1 Thessalonians 5

1 Thessalonians · Chapter 5

1 Thessalonians 5:28

1But of the times and the seasons, brethren, ye have no need that I write unto you.2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.4But ye, brethren, are not in darkness, that that day should overtake you as a thief.5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.6Therefore let us not sleep, as do others; but let us watch and be sober.7For they that sleep sleep in the night; and they that be drunken are drunken in the night.8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,10Who died for us, that, whether we wake or sleep, we should live together with him.11Wherefore comfort yourselves together, and edify one another, even as also ye do.12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;13And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.16Rejoice evermore.17Pray without ceasing.18In every thing give thanks: for this is the will of God in Christ Jesus concerning you.19Quench not the Spirit.20Despise not prophesyings.21Prove all things; hold fast that which is good.22Abstain from all appearance of evil.23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.24Faithful is he that calleth you, who also will do it.25Brethren, pray for us.26Greet all the brethren with an holy kiss.27I charge you by the Lord that this epistle be read unto all the holy brethren.28The grace of our Lord Jesus Christ be with you. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
28The grace of our Lord Jesus Christ be with you. Amen.The grace of our Lord Jesus Christ be with you.The grace of our Lord Jesus Christ be with you.

In context

AI-assisted, sourced

1 Thessalonians 5:23-28Closing prayer and greeting

About 1 Thessalonians 5"The day of the Lord so cometh as a thief in the night," but believers are "children of light," so they are to "watch and be sober," wearing "the breastplate of faith and love; and for an helmet, the hope of salvation," for "God hath not appointed us to wrath." Paul asks them to "know them which labour among you" and "esteem them very highly in love," and to support the weak and be patient with all. He closes with short commands, to rejoice evermore, pray without ceasing and "in every thing give thanks," and a prayer that God would "sanctify you wholly." 1 Thessalonians 5:21 Thessalonians 5:51 Thessalonians 5:61 Thessalonians 5:81 Thessalonians 5:91 Thessalonians 5:121 Thessalonians 5:141 Thessalonians 5:161 Thessalonians 5:171 Thessalonians 5:181 Thessalonians 5:231 Thessalonians overview1 Thessalonians 5:13

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
graceχάριςcharisG5485
grace

χάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, …

LordκυρίουkuriouG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

of usἡμῶνhēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

JesusἸησοῦIēsouG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

ChristΧριστοῦChristouG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

[be] withμεθ᾽meth᾽G3326
with/after

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

you.ὑμῶν.humōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Amen.ἀμήν.amēnG0281
amen

ἀμήν (amēn) ἀμήν, indecl. (Heb. אָמֵן, verbal adj. fr. אמן, to prop. ni., be firm), [in LXX: 1Ch.16:36, I Est.9:46, Neh.5:13 8:6, Tob.8:8 14:15, 3Ma.7:23, 4Ma.18:24 (elsewhere ''א is rendered ἀληθινός, Isa.65:16; ἀληθῶς, Je 35 (28):6; γένοιτο, Num.5:22, Deu.27:15ff., 3Ki.1:36, Psa.40 (41):13 71 (72):19 105 (106):48, Jer.11:5)*.] 1. As adj. (cf. Is, l.with), ὁ ἀ., Rev.3:14. 2. As adv., (a) in solemn assent to the statements or prayers of another (Nu, Ne, etc., ll. with): ὁ ἀ., 1Co.14:16; (b) similarly, at the end of one's own prayer or ascription of praise: Rom.1:25 15:33, Gal.1:5, 1Ti.1:17; …

toπρόςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

ThessalonicaΘεσσαλονικείςThessalonikeisG2331
Thessalonian

Θεσσαλονικεύς (Thessalonikeus) θεσσαλονικεύς, -έως, ὁ a Thessalonian: Act.20:4 27:2, 1Th.1:1, 2Th.1:1.† (AS)

firstπρώτηprōtēG4413G
first

πρῶτον (prōton) πρῶτον, πρῶτος, see: πρότερος A. Compar., πρότερος, -α, -ον, [in LXX for רִאשׁוֹן ,לִפָנִים, etc. ;] before, of time, place, rank, etc.; in NT always of Time, before, former: Eph.4:22. Adverbially, πρότερον, before, aforetime, formerly: Jhn.7:50, 2Co.1:15, Heb.4:6; opposite to ἔπειτα, Heb.7:27; τὸ π., Jhn.6:62 9:8, Gal.4:13, 1Ti.1:13; αἱ π. ἡμέραι, Heb.10:32; αἱ π. ἐπιθυμίαι, 1Pe.1:14.† (AS)

It was writtenἐγράφηegraphēG1125
to write

γράφω (graphō) γράφω, [in LXX chiefly for כּתב ]; 1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2. to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM …

fromἀπόapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

Athens.Ἀθηνῶν.¶AthēnōnG0116
Athens

Ἀθῆναι (Athēnai) Ἀθῆναι, -ῶν, αἱ (plural because consisting of several parts), Athens: Act.17:15,16 18:1, 1Th.3:1.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.