2 Corinthians 10

2 Corinthians · Chapter 10

2 Corinthians 10:9

1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:2But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.3For though we walk in the flesh, we do not war after the flesh:4(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)5Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;6And having in a readiness to revenge all disobedience, when your obedience is fulfilled.7Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.8For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:9That I may not seem as if I would terrify you by letters.10For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.12For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.13But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.14For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:15Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,16To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.17But he that glorieth, let him glory in the Lord.18For not he that commendeth himself is approved, but whom the Lord commendeth.

King James Version (1769)

Other translations

VerseKJVBSBASV
9That I may not seem as if I would terrify you by letters.I do not want to seem to be trying to frighten you by my letters.that I may not seem as if I would terrify you by my letters.

In context

AI-assisted, sourced

2 Corinthians 10:7-11Present and absent

About 2 Corinthians 10Paul, who some say is "base" in presence but "bold" when absent, beseeches them "by the meekness and gentleness of Christ." Though "we walk in the flesh, we do not war after the flesh," for "the weapons of our warfare are not carnal, but mighty through God," bringing "every thought to the obedience of Christ." Answering the charge that "his bodily presence is weak, and his speech contemptible," he refuses to compare himself with those who commend themselves, for "he that glorieth, let him glory in the Lord." 2 Corinthians 10:12 Corinthians 10:32 Corinthians 10:42 Corinthians 10:52 Corinthians 10:102 Corinthians 10:122 Corinthians 10:17

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

[I] may seemδόξωdoxōG1380
to think

δοκέω (dokeō) δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. …

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

ifἂνanG0302
if

ἄν (an) ἄν, conditional particle, which cannot usually be separately translated in English, its force depending on the constructions which contain it (see further, LS, see word; WM, §xlii; M, Pr., 165 ff.; MM, VGT, see word). 1. In apodosis, …

to frightenἐκφοβεῖνekphobeinG1629
to terrify

ἐκφοβέω (ekphobeō) ἐκ-φοβέω, -ῶ [in LXX chiefly for חָרֵד hi. ;] to frighten away, terrify: with accusative of person(s), 2Co.10:9.† (AS)

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

letters.ἐπιστολῶν.epistolōnG1992
epistle

ἐπιστολή (epistolē) ἐπι-στολή, -ῆς, ἡ (ἐπιατέλλω), [in LXX for אִגֶּרֶת, etc.; frequently in Mac ;] 1. a message. 2. a letter, an epistle: Act.9:2, 1Co.5:9, al.; pl., Act.22:5, 1Co.16:3, al.; ἐ. σνστατικαί, 2Co.3:1 (cf. Milligan, NTD, 254 f.). (On the NT ἐπιστολαί, cf. Milligan, Th., 121 ff.; NTD, 85 ff.; Deiss., BS, 3 ff.; St. Paul, 8 ff.) (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.