Acts 1

Acts · Chapter 1

Acts 1:9

1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.12Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)16Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.17For he was numbered with us, and had obtained part of this ministry.18Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.19And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.20For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.21Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,22Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.23And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.24And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,25That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.26And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

King James Version (1769)

Other translations

VerseKJVBSBASV
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

these thingsταῦταtautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

having saidεἰπὼνeipōnG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

when are lookingβλεπόντωνblepontōnG0991
to see

βλέπω (blepō) βλέπω, [in LXX chiefly for ראה, also for פּנה, etc. ;] 1. of bodily sight; (a) to see, have sight (opposite to τυφλὸς): Mat.12:22, Jhn.9:7, Act.9:9, Rom.11:8, Rev.3:18, al.; (b) to perceive, look (at), see: absol., Act.1:9; with accusative, Mat.7:3, Mrk.5:31, Luk.6:41, Jhn.1:29, al.; ὅραμα, Act.12:9; γυναῖκα, Mat.5:28; βιβλίον, Rev.5:3, 4; τ. βλεπόμενα, 2Co.4:18. 2. Metaphorical, of mental vision; (a) to see, perceive, discern: absol., Mat.13:13, Luk.8:10; δι ̓ ἐσόπτρου, 1Co.13:12; with accusative, Heb.2:9 10:25; before ὅτι, Heb.3:19, Jas.2:22; …

theyαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

He was taken upἐπήρθηepērthēG1869
to lift up

ἐπαίρω (epairō) ἐπ-αίρω [in LXX for נָשָׂא, רוּם, etc. ;] to lift up, raise: τ. ἀρτέμονα, Act.27:40; χεῖρας, Luk.24:50, 1Ti.2:8; κεφαλάς, Luk.21:28; ὀφθαλμούς, Mat.17:8, Luk.6:20 16:23 18:13, Jhn.4:35 6:5 17:1; φωνήν, Luk.11:27, Act.2:14 14:11 22:22; τ. πτέρναν (figuratively), Jhn.13:18. Pass., Act.1:9; metaphorically, to be lifted up with pride: 2Co.10:5 11:20.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

a cloudνεφέληnephelēG3507
cloud

νεφέλη (nephelē) νεφέλη, -ης, ἡ (νέφος), [in LXX chiefly for עָנָן, also for עָב, etc. ;] a cloud (single and specific as opposite to νεφος, a great indefinite mass of vapour): Mat.17:5 24:30 26:64, Mrk.9:7 13:26 14:62, Luk.9:34-35 12:54 21:37, Act.1:9, 1Th.4:17, Ju 12, Rev.1:7 10:1 11:12 14:14-16; of the pillar of cloud in the wilderness (Exo.14:19-20, Psa.105:39, al.): 1Co.10:1-2.† (AS)

hidὑπέλαβενhupelabenG5274
to take up/suppose

ὑπολαμβάνω (hupolambanō) ὑπο-λαμβάνω [in LXX: Job.2:4 4:1 and frequently (עָנָה), Psa.48:9 (דָּמָה pi.), Tob.6:17, Wis.17:2, 3Ma.3:8 3Mac 3:11, al. ;] 1. to take or bear up (by supporting from beneath): with accusative of person(s), Act.1:9. 2. to receive, welcome, entertain (Xen.): III Jn 8. 3. to catch up in speech (Hdt., al.; Jb, ll. with): Luk.10:30. 4. Of mental action, to assume, suppose (Xen., al.; To, Wis, 3Mac, ll. with): Act.2:15; before ὅτι (see Bl., § 70, 2), Luk.7:43.† (AS)

HimαὐτὸνautonG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

eyesὀφθαλμῶνophthalmōnG3788
eye

ὀφθαλμός (ophthalmos) ὀφθαλμός, -οῦ, ὁ, [in LXX chiefly for עַיִן ;] the eye (as in cl., chiefly pl.): Mat.5:38, Mrk.9:47, Luk.6:41, Jhn.9:6, al.; τοὺς ὀ. ἐξορύθσσειν (figuratively), Gal.4:15; ἐπᾶραι, Luk.6:20, Jhn.6:5; ἀνοῖξα, Act.9:40; id., of restoring sight, Mat.20:33, Jhn.9:10, al.; ἐν ῥιπῇ ὀφθαλμοῦ, 1Co.15:52; by anthropom., of God, Heb.4:13, 1Pe.3:12; pleonastically (cf. Thackeray, Gr., 42f.), εἶδον οἱ ὀ. μοθ, Luk.2:30 (similarly, ib. 4:20 10:23, Jhn.12:40, 1Co.2:9, 1Jn.1:1, Rev.1:7). Metaphorical (as otherwise in cl.; see LS, see word); …

of them.αὐτῶν.autōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.