1 Thessalonians 5:6

ἄρα (ara) ἄρα, illative particle, expressing a more subjective or informal inference than οὖν, then: prop. (as in cl.), the second word in the sentence, Rom.7:21 8:1, Gal.3:7; ἐπεὶ ἄρα, 1Co.7:14 (with another word between) 5:10; as the first word, Luk.11:48, Act.11:18, Rom.10:17, 1Co.15:18, 2Co.5:15 7:12, Heb.4:9; so prop. in apodosis after protasis with εἰ, Mat.12:28, Luk.11:20, Gal.2:21 3:29 5:11, Heb.12:8 (κενὸν ἄρα), 1Co.15:14; often in interrogations, direct and indirect, τίς (τί) ἄρα, Mat.18:1 19:25, 27 24:45, Mrk.4:41, Luk.1:66 8:25 12:42 22:23, Act.12:18; εἰ ἄρα, Mrk.11:13, Act.8:22; εἴπερ ἄρα …

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

καθεύδω (katheudō) καθεύδω [in LXX chiefly for שָׁכַב, Gen.28:13, Psa.88:5, al.; also for יָשֵׁן, Sng.5:2, Dan LXX TH Dan.12:2, al.; for יָשַׁב, 1Ki.19:9 ;] to sleep: Mat.8:24 9:24 13:25 25:5 26:46, 43 26:45, Mrk.4:27, 38 5:39 14:37, 40-41, Luk.8:52 22:46, 1Th.5:7. Metaphorical, (a) of death (as Ps, Da, ll. with): 1Th.5:10 (cf. Mat.9:24, Mrk.5:39, Luk.8:52, and see Swete, Mk., l.with); (b) of moral and spiritual insensibility: Mrk.13:36, Eph.5:14, 1Th.5:6.† SYN.: (κοιμάω.) (AS)

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

λοιπός (loipos) λοιπός, -ή, -όν (λείπω), [in LXX chiefly for יָתַר, also for שְׁאָר, etc. ;] the remaining, the rest, 1. pl., οἱ λ.: with subst., Mat.25:11, Act.2:37, Rom.1:13, al.; absol., Mat.22:6, Mrk.16:13, Luk.24:10, al.; οἱ λ. οἱ (B1., § 47, 8), Act.28:9, 1Th.4:13, Rev.2:24; οἱ λ. τ. ἀνθρώπων (LS, see word, ad. init.), Rev.9:20; τὰ λ., Mrk.4:19, Rev.3:2, al. 2. Neut. sing. (accusative ref.), adverbially, τὸ λ.; …

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

γρηγορέω (grēgoreō) γρηγορέω, -ῶ, = Attic ἐργήγορα, pf. of ἐγείρω, which see, [in LXX (later bks. only) chiefly for שׁקד ;] 1. to be awake; metaphorically, of being alive, 1Th.5:10. 2. to watch: Mat.24:43 26:38, 40 Mrk.13:34 14:34, 37 Luk.12:37, 39; metaphorically, Mat.24:42 25:13 26:41, Mrk.13:35, 37 14:38, Act.20:31, 1Co.16:13, 1Th.5:6, 1Pe.5:8, Rev.3:2, 3 16:15; before ἐν, Col.4:2. (Cf. δια-γρηγορέω).† SYN.: see: ἀγρθπνέω. (AS)

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

νήφω (nēphō) νήφω to be sober, abstain from wine; metaphorically, of moral alertness, to be sober, calm, circumspect: 1Th.5:6 5:8, 2Ti.4:5 (see Ellic., in l), 1Pe.1:13 4:7 5:8 (cf. ἐκ-, ἐκ-νήφω, and see MM, xvii).† SYN.: ἀγρυπνέω, γρηγορέω (AS)