Matthew 1

Matthew · Chapter 1

Matthew 1:8

1The book of the generation of Jesus Christ, the son of David, the son of Abraham.2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.20But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:25And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

King James Version (1769)

Other translations

VerseKJVBSBASV
8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.and Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AsaphἈσὰφAsaphG0760
Asaph

Ἀσά (Asa) Ἀσάφ, ὁ indecl. (Heb. אָסַף), [H609] Asaph, an obvious error for Ἀσά, found in the best texts, and adopted by LTTr. and WH, R, mg.: Mat.1:7-8.† (AS)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

begatἐγέννησενegennēsenG1080
to beget

γεννάω (gennaō) γεννάω, -ῶ (γέννα, poët. for γένος), [in LXX chiefly for ילד ;] 1. of the father, to beget: with accusative, Mat.1:1-16, Act.7:8, 29; before ἐκ, Mat.1:3, 5, 6. 2. Of the mother, to bring forth, bear: Luk.1:13, 57 23:29, Jhn.16:21; εἰς δουλείαν, Gal.4:24. Pass. (1) to be begotten: Mat.1:20; …

Jehoshaphat;Ἰωσαφάτ·IōsaphatG2498
Jehoshaphat

Ἰωσαφάτ (Iōsaphat) Ἰωσαφάτ, ὁ indecl. (Heb. יְהוֹשָׁפָט), Jehoshaphat: Mat.1:8.† (AS)

JehoshaphatἸωσαφὰτIōsaphatG2498
Jehoshaphat

Ἰωσαφάτ (Iōsaphat) Ἰωσαφάτ, ὁ indecl. (Heb. יְהוֹשָׁפָט), Jehoshaphat: Mat.1:8.† (AS)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

begatἐγέννησενegennēsenG1080
to beget

γεννάω (gennaō) γεννάω, -ῶ (γέννα, poët. for γένος), [in LXX chiefly for ילד ;] 1. of the father, to beget: with accusative, Mat.1:1-16, Act.7:8, 29; before ἐκ, Mat.1:3, 5, 6. 2. Of the mother, to bring forth, bear: Luk.1:13, 57 23:29, Jhn.16:21; εἰς δουλείαν, Gal.4:24. Pass. (1) to be begotten: Mat.1:20; …

Joram;Ἰωράμ·IōramG2496
Joram

Ἰωράμ (Iōram) Ἰωράμ, ὁ, indecl. (Heb. יוֹרָם), Joram, Jehoram: Mat.1:8.† (AS)

JoramἸωρὰμIōramG2496
Joram

Ἰωράμ (Iōram) Ἰωράμ, ὁ, indecl. (Heb. יוֹרָם), Joram, Jehoram: Mat.1:8.† (AS)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

begatἐγέννησενegennēsenG1080
to beget

γεννάω (gennaō) γεννάω, -ῶ (γέννα, poët. for γένος), [in LXX chiefly for ילד ;] 1. of the father, to beget: with accusative, Mat.1:1-16, Act.7:8, 29; before ἐκ, Mat.1:3, 5, 6. 2. Of the mother, to bring forth, bear: Luk.1:13, 57 23:29, Jhn.16:21; εἰς δουλείαν, Gal.4:24. Pass. (1) to be begotten: Mat.1:20; …

Uzziah;Ὀζίαν·OzianG3604
Uzziah

Ὀζίας (Ozias) Ὀζείας (Rec. Ὀζίας), -ου, ὁ (Heb. עֻזִּיָּה), Uzziah: Mat.18:1-35 9:1-38.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.