Revelation 15:7

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

εἷς (ehis) εἷς ιά, ἕν, genitive ἑνός, μιᾶς, ἑνός, cardinal numeral, one; 1. one, as opposite to many: Mat.25:15, Rom.5:12, 1Co.10:8, al.; as subst., Rom.5:15, Eph.2:14; id. with genitive partit., Mat.5:19, al.; before ἐκ (ἐξ), Mrk.14:18, Jhn.6:8, al.; metaphorically, of union and concord, Jhn.10:30 17:11, Rom.12:4-5, Php.1:27; ἀπὸ μιᾶς (B1., § 44, 1), Luk.14:18; with neg., εἷς. . . οὐ (μή), more emphatic than οὐδείς, no one, none (cl.), Mat.5:18 10:29, Luk.11:46 12:6. 2. Emphatically, to the exclusion of others; …

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

τέσσαρες (tessares) τέσσαρες (and Ion. and late -ερεν, and late accusative -εν; see WH, App., 150; M, Pr., 36, 45 f.), οἱ, αἱ, -αρα, τά, genitive, -ων, four: Mat.24:31, Mrk.2:3, Luk.2:37, Jhn.11:17 19:23, Act.10:11, Rev.4:4, 6, al (AS)

ζῷον (zōon) ζῷον (Rec. ζῶον, see LS, see word), -ου, τό (ζωός, alive), [in LXX for חַי (chiefly) and cognate forms; frequently in Wis ;] a living creature, an animal: Rev.4:6-9 5:6 ff. Rev.6:1 ff. Rev.7:11 14:3 15:7 19:4; ζῴων τ. αἷμα, Heb.13:11; ἄλογα ζ., 2Pe.2:12, Ju 10.† SYN.: θηρίον, in which the brutal, bestial element is emphasized, and which is never used of sacrificial animals. On the other hand, ζ. is the more comprehensive, as expressing the vital element common to the whole anima] creation (see Tr., Syn., LXXxi; Cremer, 274). (AS)

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

ἑπτά (hepta) ἐπτά, οἱ, αἱ, τά indecl., seven: Mat.12:45 18:22 (cf. ἑβδομηκοντάκις), Mrk.8:5, al.; οἱ ἐ, Act.21:8 (AS)

ἄγγελος (angelos) ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ ;] 1. a messenger, one sent: Mat.11:10, Jas.22:25. 2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al., is variously understood as (1) a messenger or delegate, (2) a bishop or ruler, (3) a guardian angel, (4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)

ἑπτά (hepta) ἐπτά, οἱ, αἱ, τά indecl., seven: Mat.12:45 18:22 (cf. ἑβδομηκοντάκις), Mrk.8:5, al.; οἱ ἐ, Act.21:8 (AS)

φιάλη (phialē) φιάλη, -ης, ἡ [in LXX chiefly for מִזְרָק ;] a shallow bowl (= Lat. patera), used for pouring libations, etc.: Rev.5:8 15:7 16:1-17 17:1 21:9.† (AS)

χρύσεος (chruseos) Χρύσεος, -εα, -εον (-οῦς, -ῆ, -οῦν; on accusative sing. fem., -ᾶν, Rev.1:13 and genitive pl. uncontr., -εων, Rev.2:1, LTr., see M, Pr., 48 and cf. Thackeray, Gr., x, 172 f.) (χρυσός), [in LXX chiefly for זָהָב ;] golden, i.e. made or overlaid with gold: 2Ti.2:20, Heb.9:4, Rev.1:12-13, 20 2:1 4:4 5:8 8:3 9:13, 20 14:14 15:6-7 17:4 21:15.† (AS)

γέμω (gemō) γέμω (used only in present and impf.), [in LXX for מלא, נשׂא ;] to be full; 1. properly, of a ship (Xen.). 2. Generally (Plat., al.), (a) with genitive of thing(s): Mat.23:27, Luk.11:39, Rom.3:14" (LXX), Rev.4:6, 8 5:8 15:7 17:3 (Rec.) 4 21:9 (b) before ἐκ: Mat.23:25; (with) with accusative of thing(s) (called a solecism in WM, 251; Bl., §36, 4), as in later Gk. from Byz. to Mod. times (Jannaris, Gr., 1319): Rev.17:3. † (AS)

θυμός (thumos) θυμός, -οῦ, ὁ (θύω), [in LXX most frequently for אַף, also for חֱמָא, חָרוֹן, etc., 30 words in all ;] passion, hot anger, wrath: Heb.11:27; ὀργὴ καὶ θ., Rom.2:8, cf. Col.3:8; πικρία κ. θ., Eph.4:31; πλησθῆναι, πλήρης θυμοῦ, Luk.4:28, Act.19:28; θ. ἔχειν, Rev.12:12; οἶνος τ. θυμοῦ τ. πορνείας (cf. Jer.51:7), Rev.14:8 18:3 (cf. Rev.17:2); οἶνος τ. θ. τ. θεοῦ, Rev.14:10; τ. ὀργῆς τ. θεοῦ, Rev.16:19 19:15; ὁ θ. τ. θεοῦ, Rev.14:19 15:1, 7 16:1; pl., impulses or outbursts of anger: ἔρις, ζῆλος, θυμοὶ, ἐριθίαι, 2Co.12:20, Gal.5:20 (Cremer, 287, 733).† SYN.: ὀργή, παροργισμός (AS)

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

ζάω (zaō) ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp., ζῶν, inf., ζῆν, for חַי ;] 1. prop., to live, be alive (see Syn., see word βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Act.20:12, Rom.7:1-3, 1Co.7:39, Rev.19:20, al.; ἐν αὐτῷ ζῶμεν, Act.17:28; ἐμοὶ τὸ ζῆν Χριστός, Php.1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), Heb.2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Gal.2:20; ζῇ ἐν ἐμοὶ Χριστός, Gal.2:20; (ὁ) ζῶν, of God (אֵל חַי and cognate phrases, Jos.3:10, Hos.2:1 (1:10), Isa.37:4, al.; see DCG, ii, 39a), Mat.16:16, Jhn.6:57, Rom.9:26, 1Th.1:9, Heb.3:12, Re …

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

αἰών (aiōn) αἰών, -ῶνος, ὁ, [in LXX chiefly for עַד ,עוֹלָם ;] 1. in cl., like Lat. aevum (LS, MM, VGT, see word), a space of time, as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity, usually with prep. (MM, VGT); (a) of the past: ἀπ᾽ αἰ. (cf. Heb. מֵעוֹלָם), Luk.1:70; …

αἰών (aiōn) αἰών, -ῶνος, ὁ, [in LXX chiefly for עַד ,עוֹלָם ;] 1. in cl., like Lat. aevum (LS, MM, VGT, see word), a space of time, as, a lifetime, generation, period of history, an indefinitely long period; in NT of an indefinitely long period, an age, eternity, usually with prep. (MM, VGT); (a) of the past: ἀπ᾽ αἰ. (cf. Heb. מֵעוֹלָם), Luk.1:70; …