Luke 5

Luke · Chapter 5

Luke 5:35

1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,2And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.3And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.6And when they had this done, they inclosed a great multitude of fishes: and their net brake.7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.8When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.9For he was astonished, and all that were with him, at the draught of the fishes which they had taken:10And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.11And when they had brought their ships to land, they forsook all, and followed him.12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.16And he withdrew himself into the wilderness, and prayed.17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.28And he left all, rose up, and followed him.29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.32I came not to call the righteous, but sinners to repentance.33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.38But new wine must be put into new bottles; and both are preserved.39No man also having drunk old wine straightway desireth new: for he saith, The old is better.

King James Version (1769)

Other translations

VerseKJVBSBASV
35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.But the time will come when the bridegroom will be taken from them; then they will fast.”But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
Will comeἐλεύσονταιeleusontaiG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

howeverδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

daysἡμέραι,hēmeraiG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

whenὅτανhotanG3752
when(-ever)

ὅταν (hotan) ὅταν (for ὅτ᾽ ἄν = ὅτε ἄν), temporal particle, with a conditional sense, usually of things expected to occur in an indefinite future; 1. prop., whenever; (a) (a) with subjc. praes.: Mat.6:2, 5 Mrk.14:7, Luk.11:36, Jhn.7:27, Act.23:35, 1Co.3:4, al.; ἕως τ. ἡμέρας ἐκείνης, ὅ., Mat.26:29, Mrk.14:25; before τότε, 1Th.5:3; (b) with subjc. aor. (M, Pr., 185): Mat.5:11, Mrk.4:15, Luk.6:22, Jhn.2:10 8:28 (Field, Notes, 94), 10:4, al. …

may be taken awayἀπαρθῇaparthēaG0522
to take away

ἀπαίρω (apairō) ἀπ-αίρω [in LXX chiefly for נָסַע ;] to lift off, hence, to take away; pass.: Mat.9:15, Mrk.2:20, Luk.5:35.† (AS)

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

themαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

bridegroom,νυμφίος,numphiosG3566
bridegroom

νυμφίος (numphios) νυμφίος, -ου, ὁ (νύμφη), [in LXX for חָתָן ;] a bridegroom: Mat.9:15 25:1, 5-6 25:10, Mrk.2:19-20, Luk.5:34-35, Jhn.2:9 3:29, Rev.18:23.† (AS)

thenτότεtoteG5119
then

τότε (tote) τότε, demonstr. adv. of time, correlat. of ὅτε, then, at that time; (a) of concurrent events: Mat.2:17 3:5 and freq., Rom.6:21; before ptcp., Mat.2:16, Gal.4:8; opposite to νῦν, Gal.4:29, Heb.12:26; ὁ τ. κόσμος, 2Pe.3:6; (b) of consequent events, then, thereupon: Mat.2:7 3:5 4:1 and freq., Luk.11:26; τ. οὖν, Jhn.11:14 19:1, 16 20:8; εὐθέως τ., Act.17:14; ὅτε . . . τ., Mat.13:26 21:1, Jhn.12:16; ἀπὸ τ., Mat.4:17 16:21 26:16, Luk.16:16; …

they will fastνηστεύσουσινnēsteusousinG3522
to fast

νηστεύω (nēsteuō) νηστεύω (νῆστις), [in LXX for צוּם ;] to fast (Arist., Aristoph., al.): Mat.4:2 6:16-18 9:14-15 Mrk.2:18-20, Luk.5:33-35 18:12, Act.13:2-3.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

thoseἐκείναιςekeinaisG1565
that

ἐκεῖνος (ekeinos) ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא ,הוּא, and cogn. forms ;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1. absol., emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al.; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9 …

days.ἡμέραις.hēmeraisG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.