1 Timothy 4:15
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 15 | Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. | Be diligent in these matters and absorbed in them, so that your progress will be evident to all. | Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all. |
In context
AI-assisted, sourcedPaul has just told Timothy to teach the church, set an example despite his youth, give attention to reading, exhortation and doctrine, and not neglect his gift (4:11-14). This verse sums those charges up: keep working at these things with full commitment so that people can see you growing. 1 Timothy 4:111 Timothy 4:121 Timothy 4:131 Timothy 4:141 Timothy 4:15
SpeakingPaul the apostle, who names himself as the writer of the letter. Many critical scholars instead think a follower wrote in Paul's name. 1 Timothy overview
ToTimothy, Paul's younger co-worker and "own son in the faith," whom Paul had left to lead the church at Ephesus. 1 Timothy overview1 Timothy 4:12
Also involvedThe believers Timothy leads. His visible progress is meant to be seen "to all," and the next verse says his faithfulness affects "them that hear thee." 1 Timothy 4:151 Timothy 4:16Strong's G3956
A command to a young church leader. He is to keep thinking about and practising Paul's instructions and to give himself wholly to them, so that his growth becomes plain to everyone. 1 Timothy 4:15Strong's G3191Strong's G1510Strong's G4297Strong's G5318
Timothy was in Ephesus, a wealthy port city and capital of the Roman province of Asia. The letter does not say where it was written from, though Paul had gone on to Macedonia. 1 Timothy overview
The eventsWhile Timothy was leading the church in Ephesus and Paul was away. Paul writes "Till I come" (4:13), but the text does not give a more exact time. 1 Timothy 4:131 Timothy overview
WrittenTraditional view: about AD 62-64, between Paul's first and second Roman imprisonments. Scholarly view: many critical scholars date it around AD 80-110, though others defend the earlier date. 1 Timothy overview
HereFalse teachers were troubling the church (4:1-3). Paul wants Timothy to answer them by steady, visible faithfulness in his own life and teaching. 1 Timothy 4:11 Timothy 4:21 Timothy 4:31 Timothy 4:161 Timothy overview
In the whole of ScriptureThe letter teaches that sound teaching and godly living belong together. Here the leader's own growth is part of how the church is guarded and helped. 1 Timothy overview1 Timothy 4:16
For readersGrowth in faith is meant to be real enough that others can see it, much like Jesus' call to "let your light so shine before men." 1 Timothy 4:15Matthew 5:16Philippians 2:15
- meditate uponμελετάω
The Greek word can mean "ponder" but also "attend to, practise"; one translation renders it "be diligent in." So it is not only quiet thought but active, careful practice of Paul's instructions. Strong's G3191
The Greek is simply the verb "be," with "in" them, rendered here as "do be absorbed." Timothy is to live inside these duties, not treat them as a side task. Strong's G1510Strong's G1722
- profitingπροκοπή
The word means "progress," first used of moving forward on a journey. It is about ongoing growth, not financial gain or a finished achievement. Strong's G4297
- appearφανερός
The word means "open to sight, visible, manifest." Timothy's growth is meant to be plain to others, which helps answer those who might look down on his youth (4:12). Strong's G53181 Timothy 4:12
Takeaway
This verse is a call to wholehearted, practical commitment to faithful teaching and godly living. Paul's goal is that real progress be visible to all, for the good of both the leader and those who hear him. 1 Timothy 4:151 Timothy 4:16Strong's G3191Strong's G4297
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-22.
The world around the text
About AD 62-64. Roman emperor: Nero (AD 54-68). Where Timothy was when Paul wrote. A port city on the west coast of today's Turkey and the greatest market of the province of Asia.
Who ruled
- Roman emperorNeroAD 54-68
Emperor over the whole Roman world, including Ephesus, Macedonia and Judea. When Paul appealed to Caesar as a Roman citizen, the Caesar was Nero. Paul tells Timothy to have prayers made "for kings, and for all that are in authority." Acts 25:10-12Acts 28:161 Timothy 2:1-2Suetonius, NeroTacitus, Annals 13-16
- Governor of the province where Ephesus stoodThe proconsul of AsiaOne-year terms
Asia was governed by a proconsul, a former consul appointed by the Senate for a year at a time, who heard cases in the province's leading cities. During the riot in Ephesus the town clerk reminded the crowd that "the law is open, and there are deputies" (proconsuls). Acts 19:38-39Strabo, Geography 17.3.25
- Jewish client kingHerod Agrippa IIc. AD 50-90s
Ruled territories north and east of Galilee under Rome and had the right to appoint the high priest in Jerusalem. He heard Paul's defense with Festus and told him, "Almost thou persuadest me to be a Christian." Acts 25:13Acts 26:28Josephus, Antiquities 20.179, 20.203
- Roman governors of JudeaFestus, Albinus and Florusc. AD 59-66
Porcius Festus sent Paul to Rome and died in office around AD 62. Lucceius Albinus (62-64) and Gessius Florus (64-66) followed; Josephus blames Florus's greed and brutality for pushing Judea into revolt. Acts 24:27Acts 25:12Josephus, Antiquities 20.197-203, 20.252-258Josephus, Jewish War 2.271-308
- King of ParthiaVologases Ic. AD 51-78
Ruler of the Parthian empire east of the Euphrates, Rome's one great rival. He fought Rome over Armenia until a settlement in AD 63 let his brother Tiridates rule Armenia as Rome's client. Tacitus, Annals 15.1-17, 15.24-31Cassius Dio, Roman History 62.19-23
What was happening, AD 58 to AD 68
- AD 58-63WarRome and Parthia fight over Armenia
Roman armies under Corbulo took the Armenian capitals Artaxata and Tigranocerta. In AD 62 a second Roman army under Paetus surrendered at Rhandeia, and in AD 63 the two empires made peace. Tacitus, Annals 13.34-41, 14.23-26, 15.1-17, 15.24-31
- AD 60DisasterEarthquake destroys Laodicea
Laodicea, about 150 km (95 miles) east of Ephesus in the same province, was ruined by an earthquake and rebuilt from its own wealth without help from Rome. Paul's letters mention the church there, and Revelation later quotes the city's boast, "I am rich." Tacitus, Annals 14.27Colossians 4:13-16Revelation 3:17
- AD 60-61WarBoudica's revolt in Britain
Boudica, queen of the Iceni, led a rising that burned Camulodunum (Colchester), Londinium (London) and Verulamium before the Roman governor Suetonius Paulinus defeated her. Tacitus, Annals 14.29-39
- c. AD 60-62The churchPaul under guard in Rome
Paul lived two whole years in Rome under house arrest, receiving visitors and preaching openly. The traditional date for 1 Timothy places it soon after his release. Acts 28:16Acts 28:30-31
- c. AD 61-63DiscoveryNero's expedition up the Nile
Nero sent a party of soldiers to find the source of the Nile. They travelled far beyond Egypt and reached vast marshes they could not cross, likely the Sudd in today's South Sudan. The date is approximate. Seneca, Natural Questions 6.8.3-4Pliny, Natural History 6.181
- AD 62The churchJames, the Lord's brother, is killed in Jerusalem
Festus died in office. Before the next governor arrived, the high priest Ananus had "James, the brother of Jesus who was called Christ" and others stoned. Ananus was removed after three months. Josephus, Antiquities 20.197-203Galatians 1:19Acts 15:13
- AD 62 or 63DisasterEarthquake hits Pompeii
An earthquake badly damaged Pompeii and Herculaneum in Italy, seventeen years before Vesuvius buried them. Seneca dates it to AD 62; Tacitus to AD 63. Seneca, Natural Questions 6.1Tacitus, Annals 15.22
- c. AD 62DiscoveryHero of Alexandria's machines
The engineer Hero of Alexandria, whose work is dated by an eclipse of AD 62 he describes, wrote up a steam-spun sphere (the aeolipile) and a coin-operated machine that dispensed water in temples. Hero, Pneumatics 1.21, 2.11Hero, Dioptra 35
- c. AD 63-64BuildingJerusalem's temple is finished
Work on the temple Herod began around 20 BC was completed under Albinus, leaving some 18,000 workers without jobs. Six years later Roman armies destroyed it, as Jesus had foretold. Josephus, Antiquities 20.219-222John 2:20Luke 21:5-6
- July AD 64DisasterThe Great Fire of Rome
Fire burned for days. Of Rome's fourteen districts, three were destroyed and seven badly damaged. Nero then built his vast Golden House on the cleared land. Tacitus, Annals 15.38-43Suetonius, Nero 31, 38
- AD 64The churchNero blames and kills Christians
To end rumours that he had started the fire, Nero blamed the Christians of Rome. Tacitus records a "vast multitude" put to death, some torn by dogs and some burned as torches. Tacitus, Annals 15.44Suetonius, Nero 16.2
- AD 65RulersA plot against Nero fails
The Pisonian conspiracy to kill Nero was betrayed. Among those forced to take their own lives was Seneca, Nero's former tutor and the brother of Gallio, the governor who dismissed the case against Paul in Corinth. Tacitus, Annals 15.48-74Acts 18:12-17
- AD 66WarThe Jewish revolt begins
After Florus seized money from the temple treasury, Jerusalem rose against Rome and the daily sacrifice offered for the emperor was stopped. The war ended with Jerusalem and its temple destroyed in AD 70. Josephus, Jewish War 2.293-308, 2.409-410Luke 21:20-24
- AD 66-67BuildingNero tours Greece and starts a canal at Corinth
Nero competed in the Greek games and broke ground for a canal across the Isthmus of Corinth. The work stopped after his death; the canal was finally cut in 1893. Suetonius, Nero 19, 22-24
- c. AD 67The churchPaul's death in Rome
In his last letter Paul writes from prison that "the time of my departure is at hand." Early Christian tradition says he was beheaded in Rome under Nero. 2 Timothy 4:6-8Eusebius, Church History 2.25
- June AD 68RulersNero dies
Facing revolt in the provinces and declared an enemy by the Senate, Nero took his own life. Four emperors ruled in turn during the following year before Vespasian took power. Suetonius, Nero 47-49Tacitus, Histories 1.2
The full picture: places, culture and daily life. Scripture first, then the ancient historians who wrote about these years (Tacitus, Suetonius, Josephus, Seneca, Pliny the Elder, Strabo, Cassius Dio). Dates are as those writers give them; approximate dates say so. Drafted by Claude and not yet reviewed by a person.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| These things | ταῦτα | tauta | G3778 | this/he/she/itοὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; … |
| do ponder, | μελέτα, | meleta | G3191 | to meditate/plotμελετάω (meletaō) μελετάω, -ῶ (μελέτη, care), [in LXX chiefly for הָגָה m ;] 1. with genitive, to care for (Hes.). 2. C. accusative to attend to, practise: 1Ti.4:15 (RV, be diligent in; cf. Souter in Exp., VIII, vi, 429, but see infr.). 3. to study, ponder: Act.4:25 (LXX) 1Ti.4:15 (AV, meditate on; cf. CGT, in l, but see supr.; cf. προ-μελετάω).† (AS) |
| in | ἐν | en | G1722 | in/on/amongἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af … |
| them | τούτοις | toutois | G3778 | this/he/she/itοὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; … |
| do be absorbed, | ἴσθι, | isthi | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| so that | ἵνα | ina | G2443 | in order that/toἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); … |
| your | σου | sou | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| progress | προκοπὴ | prokopē | G4297 | progressπροκοπή (prokopē) προ-κοπή, -ῆς, ἡ (προκόπτω), [in LXX: Sir.51:17, 2Ma.8:8 * ;] progress (prop., on a journey, then generally): Php.1:12, 25, 1Ti.4:15 (condemned by Atticists, see Rutherford, NPhr., 158).† (AS) |
| evident | φανερὰ | phanera | G5318 | clearφανερός (phaneros) φανερός, -ά, -όν (φαίνομαι) [in LXX: Deu.29:29 (28) (גָּלָה ni.), Pro.14:4, Sir.6:22, al. ;] open to sight, visible, manifest: Gal.5:19; before ἐν, Rom.1:19, 1Jn.3:10; with dative of person(s), Act.4:16 7:13, 1Ti.4:15; φ. γίνεσθαι (in LXX for בָּחַן ni., Gen.42:16), Mrk.6:14, Luk.8:17, 1Co.3:13 14:25; id. before ἐν, 1Co.11:19, Php.1:13; φ. ποιεῖν, Mat.12:16, Mrk.3:12; εἰς φ. ἐλθεῖν (cf. Bl., § 47, 2), Mrk.4:22, Luk.8:17; ἐν τῷ φ. (opposite to ἐν τ. κρυπτῷ), Rom.2:28.† SYN.: see: δῆλος (AS) |
| may be | ᾖ | ē | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| in | ἐν | en | G1722 | in/on/amongἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af … |
| all. | πᾶσιν. | pasin | G3956 | allπᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.