Proverbs 25

Proverbs · Chapter 25

Proverbs 25:7

1These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.2It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.3The heaven for height, and the earth for depth, and the heart of kings is unsearchable.4Take away the dross from the silver, and there shall come forth a vessel for the finer.5Take away the wicked from before the king, and his throne shall be established in righteousness.6Put not forth thyself in the presence of the king, and stand not in the place of great men:7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.9Debate thy cause with thy neighbour himself; and discover not a secret to another:10Lest he that heareth it put thee to shame, and thine infamy turn not away.11A word fitly spoken is like apples of gold in pictures of silver.12As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.13As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.14Whoso boasteth himself of a false gift is like clouds and wind without rain.15By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.16Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.17Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.18A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.19Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.20As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.21If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:22For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.23The north wind driveth away rain: so doth an angry countenance a backbiting tongue.24It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.25As cold waters to a thirsty soul, so is good news from a far country.26A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.27It is not good to eat much honey: so for men to search their own glory is not glory.28He that hath no rule over his own spirit is like a city that is broken down, and without walls.

King James Version (1769)

Other translations

VerseKJVBSBASV
7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּ֤יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

[is] betterט֥וֹבTovH2896A
fine

טָב (tav) good Aramaic of tov (טוֹב "pleasant" H2896A)

to sayאֲמָר־'a-mor-H0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

come upעֲֽלֵ֫ה'aLehH5927G
to ascend: rise

עָלָה (a.lah) : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away …

hereהֵ֥נָּהHE-nahH2008
here/thus

הֵ֫נָּה (hen.nah) here, there, now, hither

than to set low youמֵֽ֭הַשְׁפִּ֣ילְךָme-hash-PI-le-khaH8213
to abase

שָׁפֵל (sha.phel) 1) to be or become low, sink, be humbled, be abased 1a) (Qal) to be or become low 1b) (Hiphil) 1b1) to lay or bring low, humiliate 1b2) to set in a lower place, show abasement 1b3) to make low, sit down

to beforeלִפְנֵ֣יlif-NEIH6440H
face: before

פָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

a noble [person]נָדִ֑יבna-DIVH5081H
noble: willing

נָדִיב (na.div) : willing n m 1) noble one adj 2) inclined, willing, noble, generous 1a) incited, inclined, willing 1b) noble, princely (in rank) 1c) noble (in mind and character) Also means: na.div (נָדִיב ": noble" H5081H) § A man living at the time of United Monarchy, only mentioned at Sng.6.12

whomאֲשֶׁ֖ר'a-SHERH0834A
which

אֲשֶׁר (a.sher) A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

they have seenרָא֣וּra-'UH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

eyes yourעֵינֶֽיךָ׃'ei-NEI-khaH5869A
eye

עַ֫יִן (a.yin) : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.