Matthew 5

Matthew · Chapter 5

Matthew 5:13

1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:2And he opened his mouth, and taught them, saying,3Blessed are the poor in spirit: for theirs is the kingdom of heaven.4Blessed are they that mourn: for they shall be comforted.5Blessed are the meek: for they shall inherit the earth.6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.7Blessed are the merciful: for they shall obtain mercy.8Blessed are the pure in heart: for they shall see God.9Blessed are the peacemakers: for they shall be called the children of God.10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.14Ye are the light of the world. A city that is set on an hill cannot be hid.15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.40And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.41And whosoever shall compel thee to go a mile, go with him twain.42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.46For if ye love them which love you, what reward have ye? do not even the publicans the same?47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?48Be ye therefore perfect, even as your Father which is in heaven is perfect.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
You yourselvesὙμεῖςHumeisG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

areἐστεesteG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

saltἅλαςhalasG0217
salt

ἅλας (halas) ἅλας (T, ἅλα), -ατος, τό, late form of cl. ἅλς, -ος, ὁ (MM, VGT, see word), [in LXX chiefly for מְלַח ;] salt, lit, and figuratively: Mat.5:13, Mrk.9:50 Luk.14:34; like cl. ἅλες, wit, of wisdom and grace in speech: Col.4:6.† (AS)

earth;γῆς·gēsG1093G
earth: planet

γῆ (gē) γῆ, γῆς, ἡ, [in LXX for אֲדָמָה ,אֶרֶץ, etc. ;] 1. the earth, world: Luk.21:35, Act.1:8, Heb.11:13, Rev.3:10, al.; opposite to οὐρανός, Mat.5:18 11:25, Mrk.13:27, al. 2. land; (a) opposite to sea or water: Mrk.4:1, Luk.5:3, Jhn.6:21, al.; (b) as subject to cultivation: Mat.13:5, Mrk.4:8, Luk.13:7, Heb.6:7, al.; (with) the ground: Mat.10:29, Mrk.8:6, Luk.24:5, Jhn.8:6, al.; (d) a region, country: Luk.4:25, Rom.9:28, Jas.5:17; γῆ Ἰσραήλ, Mat.2:20, 21; Χαλδαίων, Act.7:4; ἡ Ἰουδαία γῆ, Jhn.3:22; with genitive of person(s), Act.7:3. (AS)

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

saltἅλαςhalasG0217
salt

ἅλας (halas) ἅλας (T, ἅλα), -ατος, τό, late form of cl. ἅλς, -ος, ὁ (MM, VGT, see word), [in LXX chiefly for מְלַח ;] salt, lit, and figuratively: Mat.5:13, Mrk.9:50 Luk.14:34; like cl. ἅλες, wit, of wisdom and grace in speech: Col.4:6.† (AS)

shall become tasteless,μωρανθῇ,mōranthēaG3471
be foolish

μωραίνω (mōrainō) μωραίνω (μωρός), [in LXX: Isa.19:11, Jer.10:14 51:17 (בָּעַר ni.), 2Ki.24:10, Isa.44:25 R (שָׂכַל ni., pi.)* ;] 1. cl., to be foolish, play the fool. 2. LXX and NT, causal, to make foolish: 1Co.1:20; pass., to become foolish: Rom.1:22; of salt that has lost its flavour, become tasteless: Mat.5:13, Luk.14:34.† (AS)

withἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

whatτίνιtiniG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

will it be salted?ἁλισθήσεται;halisthēsetaiG0233
to salt

ἁλίζω (halizō) ἁλίζω (ἅλς), [in LXX for מָלַח ;] to salt, season with salt: Mat.5:13, Mrk.9:49.† (AS)

ForεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

no [thing]οὐδὲνoudenG3762
none

οὐδείς (oudeis) οὐδείς, -δεμία, -δέν (also in WH, txt., the Hellenistic forms -θείς, -θέν, Luk.22:35 23:14, Act.15:9 19:27 26:26, 1Co.13:2, 2Co.11:8; cf. BL, §6, 7; M, Pr., 56n, Thackeray, Gr., 58), related to μηδείς as οὐ to μή, …

it is usefulἰσχύειischueiG2480
be strong

ἰσχύω (ischuō) ἰσχύω (ἰσχύς), [in LXX for חָזַק, גִּבּוֹר, עָצַם, etc. ;] 1. to be strong in body: Mat.9:12, Mrk.2:17. 2. to be powerful, have power, prevail: Act.19:20, Rev.12:8; before κατά, with genitive of person(s), Act.19:16; with inf., to be able (MM, Exp., xv): Mat.8:28 26:40, Mrk.5:4 9:18 (inf. understood) Mrk.14:37, Luk.6:48 8:43 13:24 14:6, 29-30 16:3 20:26, Jhn.21:6, Act.6:10 15:10 25:7 27:16; with accusative, Php.4:13, Jas.5:16; of things, to avail, be serviceable (MM, Exp., l.with): Mat.5:13, Gal.5:6, Heb.9:17 (cf. ἐν-, ἐξ-, ἐπ-, κατ-ισχύω).† (AS)

any longerἔτιetiG2089
still

ἔτι (eti) ἔτι adv., yet, as yet, still; 1. of time; (a) of the present (adhuc): Mrk.5:35, 1Co.3:3 15:17, Gal.1:10, al.; (b) of the past, mostly with impf.: Mat.12:46, Luk.8:49 15:20, Jhn.20:1, Act.9:1, Rom.5:6, 8, 2Th.2:5, Heb.7:10 9:8, al.; (with) of the future: Luk.1:15, 2Co.1:10; (d) with a neg.: Mat.5:13, Luk.16:2 20:36, Heb.10:2, Rev.3:12 20:3, al. …

onlyεἰeiG1487H
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

except forμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

being castβληθὲνblēthenG0906G
to throw: throw

βάλλω (ballō) βάλλω, [in LXX for נפל, שׂום, ידד, etc. ;] prop., of a weapon or missile; then generally, of things and persons, lit. and metaphorically, to throw, cast, put, place: with accusative, before εἰς, Mat.4:18, and frequently ἐπί, Mat.10:34; κάτω, Mat.4:6; ἔξω, Mat.5:13; ἀπό, Mat.5:29; ἐκ, Mrk.12:44; δρέπανον, Rev.14:19; μάχαιραν, Mat.10:34; κλῆρον, Mat.27:35; of fluids, to pour: Mat.9:17, Jhn.13:5; pass., to be laid, to lie ill: Mat.9:2; ἐβλήθη (timeless aor., M, Pr., 134), Jhn.15:6; intrans., to rush (Bl., §53, 1): Act.27:14. Metaphorical, β. εἰς τ. καρδίαν, Jhn.13:2 (cf. usage in π., without id …

outἔξωexōG1854
out/outside(r)

ἔξω (exō) ἔξω adv. (ἐξ), [in LXX for חוּץ ;] 1. outside, without; (a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al.; with art., ὁ ἔ., he who is without; metaphorically, in pl., οἱ ἔ., of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft., in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; (b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 2. After verbs of motion; (a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al.; (b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

is to be trampled uponκαταπατεῖσθαιkatapateisthaiG2662
to trample

καταπατέω (katapateō) κατα-πατέω, -ῶ [in LXX for דָּרַךְ, רָמַס, שָׁאַף, etc. ;] to tread down, trample under foot: Mat.7:6, Luk.12:1; pass., Mat.5:13, Luk.8:5. Metaphorical, τ. υἱὸν τ. θεοῦ, Heb.10:29.† (AS)

byὑπὸhupoG5259H
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

men.ἀνθρώπων.¶anthrōpōnG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.