Romans 14

Romans · Chapter 14

Romans 14:11

1Him that is weak in the faith receive ye, but not to doubtful disputations.2For one believeth that he may eat all things: another, who is weak, eateth herbs.3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.7For none of us liveth to himself, and no man dieth to himself.8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.12So then every one of us shall give account of himself to God.13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.16Let not then your good be evil spoken of:17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.18For he that in these things serveth Christ is acceptable to God, and approved of men.19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

King James Version (1769)

Other translations

VerseKJVBSBASV
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.

In context

AI-assisted, sourced

Romans 14:1-12Do not judge your brother

About Romans 14"Him that is weak in the faith receive ye, but not to doubtful disputations": one eats all things and another only herbs, one esteems one day above another, and "Let every man be fully persuaded in his own mind," for "whether we live therefore, or die, we are the Lord's." We must not judge one another, "for we shall all stand before the judgment seat of Christ," but rather resolve "that no man put a stumblingblock or an occasion to fall in his brother's way." "The kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost," so "follow after the things which make for peace," for "whatsoever is not of faith is sin." Romans 14:1Romans 14:2Romans 14:5Romans 14:8Romans 14:10Romans 14:13Romans 14:17Romans 14:19Romans 14:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
It has been writtenγέγραπταιgegraptaiG1125
to write

γράφω (graphō) γράφω, [in LXX chiefly for כּתב ]; 1. to scrape, graze (Hom.), and later (Hdt.) to sketch, draw. 2. to write; (a) of forming or tracing letters on writing material: Jhn.8:[6], Gal.6:11, 2Th.3:17; (b) to express in writing, commit to writing, record: Luk.1:63, Jhn.19:21, 22 Rev.1:11, 19 al.; of scripture as a standing authority (Deiss., BS, 112ff.), γέγραπται, it stands written (Luther), Mat.4:4, Mrk.7:6, Luk.4:8, Rom.1:17, 1Co.1:31, al.; id. before ἐν, Mrk.1:2, Act.1:20, al.; with accusative, to write of: Jhn.1:46, Rom.10:5; before περί, Mat.26:24, Mrk.14:21, Jhn.5:46; al.; with dative (WM …

for:γάρ·garG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

LiveζῶzōG2198
to live

ζάω (zaō) ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp., ζῶν, inf., ζῆν, for חַי ;] 1. prop., to live, be alive (see Syn., see word βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Act.20:12, Rom.7:1-3, 1Co.7:39, Rev.19:20, al.; ἐν αὐτῷ ζῶμεν, Act.17:28; ἐμοὶ τὸ ζῆν Χριστός, Php.1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), Heb.2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Gal.2:20; ζῇ ἐν ἐμοὶ Χριστός, Gal.2:20; (ὁ) ζῶν, of God (אֵל חַי and cognate phrases, Jos.3:10, Hos.2:1 (1:10), Isa.37:4, al.; see DCG, ii, 39a), Mat.16:16, Jhn.6:57, Rom.9:26, 1Th.1:9, Heb.3:12, Re …

I myself,ἐγώ,egōG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

saysλέγειlegeiG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

[the] Lord,κύριος,kuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

to Me myselfἐμοὶemoiG1473
I/we

ἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). …

will bowκάμψειkampseiG2578
to bend/bow

κάμπτω (kamptō) κάμπτω [in LXX chiefly for כָּרַע, 4Ki.1:13, 2Ch.29:29, Isa.45:24 (23), al. ;] to bend, bow: with accusative of thing(s), γόνυ, τὰ γ.; with dative of person(s), τῇ Βάαλ, Rom.11:4 (LXX); πρὸς τ. πατέρα, Eph.3:14; by meton., πᾶν γόνυ for πᾶς, Rom.14:11 (LXX) Php.2:10 (cf. ἀνα-, συν-κάμπτω).† (AS)

everyπᾶνpanG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

knee,γόνυ,gonuG1119
a knee

γόνυ (gonu) γόνυ, -ατος, τό, [in LXX chiefly for בֶּרֶךְ ;] the knee: Heb.12:12; of a suppliant, προσπίπτειν τοῖς γ., Luk.5:8; so also τιθέναι τὰ γ., to kneel: Luk.22:41, Act.7:60 9:40 20:36 21:5; in mockery, Mrk.15:19; κάμπτειν τὰ γ., to bend the knee: Rom.11:4 (LXX) 14:11 (LXX), Eph.3:14, Php.2:10.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

everyπᾶσαpasaG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

tongueγλῶσσαglōssaG1100
tongue

γλῶσσα (glōssa) γλῶσσα, -ης, ἡ, [in LXX chiefly for לָשׁוֹן ;] 1. the tongue, as the organ of speech: Mrk.7:33, 35 Luk.1:64 16:24, Act.2:26" (LXX), Rom.3:13 (LXX) 14:11 (LXX), 1Co.14:9, Php.2:11, Jas.1:26 3:5, 6 8, 1Pe.3:10" (LXX), 1Jo.3:18, Rev.16:10; of a tongue-like object, Act.2:3. …

will confessἐξομολογήσεταιexomologēsetaiG1843
to agree

ἐξομολογέομαι (exomologeomai) ἐξ-ομολογέω, -ῶ and depon. mid., -έομαι, -οῦμαι [as always in LXX chiefly for יָדָה hi. ;] 1. act. = cl. ὁμολογέω, to profess or agree to do (Field, Notes, 75): Luk.22:6. 2. Mid., to acknowledge, confess (MM, Exp., xiv): τ. ἁμαρτίας, Mat.3:6, Mrk.1:5, Jas.5:16; τ. πράξεις, Act.19:18; before ὅτι, Php.2:11; with dative of person(s), to make acknowledgment to one's honour, to praise, give praise to (as in LXX; Kennedy, Sources, 118): Rom.14:11(LXX) Rom.15:9 (LXX); before ὅτι, Mat.11:25, Luk.10:21 (Cremer, 771).† (AS)

to God.θεῷ.¶theōG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.