Philippians 2

Philippians · Chapter 2

Philippians 2:10

1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.4Look not every man on his own things, but every man also on the things of others.5Let this mind be in you, which was also in Christ Jesus:6Who, being in the form of God, thought it not robbery to be equal with God:7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.9Wherefore God also hath highly exalted him, and given him a name which is above every name:10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.13For it is God which worketh in you both to will and to do of his good pleasure.14Do all things without murmurings and disputings:15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.17Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.18For the same cause also do ye joy, and rejoice with me.19But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.20For I have no man likeminded, who will naturally care for your state.21For all seek their own, not the things which are Jesus Christ’s.22But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.23Him therefore I hope to send presently, so soon as I shall see how it will go with me.24But I trust in the Lord that I also myself shall come shortly.25Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.26For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.27For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.28I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.29Receive him therefore in the Lord with all gladness; and hold such in reputation:30Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

King James Version (1769)

Other translations

VerseKJVBSBASV
10That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,

In context

AI-assisted, sourced

Philippians 2:5-11The mind of Christ

About Philippians 2Paul asks the Philippians to be "of one mind," doing nothing "through strife or vainglory" but each esteeming others better than themselves. "Let this mind be in you, which was also in Christ Jesus," who "made himself of no reputation" and "became obedient unto death, even the death of the cross," so God "highly exalted him," that "every tongue should confess that Jesus Christ is Lord." They are to "work out your own salvation with fear and trembling," shining "as lights in the world," and Paul plans to send Timothy and is sending Epaphroditus, who was "sick nigh unto death." Philippians 2:2Philippians 2:3Philippians 2:5Philippians 2:7Philippians 2:8Philippians 2:9Philippians 2:11Philippians 2:12Philippians 2:15Philippians 2:19Philippians 2:25Philippians 2:27Philippians overview

Why this verse matters here"At the name of Jesus every knee should bow... And that every tongue should confess that Jesus Christ is Lord." In Isaiah 45:23 the speaker says, "unto me every knee shall bow, every tongue shall swear." Philippians 2:10Philippians 2:11Isaiah 45:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

atἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

nameὀνόματιonomatiG3686
name

ὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ …

of JesusἸησοῦIēsouG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

everyπᾶνpanG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

kneeγόνυgonuG1119
a knee

γόνυ (gonu) γόνυ, -ατος, τό, [in LXX chiefly for בֶּרֶךְ ;] the knee: Heb.12:12; of a suppliant, προσπίπτειν τοῖς γ., Luk.5:8; so also τιθέναι τὰ γ., to kneel: Luk.22:41, Act.7:60 9:40 20:36 21:5; in mockery, Mrk.15:19; κάμπτειν τὰ γ., to bend the knee: Rom.11:4 (LXX) 14:11 (LXX), Eph.3:14, Php.2:10.† (AS)

may bowκάμψῃkampsēG2578
to bend/bow

κάμπτω (kamptō) κάμπτω [in LXX chiefly for כָּרַע, 4Ki.1:13, 2Ch.29:29, Isa.45:24 (23), al. ;] to bend, bow: with accusative of thing(s), γόνυ, τὰ γ.; with dative of person(s), τῇ Βάαλ, Rom.11:4 (LXX); πρὸς τ. πατέρα, Eph.3:14; by meton., πᾶν γόνυ for πᾶς, Rom.14:11 (LXX) Php.2:10 (cf. ἀνα-, συν-κάμπτω).† (AS)

in the heavensἐπουρανίωνepouraniōnG2032
heavenly

ἐπουράνιος (epouranios) ἐπουράνιος, -ον (οὐρανός), [in LXX: Psa.68:14 (שַׁדַּי), DA TH Dan.4:23 A (שָׁמַיִם) 2Ma.3:39, 3Ma.6:28 3Mac 7:6, 4Ma.4:11 AR, 4Ma.11:3 א* ;] in or of heaven, heavenly (in Hom., of the Gods): οἱ ἐ., opposite to ἐπίγειοι and καταχθόνιοι, Php.2:10; to χοϊκός, 1Co.15:48-49; σώματα (see Lft., Col., 376), 1Co.15:40; βασιλεία, 2Ti.4:18; παπρίς, Heb.11:16; Ἱερουσαλήμ, Heb.12:22; κλῆσις (cf. Lft. on Php.3:14), Heb.3:1; τὰ ἐ., Heb.8:5 9:23; opposite to ἐπίγειος, Jhn.3:12; id., of the heavenly regions, Eph.1:3, 20 2:6 3:10 6:12; ἡ δωρεὰ ἡ ἐ., Heb.6:4 (Cremer, 468).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

on earthἐπιγείωνepigeiōnG1919
earthly

ἐπίγειος (epigeios) ἐπί-γειος, -ον (ἐπί, γῆ), of the earth, earthly: τὰ ἐ., Jhn.3:12 Php.2:10 3:19 (anarth.); σώματα, 1Co.15:40; οἰκία, 2Co.5:1; σοφία, Jas.3:15 (Cremer, 153).† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

under the earth,καταχθονίων,katachthoniōnG2709
subterranean

καταχθόνιος (katachthonios) κατα-χθόνιος, -ον (χθών, the earth), subterranean, under the earth (in cl., of the infernal gods): of the departed in Hades, opposite to ἐπουράνιος, ἐπίγειος, Php.2:10.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.