1 Corinthians 3

1 Corinthians · Chapter 3

1 Corinthians 3:17

1And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.2I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?6I have planted, Apollos watered; but God gave the increase.7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.10According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.11For other foundation can no man lay than that is laid, which is Jesus Christ.12Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;13Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.14If any man’s work abide which he hath built thereupon, he shall receive a reward.15If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.16Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.20And again, The Lord knoweth the thoughts of the wise, that they are vain.21Therefore let no man glory in men. For all things are yours;22Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;23And ye are Christ’s; and Christ is God’s.

King James Version (1769)

Other translations

VerseKJVBSBASV
17If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
IfεἴeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

anyoneτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

templeναὸνnaonG3485
temple

ναός (naos) ναός, -οῦ, ὁ (Att.. νεώς; ναίω, to inhabit), [in LXX (νεώς, 2Ma.6:2, al.) chiefly for הֵיכָל ;] 1. a temple (Hom., Find., al.). 2. The inmost part of a temple, the shrine (Hat., Xen., al.); in NT, (a) generally: pl., Act.17:24; of silver models of a heathen shrine, Act.19:24; …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

destroys,φθείρει,phtheireiG5351
to destroy

φθείρω (phtheirō) φθείρω [in LXX chiefly for שָׁחַת hi., pi., also for חָבַל, etc. ;] to destroy, corrupt, spoil (on the varied usage and distinctive meaning of the word, see Mayor on 2Pe, App., 175 ff.): with accusative, 1Co.3:17 15:23, 2Co.7:2; before ἀπό, 2Co.11:3; ἐν, 2Pe.2:12, Ju 10, Rev.19:2; κατά, Eph.4:22 (cf. δια-, κατα-φθείρω).† (AS)

will destroyφθερεῖphthereiG5351
to destroy

φθείρω (phtheirō) φθείρω [in LXX chiefly for שָׁחַת hi., pi., also for חָבַל, etc. ;] to destroy, corrupt, spoil (on the varied usage and distinctive meaning of the word, see Mayor on 2Pe, App., 175 ff.): with accusative, 1Co.3:17 15:23, 2Co.7:2; before ἀπό, 2Co.11:3; ἐν, 2Pe.2:12, Ju 10, Rev.19:2; κατά, Eph.4:22 (cf. δια-, κατα-φθείρω).† (AS)

himτοῦτονtoutonG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

God;θεός·theosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

the templeναὸςnaosG3485
temple

ναός (naos) ναός, -οῦ, ὁ (Att.. νεώς; ναίω, to inhabit), [in LXX (νεώς, 2Ma.6:2, al.) chiefly for הֵיכָל ;] 1. a temple (Hom., Find., al.). 2. The inmost part of a temple, the shrine (Hat., Xen., al.); in NT, (a) generally: pl., Act.17:24; of silver models of a heathen shrine, Act.19:24; …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

holyἅγιόςhagiosG0040G
holy

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

is,ἐστιν,estinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

whichοἵτινέςoitinesG3748
who/which

ὅστις (hostis, hētis) ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; …

areἐστεesteG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

you yourselves.ὑμεῖς.¶humeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.