Acts 19

Acts · Chapter 19

Acts 19:38-39

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.3And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.5When they heard this, they were baptized in the name of the Lord Jesus.6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.7And all the men were about twelve.8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.11And God wrought special miracles by the hands of Paul:12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.18And many that believed came, and confessed, and shewed their deeds.19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.20So mightily grew the word of God and prevailed.21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.23And the same time there arose no small stir about that way.24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.30And when Paul would have entered in unto the people, the disciples suffered him not.31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.41And when he had thus spoken, he dismissed the assembly.

King James Version (1769)

Other translations

VerseKJVBSBASV
38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.But if you are seeking anything beyond this, it must be settled in a legal assembly.But if ye seek anything about other matters, it shall be settled in the regular assembly.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

Verse 38

EnglishGreekSay itStrong'sMeaning
IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

indeedμὲνmenG3303
on the other hand

μέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

DemetriusΔημήτριοςDēmētriosG1216
Demetrius

Δημήτριος (Dēmētrios) Δημήτριος, -ου, ὁ Demetrius; 1. a silversmith, Act.19:24 38. 2. A Christian disciple, III Jn 12.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

withσὺνsunG4862
with

σύν (sun) σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, …

himαὐτῷautōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

craftsmenτεχνῖταιtechnitaiG5079
craftsman

τεχνίτης (technitēs) τεχνίτης, -ου, ὁ (τέχνη), [in LXX for חָרָשׁ, etc. ;] a craftsman, artificer: Act.19:24, 38, Rev.18:22; of God (Wis.13:1), Heb.11:10.† SYN.: δημιουργός, which see, and cf. Tr., Syn., § cv (AS)

haveἔχουσιechousiG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

againstπρόςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

anyoneτιναtinaG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

a matterλόγον,logonG3056
word

λόγος (logos) λόγος, -ου, ὁ (λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה ,אֵמֶר, etc. ;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. …

courtsἀγοραῖοιagoraioiG0060
of the marketplace

ἀγοραῖος (agoraios) ἀγοραῖος, -ον (ἀγορά), 1. frequenting the ἀγορά , a lounger in the ἀγορά (Xen., al.): Act.17:5. 2. In late writers (Strab., al.), proper to the ἀγορά : ἀγοραῖοι (sc. ἥμεραι) ἀγονται (cf. Lat. conventus agere), court-days are kept, Act.19:38 (for exx. of both usages, see MM, VGT, see word). † (AS)

are conductedἄγονταιagontaiG0071
to lead

ἄγε (age) ἄγε, prop. imperat. of ἄγω, come! used as adv. and addressed, like φέρε, to one or more persons: Jas.4:13, 5:1.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

proconsulsἀνθύπατοίanthupatoiG0446
proconsul

ἀνθύπατος (anthupatos) ἀνθύπατος -ου, ὁ (ἀντί, ὕπατος, altern. for ὑπέρτατος), supreme, a consul, one acting in place of a consul, a proconsul, the administrator of a senatorial province (cf. ἡγεμών, and see MM, VGT, 44): Act.13:7-8, 12 18:12 19:38.† (AS)

there are;εἰσιν·eisinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

they should accuseἐγκαλείτωσανegkaleitōsanG1458
to accuse

ἐγκαλέω (egkaleō) ἐγκαλέω, -ῶ, [in LXX for אמר, etc.; with dative, Zec.1:4 (קָרָא אֶל), Wis.12:12, Sir.46:19 ;] 1. to call in, demand. 2. to bring a charge against, accuse: with dative of person(s) (as in cl.), Act.19:38 23:28; before κατά, with genitive of person(s), Rom.8:33. Pass., to be accused: with genitive of thing(s); στάσεως, Act.19:40; ὦν (perh. by attraction = ἅ), Act.26:2; before περί, with genitive of thing(s), Act.23:29 26:7 (Cremer, 743). † SYN.: αἰτιάομαι (which see), διαβάλλω, ἐπικαλέω, κατηγορέω. (AS)

to one another.ἀλλήλοις.allēloisG0240
one another

ἀλλήλων (allēlōn) ἀλλήλων (genitive pl.), dative -οις, -αις, accusative -ους, -ας, -α (no nom.), recipr. pron. (ἄλλος), of one another, mutually: Mat.25:32, Mrk.4:41, Jhn.13:22, al. (AS)

Verse 39

EnglishGreekSay itStrong'sMeaning
IfεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

howeverδέdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

anythingτιtiG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

beyond thisπεραιτέρωperaiterōG6071
further

περαιτέρω (peraiterō) περαιτέρω (πέρα, beyond), compar. adv., beyond: Act.19:39, L, Tr., WH (T, Rec., R, περὶ ἑτέρων).† (AS)

you inquire,ἐπιζητεῖτε,epizēteiteG1934
to seek after

ἐπιζητέω (epizēteō) ἐπι-ζητέω, -ῶ [in LXX chiefly for דָּרַשׁ, 4Ki.8:8, Isa.62:12, al.; also for בָּקַשׁ, 3Ki.20:1, Ecc.7:28), Hos.3:5; פָּקַד, 4Ki.3:8 ;] "directive" of ζητέω (MM, Exp., xiv), to inquire for, seek after, wish for: with accusative of thing(s), Mat.6:32 12:39 16:4, Luk.12:30, Act.19:39, Rom.11:7, Php.4:17, Heb.11:14 13:14; with accusative of person(s), Luk.4:42, Act.12:19; with inf., Act.13:7.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

lawfulἐννόμῳennomōG1772
under law

ἔννομος (ennomos) ἔν-νομος, -ον [in LXX: Sir, Pro.1:1-33 ogue 12* ;] 1. lawful, legal (MM, Exp., xiii): Act.19:39. 2. Of persons, (a) law-abiding; (b) under law: ἔ. Χριστοῦ, in relation to Christ, 1Co.9:21 (Cremer. 435).† (AS)

assemblyἐκκλησίᾳekklēsiaG1577
assembly

ἐκκλησία (ekklēsia) ἐκκλησία, -ας, ἡ (ἐκ-καλέω), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms ;] 1. prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opposite to σύλλογος, a concourse): Act.19:32, 39 41. 2. In LXX of the assembly, congregation, community of Israel (Deu.4:10 23:2, al.): Act.7:38, Heb.2:12" (LXX) . 3. NT, esp. of an assembly or company of Christians, a (the) church; (a) of gatherings for worship: 1Co.11:18 14:19, 34 35; …

it will be solved.ἐπιλυθήσεται.epiluthēsetaiG1956
to explain

ἐπιλύω (epiluō) ἐπι-λύω [in Aq.: Gen.40:8 41:8, 12; Th.: Hos.3:4 * ;] 1. to loose, release. 2. to solve, settle, explain: Mrk.4:34, Act.19:39.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.