Mark 13

Mark · Chapter 13

Mark 13:35

1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?5And Jesus answering them began to say, Take heed lest any man deceive you:6For many shall come in my name, saying, I am Christ; and shall deceive many.7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.10And the gospel must first be published among all nations.11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.13And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:15And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:16And let him that is in the field not turn back again for to take up his garment.17But woe to them that are with child, and to them that give suck in those days!18And pray ye that your flight be not in the winter.19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.23But take ye heed: behold, I have foretold you all things.24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.26And then shall they see the Son of man coming in the clouds with great power and glory.27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.30Verily I say unto you, that this generation shall not pass, till all these things be done.31Heaven and earth shall pass away: but my words shall not pass away.32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.33Take ye heed, watch and pray: for ye know not when the time is.34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:36Lest coming suddenly he find you sleeping.37And what I say unto you I say unto all, Watch.

King James Version (1769)

Other translations

VerseKJVBSBASV
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
do watchγρηγορεῖτεgrēgoreiteG1127
to keep watch

γρηγορέω (grēgoreō) γρηγορέω, -ῶ, = Attic ἐργήγορα, pf. of ἐγείρω, which see, [in LXX (later bks. only) chiefly for שׁקד ;] 1. to be awake; metaphorically, of being alive, 1Th.5:10. 2. to watch: Mat.24:43 26:38, 40 Mrk.13:34 14:34, 37 Luk.12:37, 39; metaphorically, Mat.24:42 25:13 26:41, Mrk.13:35, 37 14:38, Act.20:31, 1Co.16:13, 1Th.5:6, 1Pe.5:8, Rev.3:2, 3 16:15; before ἐν, Col.4:2. (Cf. δια-γρηγορέω).† SYN.: see: ἀγρθπνέω. (AS)

therefore;οὖν·ounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

you knowοἴδατεoidateG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

whenπότεpoteG4219
when?

πότε (pote) πότε interrog. adv. of time, when?: Mat.25:37-39, 44 Luk.21:7, Jhn.6:25; ἕως π., how long: Mat.17:17, Mrk.9:19, Luk.9:41, Jhn.10:24, Rev.6:10. In indir. questions, = ὁπότε, Mat.24:3, Mrk.13:4, 33 13:35, Luk.12:36 17:20 (see Bl., § 25, 4).† (AS)

masterκύριοςkuriosG2962H
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

houseοἰκίαςoikiasG3614G
home

οἰκία (oikia) οἰκία, -ας, ἡ (οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;] a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2. Metaphorical, (a) of the body as the dwelling of the soul: 2Co.5:1; (b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47; …

comesἔρχεταιerchetaiG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

at eveningὀψὲopseG3796
late

ὀψέ (opse) ὀψέ, adv. of time [in LXX: Gen.24:11, Exo.30:8 (עֶרֶב, עֶרֶב בֵּין), Jer.2:23; τὸ ὀ., Isa.5:11 (נֶשֶׁף)* ;] 1. long after, late. 2. late in the day, at evening (opposite to πρωί); in late writers used almost as an indecl. noun (see MM, xviii): Mrk.11:11, 19 13:35. 3. C. genitive, late in or on; and, in late writers also after (M, Pr., 72 f.), a sense which seems to be required in Mat.28:1.† (AS)

orἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

at midnightμεσονύκτιονmesonuktionG3317
midnight

μεσονύκτιος (mesonuktios) μεσο-νύκτιος (on seel, μεσα-, see Bl., § 6, 2), -ον (μέσος, νύξ), [in LXX chiefly for לַיִל חֵצִי ;] of or at midnight; as subst., neut., τὸ μ., midnight (Arist. and late writers) : genitive, Luk.11:5; μέχρι μ., Act.20:7; κατὰ τὸ μ., Act.16:25; accusative (Rec., genitive; see Bl., § 34, 8), Mrk.13:35.† μεσανύκτιον, see. μεσονύκτιος (AS)

orἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

when the rooster crowsἀλεκτοροφωνίαςalektorophōniasG0219
crowing

ἀλεκτοροφωνία (alektorophōnia) ἀλεκτοροφωνία, -ας, ἡ (ἀλέκτωρ, φωνή), cock-crowing, i.e. the third watch in the night: Mrk.13:35.† (AS)

orἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

morning;πρωΐ·prōiG4404
early

πρωΐ (prōi) πρωί (Rec. πρωΐ), adv. (πρό), [in LXX chiefly for בֹּקֶר ;] in the morning, early: Mat.16:3 (R, txt.) Mat.21:18, Mrk.1:35 11:20 13:35 15:1, Jhn.18:28 20:1; λίαν π., Mrk.16:2; ἅμα π., Mat.20:1; ἀπὸ π. (cf. ἀπὸ πρωΐθεν, Exo.18:13), Act.28:23.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.