2 Corinthians 2:11
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 11 | Lest Satan should get an advantage of us: for we are not ignorant of his devices. | in order that Satan should not outwit us. For we are not unaware of his schemes. | that no advantage may be gained over us by Satan: for we are not ignorant of his devices. |
In context
AI-assisted, sourced2 Corinthians 2:5-11Forgive the one who was punished
About 2 Corinthians 2Paul says he decided not to come to them "again... in heaviness," and that he wrote "out of much affliction and anguish of heart... with many tears," so that they "might know the love which I have more abundantly unto you." The man who had been punished "of many" should now be forgiven and comforted, "Lest Satan should get an advantage of us." Paul tells how he found no rest at Troas because he did not find Titus, and then gives thanks to God, "which always causeth us to triumph in Christ." 2 Corinthians 2:12 Corinthians 2:42 Corinthians 2:62 Corinthians 2:72 Corinthians 2:112 Corinthians 2:122 Corinthians 2:132 Corinthians 2:14
Why this verse matters here"Lest Satan should get an advantage of us: for we are not ignorant of his devices." Refusing to forgive gives Satan an opening. 2 Corinthians 2:102 Corinthians 2:11
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| so that | ἵνα | ina | G2443 | in order that/toἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); … |
| not | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| we may be outwitted | πλεονεκτηθῶμεν | pleonektēthōmen | G4122 | to exploitπλεονεκτέω (pleonekteō) πλεονεκτέω, -ῶ (πλεονέκτης, which see), [in LXX: Hab.2:9, Eze.22:27 (בָּצַע), Jdg.4:11 B* ;] 1. intrans., to have more, to have an advantage (cl., with genitive of person(s)). 2. Trans., in late writers (see M, Pr., 65), to overreach, defraud: with accusative of person(s), 2Co.7:2 12:17-18; ἐν τ. πράγματιι, 1Th.4:6 (see M, Th., in l); pass., 2Co.2:11 (as also in cl.; see LS, see word).† (AS) |
| by | ὑπὸ | hupo | G5259G | by/under: byὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative … |
| Satan; | σατανᾶ· | satana | G4567 | SatanΣατανᾶς (Satanas) Σατανᾶς, -ᾶ (so also Sir 21:30, but in 3Ki.11:14, σατάν indecl.; Heb. שָׂטָן; Aram. סָטָנָא, whence the inflected Gk. form), ό, Satan (i.e. the adversary, as in LXX, ll. with): Mat.4:10 12:26, Mrk.1:13 3:23, 26 4:15 Luk.10:18 11:18 13:16 22:3, 31, Jhn.13:27, Act.5:3 26:18, Rom.16:20, 1Co.5:5 7:5, 2Co.2:11 11:14, 1Th.2:18, 2Th.2:9, 1Ti.1:20 5:15, Rev.2:9, 13 2:24 3:9 12:9 20:2, 7; addressed in person of Peter, Mat.16:23 Mrk.8:33; ἄγγελος Σατανᾶ, 2Co.12:7.† (AS) |
| not | οὐ | ou | G3756 | noοὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. … |
| for | γὰρ | gar | G1063 | forγάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. … |
| of his | αὐτοῦ | autou | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| schemes | νοήματα | noēmata | G3540 | mind/thoughtνόημα (noēma) νόημα, -τος, τό (νοέω) [in LXX: Sir.21:11, Bar.2:8, 3Ma.5:30 * ;] a thought, purpose, design: 2Co.2:11 10:5 11:3, Php.4:7. Meton., of the mind, 2Co.3:14 4:4.† (AS) |
| we are ignorant. | ἀγνοοῦμεν.¶ | agnooumen | G0050 | be ignorantἀγνοέω (agnoeō) ἀγνοέω, -ῶ (> ἁγνίζω), [in LXX for שָׁגָה, שָׁגַג, אָשַׁם, etc. ;] 1. to be ignorant, not to know: absol., Ι Ti 1:13, Heb.5:2; with accusative, Act.13:27 17:23, Rom.10:3, 2Co.2:11; ἐν οἷς, 2Pe.2:12; before ὅτι, Rom.2:4 6:3 7:1, 1Co.14:38; οὐ θέλω ὑμᾶς ἀγνοεῖν, a Pauline phrase: with accusative, Rom.11:25; before ὑπέρ, 2Co.1:8; περί, 1Co.12:1, 1Th.4:13. ὅτι, Rom.1:13, 1Co.10:1 (for similar usage in π., V. MM, VGT, see word). Pass.: 1Co.14:38, 2Co.6:9, Gal.1:22. 2. not to understand: with accusative, Mrk.9:32, Luk.9:45. † (AS) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.