from sleep: Mrk.4:38, Act.12:7; metaphorically, of spiritual awakening, Rom.13:11 (pass.), Eph.5:14; pass., to be aroused, wake up: Mat.25:7, Mrk.4:27; ἀπὸ τ. ὕπνου, Mat.1:24. 2. Freq. in NT, to raise from the dead: νεκρούς, Jhn.5:21, Act.26:8, 2Co.1:9; ἐκ νεκρῶν, Jhn.12:1, Act.3:15, Rom.8:11, al.; pass., rise from death: Mat.11:5, Luk.7:22, Jhn.2:22, Rom.6:9, al.; ἀπὸ τ. νεκρῶν, Mat.14:2, al. 3. In late Gk., …

thirdτρίτῃtritēG5154
third

τρίτος (tritos) τρίτος, -η, -ον the third: Mat.22:26, Mrk.12:21 15:25, Luk.24:21, Act.2:15, al.; τῇ τ. ἡμέρᾳ (i.e. the next day but one: Xen., al.; see Field, Notes, 11 ff.), Mat.16:21, Luk.24:46, al.; substantively, accusative masc., τρίτον, a third (servant), Luk.20:12; neut., τὸ τ., with genitive, the third part of: Rev.8:7-12 9:15, 18 12:4. As adv., τὸ τ., the third time: Mrk.14:41, Jhn.21:17; anarth., τρίτον, a third time, Luk.23:22, Jhn.21:14, 2Co.12:14 13:1; in enumerations, thirdly, 1Co.12:28; ἐκ τ., a third time, Mat.26:44 (AS)

dayἡμέρᾳhēmeraG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

gaveἔδωκενedōkenG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

HimαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

revealedἐμφανῆemphanēG1717
revealed

ἐμφανής (emphanēs) ἐμφανής, -ές (ἐμφαίνω, to show in, exhibit), [in LXX: Mic.4:1, Isa.2:2 (כּוּן ni.), Wis.6:22 7:21 14:17; ἐ. γίνεσθαι, Exo.2:14 (יָדַע ni.), Isa.65:1 (דָּרַשׁ ni.)* ;] manifest: Act.10:40; metaphorically, Rom.10:20 (LXX) (see: ἐπιφανής).† (AS)

to becomeγενέσθαιgenesthaiG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.