2 Corinthians 10

2 Corinthians · Chapter 10

2 Corinthians 10:18

1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.3For though we walk in the flesh, we do not war after the flesh:4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:9That I may not seem as if I would terrify you by letters.10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.13But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.14For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:15Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,16To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.17But he that glorieth, let him glory in the Lord.18For not he that commendeth himself is approved, but whom the Lord commendeth.

King James Version (1769)

Other translations

VerseKJVBSBASV
18For not he that commendeth himself is approved, but whom the Lord commendeth.For it is not the one who commends himself who is approved, but the one whom the Lord commends.For not he that commendeth himself is approved, but whom the Lord commendeth.

In context

AI-assisted, sourced

2 Corinthians 10:12-18Glory in the Lord

About 2 Corinthians 10Paul, who some say is "base" in presence but "bold" when absent, beseeches them "by the meekness and gentleness of Christ." Though "we walk in the flesh, we do not war after the flesh," for "the weapons of our warfare are not carnal, but mighty through God," bringing "every thought to the obedience of Christ." Answering the charge that "his bodily presence is weak, and his speech contemptible," he refuses to compare himself with those who commend themselves, for "he that glorieth, let him glory in the Lord." 2 Corinthians 10:12 Corinthians 10:32 Corinthians 10:42 Corinthians 10:52 Corinthians 10:102 Corinthians 10:122 Corinthians 10:17

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
NotοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

himselfἑαυτὸνhe'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

commending,συνιστάνων,sunistanōnG4921
to commend

συνίστημι, συνιστάω (sunistēmi, sunistaō) συν-ίστημι [in LXX for צָוָה pi., קָהַל ni., etc.; 1Ma.12:43, 2Ma.4:24, 3Ma.1:19 (and frequently in these books) ;] 1. trans., (a) to commend, recommend: with accusative of person(s), 2Co.3:1 6:4 10:12 10:18; id. with dative, Rom.16:1 (as frequently at the beginning of a letter; Deiss., LAE, 226), 2Co.5:12; before πρός, 2Co.4:2; pass., before ὑπό, 2Co.12:11; (b) to show, prove, establish: with accusative, Rom.3:5 5:8, 2Co.6:4; dupl. accusative, Gal.2:13; accusative and inf., 2Co.7:11 2. Intrans., pf., συνέστηκα (as also 2 aor. and plpf.); (a) to stand with or near: Luk.9:32; …

this [one]ἐκεῖνόςekeinosG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

isἐστινestinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

approved,δόκιμος,dokimosG1384
tested

δόκιμος (dokimos) δοκίμιος, -α, -ον (δοκιμή), [in LXX: ἀργύριον δ. (עֲלִיל), Psa.12:6; and as seel. for δόκιμος (B), ἀργυρίου δ. (זָקַק pual.), 1Ch.29:4 (Bab); εἰ δ .ίστιν (יְקָר), Zec.11:13 א with a vid, Q *)* ;] = δόκιμος, …

butἀλλ᾽all᾽G0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

[the one] whomὃνhonG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

LordκύριοςkuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

commends.συνίστησιν.¶sunistēsinG4921
to commend

συνίστημι, συνιστάω (sunistēmi, sunistaō) συν-ίστημι [in LXX for צָוָה pi., קָהַל ni., etc.; 1Ma.12:43, 2Ma.4:24, 3Ma.1:19 (and frequently in these books) ;] 1. trans., (a) to commend, recommend: with accusative of person(s), 2Co.3:1 6:4 10:12 10:18; id. with dative, Rom.16:1 (as frequently at the beginning of a letter; Deiss., LAE, 226), 2Co.5:12; before πρός, 2Co.4:2; pass., before ὑπό, 2Co.12:11; (b) to show, prove, establish: with accusative, Rom.3:5 5:8, 2Co.6:4; dupl. accusative, Gal.2:13; accusative and inf., 2Co.7:11 2. Intrans., pf., συνέστηκα (as also 2 aor. and plpf.); (a) to stand with or near: Luk.9:32; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.