Luke · Chapter 7

Luke 7:32

¹Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.²And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.³And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.⁴And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:⁵For he loveth our nation, and he hath built us a synagogue.⁶Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:⁷Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.⁸For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.⁹When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.¹⁰And they that were sent, returning to the house, found the servant whole that had been sick.¹¹And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.¹²Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.¹³And when the Lord saw her, he had compassion on her, and said unto her, Weep not.¹⁴And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.¹⁵And he that was dead sat up, and began to speak. And he delivered him to his mother.¹⁶And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.¹⁷And this rumour of him went forth throughout all Judaea, and throughout all the region round about.¹⁸And the disciples of John shewed him of all these things.¹⁹And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?²⁰When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?²¹And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.²²Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.²³And blessed is he, whosoever shall not be offended in me.²⁴And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?²⁵But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.²⁶But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.²⁷This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.²⁸For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.²⁹And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.³⁰But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.³¹And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?³²They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.³³For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.³⁴The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!³⁵But wisdom is justified of all her children.³⁶And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.³⁷And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,³⁸And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.³⁹Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.⁴⁰And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.⁴¹There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.⁴²And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?⁴³Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.⁴⁴And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.⁴⁵Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.⁴⁶My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.⁴⁷Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.⁴⁸And he said unto her, Thy sins are forgiven.⁴⁹And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?⁵⁰And he said to the woman, Thy faith hath saved thee; go in peace.

King James Version (1769)

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Verse	KJV	BSB	ASV
32	They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.	They are like children sitting in the marketplace and calling out to one another: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.’	They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.

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Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

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Original Greek words

English	Greek	Say it	Strong's	Meaning
Like	ὅμοιοί	homoioi	G3664	like ὅμοιος (homoios) ὅμοιος, -οία, -οιον [in LXX for כְּמוֹ, etc. ;] like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, …
are they	εἰσιν	eisin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
to little children	παιδίοις	paidiois	G3813	child παιδίον (paidion) παιδίον, -ου, τό dimin, of παῖς, [in LXX chiefly for יֶלֶד, also for נַעַר, בֵּן, etc., frequently in To in ref. to full-grown youth ;] a young child, a little one: Mat.2:8-9, 11, ff., Luk.1:59, 66 1:76, 80 2:17, 27 2:40, Jhn.16:21, Heb.11:23; of older children, Mat.18:2, 4-5, Mrk.5:39-41 7:30 9:24, 36, Luk.9:47-48 18:17, Jhn.4:49; in pl., Mat.11:16 14:21 15:38 18:3 19:13-14, Mrk.7:28 10:13 ff., Luk.7:32 11:7 18:16, Heb.2:13-14 Metaphorical, 1Co.14:20. Colloq. in familiar address (as Eng. colloq., "lads "-see M, Pr., 170n and Irish use of "boys"): Jhn.21:5, 1Jn.2:13 Jn 2:18 Jn 3:7 † …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
the marketplace	ἀγορᾷ	agora	G0058	marketplace ἀγορά (agora) ἀγορά, -ας, ἡ (ἀγείρω, to bring together) [in LXX for עִזָּבוֹן, שׁוּק ;] 1. an assembly (Hom., Xen., al.). 2. a place of assembly, a public place or forum, a market-place (Hom., Thuc, al.; LXX): Mat.11:16 20:2 23:7, Mrk.6:56 (cf . MM, VGT, see word, ἀγυιά) 7:4 (Bl., §46, 7) 12:38, Luk.7:32 (Bl., l.with) 11:43 20:46, Act.16:19 17:7 (Cremer, 59; MM, VGT, see word). † (AS)
sitting	καθημένοις	kathēmenois	G2521	to sit κάθημαι (kathēmai) κάθ-ημαι [in LXX chiefly for יָשַׁב ;] in cl. present and imperfect only (prop. pf. and plpf. of καθέζομαι; cf. Bl., § 24), in LXX and NT fut. also, to sit, be seated: Mat.11:16 22:44" (LXX), Mrk.2:6, Jhn.6:3, Act.2:2, Jas.2:3 (on the vulgar imper. κάθου, see Kennedy, Sources, 162), Rev.4:3, al.; before prep. with accusative, ἐπί, Mat.9:9, Mrk.2:14, Jhn.12:16; παρά, Mat.13:1, Mrk.10:46; περί, Mrk.3:32, 34; πρός, Luk.22:56; ὑπό, Jas.2:3; εἰς, Mrk.13:3; μετά, with genitive of person(s), Mat.26:58; ἐκ δεξιῶν, Mat.22:44; ἐπάνω, with genitive, Mat.28:2; ἀπέναντι, with genitive, Mat.27:61; ἐπί, wi …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
calling	προσφωνοῦσιν	prosphōnousin	G4377	to call to/summon προσφωνέω (prosphōneō) προσ-φωνέω, -ῶ [in LXX: 1Es.2:21 Est.6:6 Est.6:22, 2Ma.15:15 * ;] 1. to address, call to; in cl., with accusative of person(s), with dupl. accusative (cf. 2Mac, l.with); absol. (Hom., Od., v, 159, al.): Act.21:40 In late writers, with dative of person(s): Mat.11:16, Luk.7:32 13:12 23:20, Act.22:2. 2. to call by name, summon: with accusative (as in cl.), Luk.6:13.† (AS)
to each other	ἀλλήλοις	allēlois	G0240	one another ἀλλήλων (allēlōn) ἀλλήλων (genitive pl.), dative -οις, -αις, accusative -ους, -ας, -α (no nom.), recipr. pron. (ἄλλος), of one another, mutually: Mat.25:32, Mrk.4:41, Jhn.13:22, al. (AS)
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
says:	λέγει·	legei	G3004G	to say λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …
We piped	ηὐλήσαμεν	ēulēsamen	G0832	to play the flute αὐλέω (auleō) αὐλέω, -ῶ (αὐλός), [in Al.: 3Ki.1:40 * ;] to play on a flute, to pipe: mid., Mat.11:17, Luk.7:32, 1Co.14:7.† (AS)
to you,	ὑμῖν,	humin	G4771	you σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
not	οὐκ	ouk	G3756	no οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …
you did dance;	ὠρχήσασθε·	ōrchēsasthe	G3738	to dance ὀρχέομαι (orcheomai) ὀρχέομαι, -οῦμαι [in LXX for רָקַד, etc. ;] to dance; Mat.11:17 14:6, Mrk.6:22, Luk.7:32.† (AS)
we sang a dirge	ἐθρηνήσαμεν	ethrēnēsamen	G2354	to lament θρηνέω (thrēneō) θρηνέω, -ῶ (θρῆνος), [in LXX chiefly for יָלַל hi., also for קַיִן pit., etc. ;] 1. intrans., to lament, wail: Mat.11:17, Luk.7:32, Jhn.16:20. 2. Trans., to bewail: with accusative of person(s), Luk.23:27.† SYN.: κλαίω, κόπτομαι, λυπέομαι, πενθέω (see Tr., Syn., lxv). (AS)
to you	ὑμῖν	humin	G4771	you σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
not	οὐκ	ouk	G3756	no οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …
you did weep.	ἐκλαύσατε.	eklausate	G2799	to weep κλαίω (klaiō) κλαίω [in LXX chiefly for בָּכָה ;] of any loud expression of pain or sorrow, esp. for the dead, to weep, lament; (a) intrans.: Mrk.5:38-39 14:72 (M, Pr., 131) Mrk.16:10, Luk.7:13, 32 7:38 8:52, Jhn.11:31, 33 16:20 20:11, 13 20:15 Act.9:39 21:13, 1Co.7:30, Php.3:18, Jas.4:9 5:1, Rev.5:5 18:15, 19; πολύ, Rev.5:4; πολλά, Act.8:24 (WH, mg.); πικρῶς, Mat.26:75, Luk.22:62; opposite to γελάω, Luk.6:21, 25; χαίρω, Rom.12:15; before ἐπί, with accusative, Luk.19:41 23:28, Rev.18:9; (b) trans., with accusative of person(s), to weep or lament for, bewail: Mat.2:18.† SYN.: see: δακρύω (AS)

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.

Luke 7:32

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